The Journals of Ayn Rand (32 page)

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Authors: Ayn Rand

It is almost pathetic to see the way in which the architects feel forced to simplify their facades, yet hang on to the Greek trimmings, porticoes, orders and such—in a slightly simplified form. (As if these were the only forms of which they felt sure and they cling to them desperately, seeing nothing beyond them.)
The above applies only to commercial buildings. In the field of domestic architecture it is still the dark ages.
Not one
modern building. Not even a touch of modernity on the old monstrosities. The only modern [design] shown is a model home built or projected by
House & Garden.
 
 
February 15, 1938
N. C. Curtis,
Architectural Composition.
A silly book, musty, naive and old-fashioned, smelling of the XIX century, even though it is published in 1935. Written by a professor of architecture. Gives a marvelously clear picture of what the academic mind thinks of architecture and of what it teaches to students. [...]
A lot of drivel on the idea of making a plan attractive in itself, not in what it represents, but in itself, as a picture. This seems hard to believe, even for the old days. (Check up on this.)
Advice to students in learning to make beautiful plans: “Progress will only come through practice; by the study of beautiful plans, chiefly through tracing them.”
Throughout the book, a continuous emphasis on the “monumental,” which seems to be the one type of architecture the author is most interested in—and the one most useless.
Traditional architecture, the great body of the master works of past epochs of architecture, is the store house from which we ought to draw and in most cases to draw all the inspiration that goes to make for the greatness of our contemporary designs. The greatest commentators are no uncertain advocates of this doctrine. Let us hear what M. Gaudet has to say:
“I know that to speak of tradition now passes far behind the times; the present tendency is to scorn tradition. That means to despise long efforts continued through centuries by the industrious generations preceding us; to seek generally to conceal ignorance by affecting to scorn the unknown in order to avoid the effort necessary to know it. Preserve yourselves from this error! Progress is slow and must be sure. Whoever proceeds slowly is sane, and whoever is sane goes far. Do you know what is very strong and original? It is to do very well what others have merely done well. The finest epochs are those in which tradition was most respected, when progress was continually perfecting, when there was evolution and not revolution. Never has there been spontaneous generation in art. Between the Parthenon and the temples preceding it are only shades of difference. Furthermore and especially for studies is tradition precious. To dare to become free from it one must judge it, and to do this it must be known. Tradition is a paternal patrimony; to dissipate it independently, one risks finding himself wandering at random and must at least know how to find himself another shelter.”
This sounds like the despair of a bunch of quacks or witch doctors, who have held power for a long time by reason of their specialized knowledge in a field made mysterious, cluttered with minute details and requiring years of study, such dull and useless study of so much that is inessential, that few would enter it and the witch-doctors, consequently, held sway and ruled all architecture. When the people are leaving them, at last, they rack their brains for some excuse to hold on to their phony position of prestige: we gotta have tradition, and if not, we gotta study it anyway, at least in order to discard it, etc. But
please
study it, because this is our field, our second-hand claim to prestige and distinction! [...]
This is a magnificent sample of what every thinking person in any line is up against.
Simple and regular type forms of buildings, often of colossal dimensions, have been employed in all ages to embody purely idealistic concepts, or other ideals removed from the merely useful or material. Such are the temples, mausoleums and monuments of antiquity and the great cathedrals and churches of Christian epochs.
Here is an important point of difference. Howard Roark will make
all
buildings “idealistic,” for every phase of life. Real life on earth, not in heaven, can and must be made beautiful.
Research and careful study of the masterworks of architectural art are most essential factors in training. By strengthening taste, discrimination is thereby made more sure and the novice will have the right to feel that he has climbed many steps when he is able to select the good from the inferior. It is well to remember that in the study of design it is far better to copy something that is really good than to try to create out of a limited imagination. After all imagination is rather largely a matter of memory, if it is not all that. In architecture, it has been said, the sort of originality that consists in the use of old materials is quite satisfactory for all purposes. It was good enough for the Greeks, why not for us?
(Sic!)
In conclusion:
I am only paraphrasing the words of Sir Joshua Reynolds, when he said: “The habit of contemplating and brooding over the ideas of great geniuses, until you find yourself warmed by the contact, is the sure method of an artist-like mind.”
Isn’t there something here to explain why geniuses are so often recognized only after they’re dead? When they are alive, they’re a menace to the second-handers. But when they are dead, their glory can be appropriated safely by these second-handers who then accept the prestige of specialists in that which their own kind would never have acknowledged while the author was there to claim his own glory. (Also: how many of these recognized geniuses are such and how many the creation of the second-handers?)
Frank Lloyd Wright,
The Disappearing City.
No notes. More of Wright’s ideas. Some beautiful, a great many not clear. More about sociology than about architecture. [He speaks of] architecture as a force shaping society. (Which it isn’t.)
August 15, 1938
From a speech by Charles D. Maginnis, president of the A.I.A., at the Institute’s convention in New Orleans, April, 1938 [published in the May issue of
The Architect’s World]:
It is to be remarked that the world of our youth, to the understanding of which our minds were so very painfully adjusted, is in the act of tumbling about our heads and we are largely engaged in testing the validity of the fragments in the expectation of constructing a better one. Inevitably the process is attended by violent conflict of opinion. In the political order, for instance, we had been deeply grounded in the faith that, with all its familiar inefficiencies, the democratic type of society offered the highest exercise and the most lasting satisfaction for the human spirit. We now confront a mounting philosophy based upon its complete denial. More profoundly still we had believed in the cogency of the Divine principle in civilization. A strange new world rejects it as an anemic and disturbing anachronism....
This is terribly important. Here is a man who fights modern architecture and individuality, as later quotes show, an eclectic and a second-hander par excellence. And he is precisely the type that would state and accept as a fact that “the world is tumbling about our heads.” Who told him it was tumbling? What grounds has he to believe so? Only the Red propaganda, which he has accepted promptly and readily because he thinks that that is the way the wind is blowing. He has never had any standards and is, therefore, willing to abandon what he thought to be standards, willing to abandon anything. He is willing to gather the fragments and “build a better world.” Better—with the denial of democratic rights included? This is to be stressed. It is men like Peter Keating who make men like Toohey possible; by denying standards, they are ready to accept any standards handed to them by anyone, or forced upon them. Keating will submit to Toohey as he submitted to everyone and everything else. Toohey is the type who knows how to reap the harvest of the second-handers.
 
After grudging, half-hearted, bromidic, meaningless compliments to modern architecture, the speaker shows what is really in his heart:
And so, in this attitude of reserve, we may welcome the stimulation of the new movement with all the challenge of its bitter rationality. That there is refreshment in it we have already noted in the clarity, vitality and independence it has brought to all design, even as we remark that, unlike Europe, we have not as yet yielded to its complete implication. Whether it hold the gift of completely alienating the past still remains to be proven. We have not yet seen the convincing evidence and it is always to be remembered that an artistic philosophy must propitiate the eye no less than the reason. This may take a little time. The human spirit has a way of finding its own satisfactions, and logic does not figure too largely in the matter.
(Note the second-hander’s invariable disparagement of logic in favor of “spirit” or “sentiment.”)
It may well be that the modem thesis is over-bold. It comes to one, for instance, that of the new materials with which its philosophy is identified, it is perhaps the single weakness of steel that, with all its thrilling capacities, it cannot make for interesting ruins. It is a point not to be overlooked, for even ruins have their eloquent and venerable importance. Always it has been architecture which has given us testimony of the ages. Someone has said: “show me the buildings of a people, and I will tell you its history.” If we are content to render our own civilization in an architecture dependent upon steel, a reasonably remote posterity can have no visual knowledge of us, which might be a pity. In this there may be hint that the historic principle of structure is not quite discredited and that walls will still be built against which our posterity may bark its shins. For it is worthy of remark that it is the walls and not the space which have so intelligently survived. Perhaps it may not be too hazardous a prediction that the great and significant buildings of the generations will be built in the future, as they have been always built, in terms of articulated and enduring masonry.
(This speaks for itself!
The most priceless bit I have yet found.)
6
PLOT
After two years of working on The Fountainhead, AR was clear on the theme and characters, and had learned a great deal about architecture. But she had not yet worked out certain key elements of the plot. In particular, she did not yet have the idea for the climax of the story, i.e., Roark’s dynamiting of Cortlandt Homes and the subsequent trial. Long after the publication of The Fountainhead, she recalled her difficulties:
I had the most impossibly difficult time, and nothing in the story could be set firmly, only tentatively, until I had the climax. And that was a real mind-breaker. I needed an event which was connected with architecture, but which would put Roark in the position of real danger and of antagonizing the whole of society. And, incidentally, I found that dramatizing events of an architect’s career is enormously difficult, because the art itself is physical, it doesn’t deal with people. All the conflicts have to be ideologically tied to the building, but they are not about the building as such. A lawyer or a doctor would be much easier to dramatize. And I remember cursing the profession for that reason....
It was while working in the office of E. J. Kahn that Ayn Rand thought of her dramatic climax. Kahn mentioned to her one morning that the biggest technical problem in architecture was the design of low-rent housing projects. That day, while eating lunch in a nearby cafe, she arrived at the idea of Roark designing and dynamiting Cortlandt Homes. She had solved the most difficult problem in planning the book—she finally had the essential element of the plot. The following notes begin in March of 1938, shortly after this breakthrough, at about the time that she quit her job with Kahn.
Approximately two-thirds of her notes from this last pre-writing period are presented here. I have omitted outlines that are repetitive or that merely describe events as they happen in the published novel.
 
 
March 8, 1938
Tentative Plan
Introduction: Roark’s ambition, setting him against society. Graduation, with flashback to school days; work as draftsman, one definite break with boss. 1923
First commission and own office:
society
reacts-his first tragic failure. 1926
Poverty-work as quarryman.
(Attempt at bribe to Ecole des Beaux Arts.) 1928
[This seems to refer to an attempt to bribe Roark into submission to conventional architectural standards, by offering him some prestigious honor from the Ecole des Beaux Arts.]
Personal—
meeting with Dominique.
Back in New York Commission.
First critical fury. Beginning of a grudging recognition.
Personal
—
secret affair with Dominique.
Setbacks: The competition which Peter wins. Personal: Dominique marries Peter. The unfinished building? 1929-32
Dominique-Wynand. Their marriage. 1933
Peter’s zenith and beginning of downfall.
Roark’s rise. 1934
Wynand commissions Roark to build country home.
Roark-Wynand. Roark-Dominique. 1935
Roark-Peter: The housing project. 1936
“Ford” Building.
The crisis. Trial.
Dominique-Wynand. 1937
The Wynand Building. 1938

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