The Last Crusade: The Epic Voyages of Vasco Da Gama (37 page)

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Authors: Nigel Cliff

Tags: #History, #General, #Religion, #Christianity, #Civilization, #Islam, #Middle East, #Europe, #Eastern, #Renaissance

Gama had been deeply pondering what had happened, and he chose one of the hostages—a man who had lost one of his eyes—to go ashore with a letter for the Zamorin. In the letter, which Monçaide wrote in Arabic, he apologized for taking six of the Zamorin’s people hostage and explained that he intended them to bear witness to his discoveries. He would have left his factor behind, he added, if he had not been afraid the Muslims would kill him; he himself had been deterred from landing more often for the same reason. Ultimately, he hoped, the two nations would establish friendly relations to their mutual advantage and profit. Since he could hardly have expected one letter to transform the situation, he must have keenly noted the information given him by the captives that the Kolattiri of Cannanore, the king of this part of the coast, was at war with the Zamorin of Calicut.

By September 15 the ships had made sixty leagues, and they anchored near a small cluster of islands. The largest was a long, narrow sliver, rocky at its southern end, with low hills fringed by a beach to the north and a canopy of palm trees shading the center like tall umbrellas. Two leagues away on the mainland was a broad sandy bay backed by dense woods. Fishing boats set out from the bay offering their catch for sale; the captain-major handed out a few shirts to the fishermen, who beamed with pleasure.

Gama finally began to unwind in the friendlier atmosphere, and he asked the locals if they would like him to erect a pillar on the island. “They said,” recorded the Chronicler, “that they would be very glad indeed, for its erection would confirm the fact that we were Christians like themselves.” Or so the Portuguese understood.

The pillar was heaved into place, and the Portuguese named the island, after the saint’s name given to the pillar, Santa Maria. It was scarcely a strategic prize, but everyone was desperate to go home.

That night the ships caught a land breeze and carried on north. Five days later they sailed past a series of beautiful, verdant hills and saw five more islands ahead, just off the shore. They anchored in the roadstead near the mainland, and Gama sent out a boat to find sufficient fresh water and wood to see them to Africa.

As soon as they landed, the sailors ran into a young man who led them to a cleft between two hills that rose from a riverbank. There they found a wonderfully clear spring bubbling up, and Gama gave the guide a red nightcap in return. As usual, he asked if he was Christian or Muslim. He was a Christian, the man replied; at least, he was not a Muslim, and he chose the only alternative on offer. Gama told him that the Portuguese were Christians, too, and he seemed very happy at the news.

Soon more friendly Indians appeared and offered to lead the visitors to a forest of cinnamon trees. The sailors returned with armfuls of branches that smelled somewhat of cinnamon and twenty locals carrying chickens, pots of milk, and gourds. After their troubles, things finally seemed to be looking up.

Early the next morning, while they were waiting for the tide to turn so they could enter the river and fill their water casks, the watchmen spotted two ships coasting a couple of leagues away. At first Gama made nothing of the news, and the crews busied themselves chopping wood. After a while, though, he began to wonder whether the distance had made the ships look smaller than they really were. As soon as they had eaten, he ordered some of the men into the boats to find out whether they belonged to Muslims or Christians. As an extra precaution he sent a sailor up to the crow’s nest, and the lookout cried out that six leagues away, out in the open sea, eight ships were becalmed.

Gama decided to take no risks. The decks were cleared, and he ordered the gunners to sink the vessels as soon as they came within range.

When the wind picked up the Indian ships moved off, and they quickly drew within two leagues of the Portuguese. On Gama’s command the fleet sprang forward, guns at the ready.

When the Indians saw the three strange vessels heading straight for them, they bore away for the coast. In their haste one of their ships broke its rudder, and its crew heaved a boat off the stern, jumped in, and rowed to land. Nicolau Coelho’s caravel was nearest to the abandoned ship and his men eagerly boarded her, expecting to find rich booty belowdecks. Instead they uncovered a few coconuts, four jars of palm sugar, and a large cache of bows and arrows, shields, swords, and spears; in the hold was nothing but sand.

The rest of the Indian ships had made it to the shore. Rather than move in and lose the advantage of their guns, the Portuguese fired at them from the boats, sending the crews scrambling inland. After a while Gama’s men gave up and retreated to a safe distance, with the captured vessel in tow. They were still none the wiser as to where the ships had come from, but the next morning seven locals rowed over. The fleeing men, they revealed, had told them they had been sent by the Zamorin to hunt down the Portuguese. A
notorious pirate named Timoja was their leader, and if he could he would undoubtedly have murdered every last one of them.

There was obviously no returning to the mainland. The fleet moved off the next morning and anchored close to one of the islands, which the Portuguese called Anjediva, after its local name. The Indians had told them they would find another freshwater source there, and after they had run the captured ship aground, Nicolau Coelho set out to reconnoiter.

Coelho landed on a pristine beach and delved into a lush forest of coconut palms and tropical evergreens. Suddenly he came upon the ruins of what appeared to be a large stone church on a hill.

A single chapel was still standing, and it had been reroofed with straw. Coelho peered inside.

Three black stones stood in the center, and a number of Indians were praying to them. When the Portuguese quizzed them, they explained that Arab sailors used the island to restock with water and wood and had driven out the inhabitants; they only came back to worship the sacred stones.

Near to the church the search party discovered a large tank built of the same hewn stone. The water was fresh, and they filled some of their casks. When they explored further, they came upon a much bigger tank on the highest point of the island and filled the rest.

By now the three ships were in a dangerously unseaworthy state. The crews began the long repair process by dragging the
Berrio
to the beach in front of the ruined church, emptying it, and careening it.

While they were hard at work, two large boats approached from the mainland. They reminded the Portuguese of the fast galliots—small oared galleys with a shallow draft and a single mast—in which the pirates of the Barbary Coast pounced on passing ships. The rowers dipped their blades to the beat of drums accompanied by what sounded uncannily like bagpipes. Flags and streamers fluttered from the mast. In the distance the Portuguese could see five other ships creeping along the coast, as if lying in wait to see what happened.

The Indians from Calicut excitedly warned their captors not to let the visitors on board. They were pirates, they said, who roamed the seas in those parts. They would pretend they came in friendship, but at the moment of their choosing they would whip out their firearms, rob them of all they had, and take them as slaves.

Gama ordered the
Rafael
and the
Gabriel
to open fire.

The men in the boats ducked and shouted at the foreigners.
“Tambaram! Tambaram!”
they cried; “Lord! Lord!”

The Portuguese had already concluded that this was the Indians’ name for God, and they deduced that the men were trying to tell them they were Christians. Even so, they assumed it was another ruse, and they kept on firing. The rowers hastily turned back toward the shore, and Coelho chased them in his boat until Gama, fearful of any more mishaps, raised a signal flag to call him back.

The next day the work on the
Berrio
was still under way when a dozen men appeared in two smaller boats. They were smartly dressed, and they brought a bundle of sugarcane as a gift for the captain-major. They beached their boats, walked up the sand, and asked permission to take a look at the foreigners’ ships.

Gama was not in a hospitable mood. By now it seemed as if the whole coast knew about the Portuguese, while the Portuguese knew next to nothing about the coast. Every day a new threat materialized, and he was sure the newcomers had been sent to spy on him. He shouted at them and they backed away, warning twelve more men who were just arriving in two more boats not to land.

The
Berrio
was refloated, and the crews moved onto the
São Gabriel.

Despite the hostile reception the locals kept on coming, and some managed to sell the Portuguese fish, pumpkins, cucumbers, and boatloads of the green branches that smelled vaguely of cinnamon. Gama was in a less suspicious frame of mind when a striking figure walked up the beach waving a wooden cross.

The newcomer was about forty years old and spoke excellent Venetian as well as Arabic, Hebrew, Syriac, and German. He was
dressed in a long linen gown and a dapper Muslim cap, and he had a short, curved sword thrust through his belt. He made straight for the captain-major and threw his arms around him. After embracing the other captains, he explained that he was a Christian from the West who had arrived in this part of the world as a young man and had entered the service of a powerful Muslim lord. He had had to convert to Islam, he confessed, but in his heart he was still Christian to this day. He had been at his lord’s house when news came from Calicut, saying that men who spoke a strange language and wore clothes from head to toe had appeared from nowhere. He had immediately realized they must be Europeans, and he had told his master he would die of sorrow if he was not allowed to pay them a visit.

His lord, he added, was generosity itself. He had told him to invite the foreigners to his country, where they could help themselves to anything they needed—spices, provisions, even ships—and he had even given them permission to stay on permanently, if they liked what they saw.

Gama took a shine to the urbane visitor. In his gruffly cordial way he thanked him for his offers and asked him about his master’s land, which it turned out was called Goa. In return his garrulous guest merely asked for a cheese, which he explained he would give to a companion whom he had left on the mainland as a token that the meeting had gone well. The cheese was produced, along with two loaves of freshly baked bread, but he was in no hurry to leave. The Chronicler noted that he had so much to say about so many things that he sometimes contradicted himself.

Paulo da Gama was beginning to get suspicious, and he decided to have a word with the sailors who had delivered the visitor. They were Hindus and no particular friends of their Muslim customer. He was a pirate, they quietly explained, and his ships were waiting near the coast for the order to attack.

Paulo spread the news, and the Portuguese seized their caller. The soldiers thrust him against the hull of the beached ship and
interrogated him with the aid of a sound thrashing. He still insisted he was an honest Christian, and Gama had him trussed up, hoisted up to the yard, and hauled up and down by his arms and legs. When he was let down, he panted out some home truths. News of the Portuguese had spread far and wide, he told them; the whole country was out to do them harm. All along the shore, large forces of armed men were stationed on boats hidden up creeks; they were only awaiting the arrival of forty ships that were being armed to lead the attack.

Several bouts of torture failed to make him change the rest of his story. As his voice failed, he seemed to be trying to explain that he had come to find out what sort of people the strangers were and what arms they carried, but it was hard to tell. Gama called a halt, ordered him to be confined on one of the ships, and had his wounds dressed; he had decided to take him back to Portugal as another informant for the king.

The
São Rafael
had still not been careened, but there was no time to lose. By now the Arab fleets from Jeddah, Aden, and Hormuz had already arrived in India, and if the new intelligence was to be believed, a mass attack was imminent. The last piece of business was to break up the captured vessel for spares. From the mainland its captain had been watching in the hope of recovering his ship when the foreigners left. As he saw it disappearing piece by piece, he shot over and offered a large sum of money for its return. It was not for sale, Gama peremptorily replied; as it belonged to the enemy he preferred to burn it, and so he did.

The fleet set sail on Friday, October 5. When the ships were far enough out that it was clear they would not return, the prisoner finally came clean. Perhaps he had had enough of being chained up in the forecastle, where a captive’s confinement was made triply uncomfortable by the salt water that washed over him, the lowering and raising of the anchors around him, and the men who went there to do their necessities. The time for dissembling was past, he declared. He was, indeed, employed by the ruler of Goa, and he had
been at court when news had arrived that the foreigners were lost on the coast and had no idea how to get home. His lord was aware that many boats had been sent to capture them, and he was loath to see the booty end up in his rivals’ hands. He had sent his servant to entice the strangers to his country, where they would have been completely in his power. The Christians, he had heard, were brave and belligerent, and he was in need of men like them in the endless wars he waged against his neighboring kings.

G
AMA HAD NOT
been able to leave India at the moment of his choosing, and his men would pay a terrible price.

The steady breeze of the winter monsoon had not yet arrived at the latitude the explorers had haltingly reached. Again and again the ships were swept up by cyclones, then deposited in dead calms. October turned to November, November to December, and still there was no sign of land. The heat was insufferable, food was running low, and the water turned foul and began to run out, too. Soon the dreaded scurvy returned to ravage the sailors’ gaunt frames. A later passenger on a Portuguese ship vividly described the speedy onset of the disease and the panic that ensued. His knees, he recorded, were so shrunken that he was unable to bend them, his legs and thighs were black as gangrene, and he repeatedly had to pierce his skin to draw off his treacly, putrefied blood. Every day he swung on the rigging over the side and, looking in a little mirror, he took a knife to his rotten gums, which had ballooned over his teeth and made it impossible to eat. When he had cut away the flesh he washed his mouth with urine, but the next morning the swelling was just as bad. With dozens similarly afflicted, he found himself adrift on a ship of death:

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