The Lost Treasure of the Knights Templar (16 page)

Read The Lost Treasure of the Knights Templar Online

Authors: Steven Sora

Tags: #History, #Non-Fiction, #Mystery

The revolution in Scotland gave the Sinclair family little time to enjoy their new prosperity, since conflict with England, opposing Norman families, and Highland clans were a constant threat. After Bannockburn, England did not launch a major attack on Scotland but did harass the Norman families in the border lands. This harassment led several families to change alliances. The Norman clans were normally allied only to the cause of their clan, much in the way that Highland clans recognized only their own clan as the proper object of their allegiance. It was not an act of treason to switch from one side to another—as the family and clan always came before any nation. In Italy, the Norman sons of Tancred repeated this same pattern, with brother fighting brother on occasion in the attempt to gain control of that divided land.
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Only when faced with an outside force did the Normans unite. In the British Isles, where allegiance to the king of England and allegiance to Robert the Bruce divided the isle, the confrontation would place Sinclairs on opposing sides, even at Bannockburn. The Roslin branch had no problem fighting their English cousins.

The war for independence took its toll on the Sinclair family, but it also brought the family wealth. For the standards of Scotland in their day, the early knights of the Roslin Sinclairs lived in a splendor not typical of their country. William, grandson of Henry the seafaring explorer, as earl of Orkney and Caithness, lived in unheard wealth.
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Among the members of his court were Lord Dirleton, Lord Borthwick, Lord Fleming, and other prominent landowners. William had married into the Douglas clan, and his wife, Elizabeth (whom biographer Hay called a princess), had seventy-five servants—fifty-three “of noble birth”—and two hundred “riding women” attending to her needs. Vessels of gold, clothes of silk, and an entourage more suitable to an Oriental khan hardly seemed possible in a land that visiting Pope Pius II described as a wild place where people ate the bark of trees.

Since the wealth of William Sinclair was not just made up of his lands near Edinburgh, but encompassed lands in the north of Scotland and in the islands off the mainland, he was often traveling with his fleet. When Sinclair was not at sea, he lived at his castle at Roslin, surrounded by his lands outside Edinburgh. He is given credit for designing and at least starting the construction of the Roslin chapel. The complex underground tunnel and vault system that is part of William’s design has, like Oak Island, stubbornly clung to its secrets. In this century tombs that were rumored to be below ground were finally uncovered, but excavators are still baffled by such features as a stairway descending to nowhere.
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William was appointed grand admiral of Scotland by the king in 1436, following the tradition of his grandfather. In inheriting the traditional role of earl of Orkney, William likely also inherited the charts of his grandfather’s exploits in America. The Sinclairs wanted to keep these lands secret, since they would serve a very important purpose. And they did preserve their secrets. What happened to their records in the form of maps and charts is unknown. In the eighteenth century the Sinclair estate suffered a massive fire, and records could have been lost at that time. In the fifteenth century, however, scarcely forty years after Henry’s voyage, the records were probably available to the admiral.

By the time that Grand Admiral William Sinclair became the head of the family, the Sinclairs were protecting a treasure vastly more valuable than their own wealth. Sinclair had constructed the chapel of Roslin in such a way that its hidden tunnels could secure an important treasure and William’s private army from their ever present enemies. The impending English invasion, however, led William to believe even his underground warren of passageways and vaults was not secure enough. The sacred treasure entrusted to the Sinclairs needed an even more complex
hiding place and in a much more secure location. William Sinclair, admiral of Scotland and sea king of the Orkneys, had the means and the motive to construct the most massive treasure vault since King Solomon’s temple. And he was one of very few Europeans who had accurate knowledge of the location of the new world.

 

Chapter 6

 

T
HE
K
NIGHTS
T
EMPLAR AND
S
COTLAND

 

H
istory’s greatest and oldest author on the subject of war is Sun Tzu. His classic work,
The Art of War,
was written two thousand five hundred years ago in his native Chinese dialect, but it is still published and widely read today. It has one general principle, that the battle is won well before it is fought, by superior intelligence and planning. The decisive battle of Bannockburn is one powerful example of such superior intelligence and planning enabling a smaller outnumbered, outgunned force to become victorious over a superior force. Throughout the history of Scotland, the Scottish forces have been defeated by the English. Images of spear-hurling Highlanders and naked Welshmen facing legions of well-armed, uniform-clad English are not simply images. Even in the eighteenth century a desperate, hungry army of Scots was reduced to throwing stones against sixteen battalions of foot soldiers, three regiments of cavalry, and an armored division of the British at Culloden.
1

Bannockburn, however, had been different. As usual, the Scots forces were inferior, but through superior planning and intelligence they won the battle. One deciding factor was the fresh force that had appeared seemingly from nowhere to save the day. The Scots had always thrown everything into desperate battle, but at Bannockburn, Robert the Bruce had saved this force in a gamble that paid off well for Scotland.
2
Had knowledge of this army held in the wings kept the Scots from deserting the battlefield when first greeted with the massive ranks of the enemy?

In the last chapter, the story of Robert the Bruce’s personal courage in facing and defeating the heavily armed Norman knight is retold as the impetus for the courage of the Scots. Before the famous David and Goliath battle, were his own spear-carrying Highlanders aware that they were backed by a modern European force every bit as able and trained as the English and mercenary Normans? More than one modern historian claims that it was knowledge of this hidden ally that acted as the glue that held the smaller Scottish force intact in the face of the enemy.
3
That it was on Saint John the Baptist’s feast day that this secret force turned the tide for Scotland was also a key factor. Where had the Scottish force found such a well-trained ally that it was able to win a decisive victory against the English? The secret weapon of the Scottish was the Knights Templar. And June 24 was a date considered sacred to these knights.

The Knights Templar

 

The Templars were an order of warrior-monks who once fought courageously for the Church against the Saracen enemy that had occupied the Holy Lands. As a group they were regarded as arrogant, as individuals, haughty. Their wealth attracted criticism, but as long as they held the Holy Lands they were considered heroes wih a mission. After being forced to abandon the Holy Lands to the Saracens, they lost their raison d’être. They had been betrayed both by the French king and the leader of the Christian Church, the pope. In 1307 they had been ordered arrested by King Philip of France. Over the course of the next few years they were imprisoned, tortured, and often put to the stake. Their order was disbanded and their lands and estates confiscated. Three months
before the famous battle at Bannockburn, the grand master of the Templars, Jacques de Molay, the order’s highest ranking leader, was roasted alive on the orders of the French king.
4
It was the final chapter in his decade-long campaign to break the power of the Templars and to seize their wealth. It wasn’t the final chapter for the Templars themselves.

The history of the Templars begins with the Crusades. The Muslim rulers whom Europe called the Saracens had captured Jerusalem, and the Church aroused the populace of Europe to fight to regain the Holy Lands. When Jerusalem was recaptured, the Templars were organized. On the surface, the mission of the first Knights Templar was to protect pilgrims to the Holy Land.
5
It was a journey replete with danger from pickpockets, pirates, con artists, and highwaymen. Once Jerusalem had been rescued from the Saracens, all of Europe wanted to make this most sacred pilgrimage, but few were ready for the difficulties that lay ahead. Often, dishonest shipowners sold their entire cargo of Christian pilgrims into slavery in northern Africa. If pilgrims were fortunate enough to be aboard the ship of an honest man, they still had to contend with disease, seasickness, and Mediterranean pirates.

It appeared that the Knights Templar had created for themselves a truly noble undertaking. They styled themselves as warrior-monks, dedicating their lives to self-sacrifice. They cropped their hair and let their beards grow. They vowed personal poverty and chastity. Pledged to a celibate state and a sinless life, they slept clothed to avoid temptation. They gave away their own goods, and many had come from wealthy families and had much wealth to turn over to their order.

Their founder was Hugues de Payens.
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Historians of the Templars and the Crusades always point out that de Payens was the son of a minor nobleman, from Champagne in France, indicating a less-than-powerful origin. The founder of the Templars, even though he had been born from a “minor” noble family, rose in status in his lifetime. He was related by marriage to the Norman St. Clair family.
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He christened his order of warrior-monks the Order of the Poor Knights of Christ and the Temple of Solomon. In 1118 when he reached Jerusalem for the first time, his order was at its full force of eight men strong, besides de Payens himself. He presented his force to Baldwin I, the crusader who
held the title king of Jerusalem. Hugues de Payens told the crusader of his mission, although it is not recorded just how these knights intended to defend Christians along thousands of miles of highway with a force of nine. And he made the request that they be allowed to house their small force in the ruins of the Temple of Solomon. It was granted. The knights took up residence in the Temple of Solomon.
8
For nine years they stayed there, admitting no new knights to their order.

After this lengthy stay the knights returned home to France to receive praise from the abbot of Clairvaux, who came to be known to history as the crusading Saint Bernard. Bernard convened the Council of Troyes in 1128 to recognize their merit and to make their order “official.” Later, Pope Innocent II declared the order autonomous, answerable to no one except to the pope himself. In effect, a military order without borders was created.

Bernard was the spokesman for the Crusades.
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His oratory was said to enflame anyone present. His speeches would cause husbands and sons to flock to join both the Crusades and the Templar organization. It is said that when he came into a town, wives would hide their husbands or lose them to the war. Bernard’s backing of the Knights Templar was no small endorsement.

Bernard’s concept of just what it meant to be a Christian soldier was radical even in his own time. He declared that the soldier of Christ serves “his own interests in dying, Christ’s interests in killing.” He said such a Christian soldier must serve as “Christ’s legal executioner.” Bernard had formed a military order out of the Templars, Christian soldiers willing to kill for peace. Young nobles from all over Europe rushed to join in the adventure. Along with the size of the order, its wealth grew as a result of monies and lands pledged by the knights. When the order returned to Jerusalem it held lands all over Europe and was a noble fighting army of three hundred knights. The Templars became a superior fighting force in terms of strength and courage and a superior moral force in a holy war that was very often unholy.

History plays down the fact that the Crusades were more often cruel adventures planned by manipulative and greedy rulers and carried out by peasants more intent on looting and rape. Christian soldiers were
told that nothing they did in God’s army was a sin because their cause was noble.
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The first battle pitted western European Christians against Hungarian Christians as the entourage of the Crusades began to blaze through eastern Europe in the late eleventh century. The original mission was distorted the moment the crusaders left their own land. An army under Peter the Hermit, which started out in Cologne in April of 1096, burned the Christian city of Belgrade in May. German crusaders torched the houses of peasants after stealing their goods. One governor ordered a counterattack against the crusaders and killed ten thousand men—all before the army ever came near the Saracens in Jerusalem whom they were supposed to fight. Peter the Hermit finally lost control of the thirty thousand men who had survived fighting eastern Christians. The fighting force continued to attack Christian villages. When they finally reached an opposing Turkish force, they were exhausted from killing and looting fellow Christians. Their weakened force was so badly beaten that only three thousand escaped death or capture. These survivors fled to a castle by the sea where still another attack ended what is called the “People’s Crusade.”

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