Mrs. Brontë died in September, 1821, and the lives of those quiet children must have become quieter and lonelier still. Charlotte tried hard, in after years, to recall the remembrance of her mother, and could bring back two or three pictures of her. One was when, sometime in the evening light, she had been playing with her little boy, Patrick Branwell, in the parlour of Haworth Parsonage. But the recollections of four or five years old are of a very fragmentary character.
Owing to some illness of the digestive organs, Mr. Brontë was obliged to be very careful about his diet; and, in order to avoid temptation, and possibly to have the quiet necessary for digestion, he had begun, before his wife’s death, to take his dinner alone,—a habit which he always retained. He did not require companionship, therefore he did not seek it, either in his walks, or in his daily life. The quiet regularity of his domestic hours was only broken in upon by churchwardens, and visitors on parochial business; and sometimes by a neighbouring clergyman, who came down the hills, across the moors, to mount up again to Haworth Parsonage, and spend an evening there. But, owing to Mrs. Brontë’s death so soon after her husband had removed into the district, and also to the distances, and the bleak country to be traversed, the wives of these clerical friends did not accompany their husbands; and the daughters grew up out of childhood into girlhood, bereft, in a singular manner, of all such society as would have been natural to their age, sex, and station. There was one family residing near Haworth who had been remarkably attentive and kind to Mrs. Brontë in her illness, and who had paid the children the attention of asking them occasionally to tea; and as the story connected with this family, and which, I suspect, dissolved their intercourse with their neighbours, made a deep impression on Charlotte’s mind in her early girlhood, I may as well relate it here. It will serve as a specimen of the wild stories afloat in an isolated village, for as to its truth in minor particulars, I will not vouch; no more did she, the principal event having occurred when she was too young to understand its full import, and the tale having been heard with the addition, probably, of the whispered exaggerations of the uneducated. The family were Dissenters, professing some rather rigid form of religion. The father was a woollen manufacturer and moderately wealthy; at any rate, their style of living appeared “grand” to the simple children who bounded their ideas by the frugal habits of the parsonage. These people had a green-house, the only one in the neighbourhood; a cumbrous building; with more wood and wall than glass, situated in a garden which was divided from the house by the high road to Haworth. They had a large family; and one of the elder daughters was married to a wealthy manufacturer “beyond Keighley;” she was near her confinement, when she begged that a favourite young sister might go and pay her a visit, and remain with her till her baby was born. The request was complied with; the young girl—fifteen or sixteen years of age—went. She came home, after some weeks spent in her brother-in-law’s house, ill and dispirited. Inquiries were made of her by her parents, and it was discovered that she had been seduced by her sister’s wealthy husband; and that the consequences of this wickedness would soon become apparent. Her angry and indignant father shut her up in her room, until he could decide how to act; her elder sisters flouted at and scorned her. Only her mother, and she was reported to be a stern woman, had some pity on her. The tale went, that passers along the high-road at night time saw the mother and young daughter walking in the garden, weeping, long after the household were gone to bed. Nay, more; it was whispered that they walked and wept there still, when Miss Brontë told me the tale—though both had long mouldered in their graves. The wild whisperers of this story added, that the cruel father, maddened perhaps by the disgrace which had fallen upon a “religious” family, offered a sum of money to any one who would marry his poor fallen daughter; that a husband was found, who bore her away from Haworth, and broke her heart, so that she died while even yet a child.
Such deep passionate resentment would have seemed not unnatural in a man who took a stern pride in his character for religious morality; but the degrading part, after all, was this. The remaining members of the family, elder sisters even, went on paying visits at their wealthy brother-in-law’s house, as if his sin was not a hundred-fold more scarlet than the poor young girl’s, whose evil-doing had been so hardly resented, and so coarsely hidden. The strong feeling of the country-side still holds the descendants of this family as accursed. They fail in business, or they fail in health.
At this house, I believe, the little Brontës paid their only visits; and these visits ceased before long.
But the children did not want society. To small infantine gaieties they were unaccustomed. They were all in all to each other. I do not suppose that there ever was a family more tenderly bound to each other. Maria read the newspapers, and reported intelligence to her younger sisters which it is wonderful they could take an interest in. But I suspect that they had no “children’s books,” and their eager minds “browzed undisturbed among the wholesome pasturage of English literature,” as Charles Lamb expresses it. The servants of the household appear to have been much impressed with the little Brontës’ extraordinary cleverness. In a letter which I had from him on this subject, their father writes:—“The servants often said they had never seen such a clever little child” (as Charlotte), “and that they were obliged to be on their guard as to what they said and did before her. Yet she and the servants always lived on good terms with each other.”
These servants are yet alive; elderly women residing in Bradford. They retain a faithful and fond recollection of Charlotte and speak of her unvarying kindness from the “time when she was ever such a little child!” when she would not rest till she had got the old disused cradle sent from the parsonage to the house where the parents of one of them lived, to serve for a little infant sister. They tell of one long series of kind and thoughtful actions from this early period to the last weeks of Charlotte Brontë’s life; and, though she had left her place many years ago, one of these former servants went over from Bradford to Haworth on purpose to see Mr. Brontë, and offer him her true sympathy when his last child died. There might not be many to regard the Brontës with affection, but those who once loved them, loved them long and well.
I return to the father’s letter. He says:—
“When mere children, as soon as they could read and write, Charlotte and her brothers and sisters used to invent and act little plays of their own, in which the Duke of Wellington, my daughter Charlotte’s hero, was sure to come off conqueror; when a dispute would not unfrequently arise amongst them regarding the comparative merits of him, Buonaparte, Hannibal, and Cæasar. When the argument got warm, and rose to its height, as their mother was then dead, I had sometimes to come in as arbitrator, and settle the dispute according to the best of my judgment. Generally, in the management of these concerns, I frequently thought that I discovered signs of rising talent, which I had seldom or never before seen in any of their age..... A circumstance now occurs to my mind which I may as well mention. When my children were very young, when, as far as I can remember, the oldest was about ten years of age, and the youngest about four, thinking they knew more than I had yet discovered, in order to make them speak with less timidity, I deemed that if they were put under a sort of cover I might gain my end; and happening to have a mask in the house, I told them all to stand and speak boldly from under cover of the mask.
“I began with the youngest (Anne, afterwards Acton Bell), and asked what a child like her most wanted; she answered, ‘Age and experience.’ I asked the next (Emily, afterwards Ellis Bell), what I had best do with her brother Branwell, who was sometimes a naughty boy; she answered, ‘Reason with him, and when he won’t listen to reason, whip him.’ I asked Branwell what was the best way of knowing the difference between the intellects of men and women; he answered, ‘By considering the difference between them as to their bodies.’ I then asked Charlotte what was the best book in the world; she answered, ‘The Bible.’ And what was the next best; she answered, ‘The Book of Nature.’ I then asked the next what was the best mode of education for a woman; she answered, ‘That which would make her rule her house well.’ Lastly I asked the oldest what was the best mode of spending time; she answered, ‘By laying it out in preparation for a happy eternity.’ I may not have given precisely their words, but I have nearly done so, as they made a deep and lasting impression on my memory. The substance, however, was exactly what I have stated.”
The strange and quaint simplicity of the mode taken by the father to ascertain the hidden characters of his children, and the tone and character of these questions and answers, show the curious education which was made by the circumstances surrounding the Brontës. They knew no other children. They knew no other modes of thought than what were suggested to them by the fragments of clerical conversation which they overheard in the parlour, or the subjects of village and local interest which they heard discussed in the kitchen. Each had their own strong characteristic flavour.
They took a vivid interest in the public characters, and the local and foreign politics discussed in the newspapers. Long before Maria Brontë died, at the age of eleven, her father used to say he could converse with her on any of the leading topics of the day with as much freedom and pleasure as with any grown-up person.
CHAPTER IV.
A
bout a year after Mrs. Brontë’s death, one of her elder sisters came from Penzance to superintend her brother-in-law’s household, and look after his children. Miss Branwell was, I believe, a kindly and conscientious woman, with a good deal of character, but with the somewhat narrow ideas natural to one who had spent nearly all her life in the same place. She had strong prejudices, and soon took a distaste to Yorkshire. From Penzance, where plants which we in the north call greenhouse flowers grow in great profusion, and without any shelter even in the winter, and where the soft warm climate allows the inhabitants, if so disposed, to live pretty constantly in the open air, it was a great change for a lady considerably past forty to come and take up her abode in a place where neither flowers nor vegetables would flourish, and where a tree of even moderate dimensions might be hunted for far and wide; where the snow lay long and late on the moors, stretching bleakly and barely far up from the dwelling which was henceforward to be her home; and where often, on autumnal or winter nights, the four winds of heaven seemed to meet and rage together, tearing round the house as if they were wild beasts striving to find an entrance. She missed the small round of cheerful, social visiting perpetually going on in a country town; she missed the friends she had known from her childhood, some of whom had been her parents’ friends before they were hers; she disliked many of the customs of the place, and particularly dreaded the cold damp arising from the flag floors in the passages and parlours of Haworth Parsonage. The stairs, too, I believe, are made of stone; and no wonder, when stone quarries are near, and trees are far to seek. I have heard that Miss Branwell always went about the house in pattens, clicking up and down the stairs, from her dread of catching cold. For the same reason, in the later years of her life, she passed nearly all her time, and took most of her meals, in her bed-room. The children respected her, and had that sort of affection for her which is generated by esteem; but I do not think they ever freely loved her. It was a severe trial for any one at her time of life to change neighbourhood and habitation so entirely as she did; and the greater her merit.
I do not know whether Miss Branwell taught her nieces any thing besides sewing, and the household arts in which Charlotte afterwards was such an adept. Their regular lessons were said to their father; and they were always in the habit of picking up an immense amount of miscellaneous information for themselves. But a year or so before this time, a school had been begun in the North of England for the daughters of clergymen. The place was Cowan’s Bridge, a small hamlet on the coach-road between Leeds and Kendal, and thus easy of access from Haworth, as the coach ran daily, and one of its stages was at Keighley. The yearly expense for each pupil (according to the entrance-rules given in the Report for 1842, and I believe they had not been increased since the establishment of the school in 1823) was as follows:—
“Rule 11. The terms for clothing, lodging, boarding, and educating, are 141. a year; half to be paid in advance, when the pupils are sent; and also 11. entrance money, for the use of books, &c. The system of education comprehends history, geography, the use of the globes, grammar, writing and arithmetic, all kinds of needlework, and the nicer kinds of household work—such as getting up fine linen, ironing, &c. If accomplishments are required, an additional charge of 31. a year is made for music or drawing, each.”
Rule 3d requests that the friends will state the line of education desired in the case of every pupil, having a prospective regard to her future prospects.
Rule 4th states the clothing and toilette articles which a girl is expected to bring with her; and thus concludes: “The pupils all appear in the same dress. They wear plain straw cottage bonnets, in summer white frocks on Sundays, and nankeen on other days; in winter, purple stuff frocks, and purple cloth cloaks. For the sake of uniformity, therefore, they are required to bring 31. in lieu of frocks, pelisse, bonnet, tippet, and frills; making the whole sum which each pupil brings with her to the school—
71. half-year in advance. 11. entrance for books. 11. entrance for clothes.
The 8th rule is—“All letters and parcels are inspected by the superintendent;” but this is a very prevalent regulation in all young ladies’ schools, where I think it is generally understood that the schoolmistress may exercise this privilege, although it is certainly unwise in her to insist too frequently upon it.