Read The Message Remix Online

Authors: Eugene H. Peterson

The Message Remix (271 page)

OBADIAH
 
Your World Will Collapse
 
Obadiah’s Message to Edom
from GOD, the Master.
We got the news straight from GOD
by a special messenger sent out to the godless nations:
 
“On your feet, prepare for battle;
get ready to make war on Edom!
 
“Listen to this, Edom:
I’m turning you to a no-account,
the runt of the godless nations, despised.
You thought you were so great,
perched high among the rocks, king of the mountain,
Thinking to yourself,
‘Nobody can get to me! Nobody can touch me!’
Think again. Even if, like an eagle,
you hang out on a high cliff-face,
Even if you build your nest in the stars,
I’ll bring you down to earth.”
GOD’s sure Word.
“If thieves crept up on you,
they’d rob you blind—isn’t that so?
If they mugged you on the streets at night,
they’d pick you clean—isn’t that so?
Oh, they’ll take Esau apart, piece by piece,
empty his purse and pockets.
All your old partners will drive you to the edge.
Your old friends will lie to your face.
Your old drinking buddies will stab you in the back.
Your world will collapse. You won’t know what hit you.
So don’t be surprised”—it’s GOD’s sure Word!—
“when I wipe out all sages from Edom
and rid the Esau mountains of its famous wise men.
Your great heroes will desert you, Teman.
There’ll be nobody left in Esau’s mountains.
Because of the murderous history compiled
against your brother Jacob,
You will be looked down on by everyone.
You’ll lose your place in history.
On that day you stood there and didn’t do anything.
Strangers took your brother’s army into exile.
Godless foreigners invaded and pillaged Jerusalem.
You stood there and watched.
You were as bad as they were.
You shouldn’t have gloated over your brother
when he was down-and-out.
You shouldn’t have laughed and joked at Judah’s sons
when they were facedown in the mud.
You shouldn’t have talked so big
when everything was so bad.
You shouldn’t have taken advantage of my people
when their lives had fallen apart.
You of all people should not have been amused
by their troubles, their wrecked nation.
You shouldn’t have taken the shirt off their back
when they were knocked flat, defenseless.
And you shouldn’t have stood waiting at the outskirts
and cut off refugees,
And traitorously turned in helpless survivors
who had lost everything.
 
“GOD’s Judgment Day is near
for all the godless nations.
As you have done, it will be done to you.
What you did will boomerang back
and hit your own head.
Just as you partied on my holy mountain,
all the godless nations will drink God’s wrath.
They’ll drink and drink and drink—
they’ll drink themselves to death.
But not so on Mount Zion—there’s respite there!
a safe and holy place!
The family of Jacob will take back their possessions
from those who took them from them.
That’s when the family of Jacob will catch fire,
the family of Joseph become fierce flame,
while the family of Esau will be straw.
Esau will go up in flames,
nothing left of Esau but a pile of ashes.”
GOD said it, and it is so.
 
People from the south will take over the Esau mountains;
people from the foothills will overrun the Philistines.
They’ll take the farms of Ephraim and Samaria,
and Benjamin will take Gilead.
Earlier, Israelite exiles will come back
and take Canaanite land to the north at Zarephath.
Jerusalem exiles from the far northwest in Sepharad
will come back and take the cities in the south.
The remnant of the saved in Mount Zion
will go into the mountains of Esau
And rule justly and fairly,
a rule that honors GOD’s kingdom.
INTRODUCTIONJONAH
 
Everybody knows about Jonah. People who have never read the
Bible know enough about Jonah to laugh at a joke about him and the “whale.” Jonah has entered our folklore. There is a playful aspect to his story,
a kind of slapstick clumsiness about Jonah as he bumbles his way along, trying, but always unsuccessfully, to avoid God.
But the playfulness is not frivolous. This is deadly serious. While we are smiling or laughing at Jonah, we drop the guard with which we are trying to keep God at a comfortable distance, and suddenly we find ourselves caught in the purposes and commands of God. All of us. No exceptions.
Stories are the most prominent biblical way of helping us see ourselves in “the God story,” which always gets around to the story of God making and saving us. Stories, in contrast to abstract statements of truth, tease us into becoming participants in what is being said. We find ourselves involved in the action. We may start out as spectators or critics, but if the story is good (and the biblical stories are very good!), we find ourselves no longer just listening to but inhabiting the story.
One reason that the Jonah story is so enduringly important for nurturing the life of faith in us is that Jonah is not a hero too high and mighty for us to identify with—he doesn’t do anything great. Instead of being held up as an ideal to admire, we find Jonah as a companion in our ineptness. Here is someone on our level. Even when Jonah does it right (like preaching, finally, in Nineveh) he does it wrong (by getting angry at God). But the whole time, God is working within and around Jonah’s very ineptness and accomplishing his purposes in him. Most of us need a biblical friend or two like Jonah.
 
 
From:
As a young man, Jonah had predicted a period of military might and economic prosperity in Israel, and it had happened. Assyria, the dangerous northern superpower, had been temporarily weak. But a couple of decades later, God sent this flag-waving patriot to save Assyria’s capital, Nineveh, from destruction. For Israel, that was destined to be a national security disaster.
 
To:
We don’t know if Jonah lived to see Assyria wipe his country off the map. But for his fellow patriots who did, the idea of God having compassion for the Assyrians was unthinkable. Assyria practiced war by terror and environmental devastation. It was the ultimate evil empire. How could God love those people?
 
Re:
About 780-760 B.C. Jonah took a ship to “Tarshish.” This may have been Tartessos, a port on the southern coast of Spain. (God sent him east to Nineveh, so he headed as far west as he could get.) The traders of Tartessos had a sailing route to the Tin Islands off the coast of Britain. Tin was an essential component of bronze, one of the main metals used in those days, so traders carried it all the way from Britain via Tartessos to ports on the coast near Israel.
JONAH
 
Running Away from God
 
001
One day long ago, GOD’s Word came to Jonah, Amittai’s son: “Up on your feet and on your way to the big city of Nineveh! Preach to them. They’re in a bad way and I can’t ignore it any longer.”
But Jonah got up and went the other direction to Tarshish, running away from GOD. He went down to the port of Joppa and found a ship headed for Tarshish. He paid the fare and went on board, joining those going to Tarshish—as far away from GOD as he could get.
But GOD sent a huge storm at sea, the waves towering.
The ship was about to break into pieces. The sailors were terrified. They called out in desperation to their gods. They threw everything they were carrying overboard to lighten the ship. Meanwhile, Jonah had gone down into the hold of the ship to take a nap. He was sound asleep. The captain came to him and said, “What’s this? Sleeping! Get up! Pray to your god! Maybe your god will see we’re in trouble and rescue us.”
Then the sailors said to one another, “Let’s get to the bottom of this. Let’s draw straws to identify the culprit on this ship who’s responsible for this disaster.”
So they drew straws. Jonah got the short straw.
Then they grilled him: “Confess. Why this disaster? What is your work? Where do you come from? What country? What family?”
He told them, “I’m a Hebrew. I worship GOD, the God of heaven who made sea and land.”
At that, the men were frightened, really frightened, and said, “What on earth have you done!” As Jonah talked, the sailors realized that he was running away from GOD.
They said to him, “What are we going to do with you—to get rid of this storm?” By this time the sea was wild, totally out of control.
Jonah said, “Throw me overboard, into the sea. Then the storm will stop. It’s all my fault. I’m the cause of the storm. Get rid of me and you’ll get rid of the storm.”
But no. The men tried rowing back to shore. They made no headway. The storm only got worse and worse, wild and raging.
Then they prayed to GOD, “O GOD! Don’t let us drown because of this man’s life, and don’t blame us for his death. You are GOD. Do what you think is best.”
They took Jonah and threw him overboard. Immediately the sea was quieted down.
The sailors were impressed, no longer terrified by the sea, but in awe of GOD. They worshiped GOD, offered a sacrifice, and made vows.
Then GOD assigned a huge fish to swallow Jonah. Jonah was in the fish’s belly three days and nights.
At the Bottom of the Sea
 
002
Then Jonah prayed to his God from the belly of the fish. He prayed:
“In trouble, deep trouble, I prayed to GOD.
He answered me.
From the belly of the grave I cried, ‘Help!’
You heard my cry.
You threw me into ocean’s depths,
into a watery grave,
With ocean waves, ocean breakers
crashing over me.
I said, ‘I’ve been thrown away,
thrown out, out of your sight.
I’ll never again lay eyes
on your Holy Temple.’
Ocean gripped me by the throat.
The ancient Abyss grabbed me and held tight.
My head was all tangled in seaweed
at the bottom of the sea where the mountains take root.
I was as far down as a body can go,
and the gates were slamming shut behind me forever—
Yet you pulled me up from that grave alive,
O GOD, my God!
When my life was slipping away,
I remembered GOD,
And my prayer got through to you,
made it all the way to your Holy Temple.
Those who worship hollow gods, god-frauds,
walk away from their only true love.
But I’m worshiping you, GOD,
calling out in thanksgiving!
And I’ll do what I promised I’d do!
Salvation belongs to GOD!”

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