The One Year Bible TLB (88 page)
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Authors: Tyndale
April 18The Southern Boundary of the Tribes of Joseph
(Ephraim and the half-tribe of Manasseh): This boundary extended from the Jordan River at Jericho through the wilderness and the hill country to Bethel. It then went from Bethel to Luz, then on to Ataroth, in the territory of the Archites; and west to the border of the Japhletites as far as Lower Beth-horon, then to Gezer and on over to the Mediterranean.
5-6
The Land Given to the Tribe of Ephraim:
The eastern boundary began at Ataroth-addar. From there it ran to Upper Beth-horon, then on to the Mediterranean Sea. The northern boundary began at the Sea, ran east past Michmethath, then continued on past Taanath-shiloh and Janoah.
7
From Janoah it turned southward to Ataroth and Naarah, touched Jericho, and ended at the Jordan River.
8
The western half of the northern boundary
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went from Tappuah and followed along Kanah Brook to the Mediterranean Sea.
9
Ephraim was also given some of the cities in the territory of the half-tribe of Manasseh.
10
The Canaanites living in Gezer were never driven out, so they still live as slaves among the people of Ephraim.
17:
1
The Land Given to the Half-Tribe of Manasseh
(Joseph’s oldest son): The clan of Machir (Manasseh’s oldest son who was the father of Gilead) had already been given the land of Gilead and Bashan on the east side of the Jordan River,
*
for they were great warriors.
2
So now, land on the west side of the Jordan
*
was given to the clans of Abiezer, Helek, Asriel, Shechem, Shemida, and Hepher.
3
However, Hepher’s son Zelophehad (grandson of Gilead, great-grandson of Machir, and great-great-grandson of Manasseh) had no sons. He had only five daughters whose names were Mahlah, Noah, Hoglah, Milcah, and Tirzah.
4
These women came to Eleazar the priest and to Joshua and the Israeli leaders and reminded them, “The Lord told Moses that we were to receive as much property as the men of our tribe.”
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5-6
So, as the Lord had commanded through Moses, these five women were given an inheritance along with their five great-uncles, and the total inheritance came to ten sections of land (in addition to the land of Gilead and Bashan across the Jordan River).
7
The northern boundary of the tribe of Manasseh extended southward from the border of Asher to Michmethath, which is east of Shechem. On the south the boundary went from Michmethath to the spring of Tappuah.
8
(The land of Tappuah belonged to Manasseh, but the city of Tappuah, on the border of Manasseh’s land, belonged to the tribe of Ephraim.)
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From the spring of Tappuah the border of Manasseh followed the north bank of Kanah Brook to the Mediterranean Sea. (Several cities south of the brook belonged to the tribe of Ephraim, though they were located in Manasseh’s territory.)
10
The land south of the brook and as far west as the Mediterranean Sea was assigned to Ephraim, and the land north of the brook and east of the sea went to Manasseh. Manasseh’s northern boundary was the territory of Asher, and the eastern boundary was the territory of Issachar.
11
The half-tribe of Manasseh was also given the following cities, which were situated in the areas assigned to Issachar and Asher: Beth-shean, Ibleam, Dor, En-dor, Taanach, Megiddo (where there are the three cliffs), with their respective villages.
12
But since the descendants of Manasseh could not drive out the people who lived in those cities, the Canaanites remained.
13
Later on, however, when the Israelis became strong enough, they forced the Canaanites to work as slaves.
14
Then the two tribes of Joseph came to Joshua and asked, “Why have you given us only one portion of land when the Lord has given us such large populations?”
15
“If the hill country of Ephraim is not large enough for you,” Joshua replied, “and if you are able to do it, you may clear out the forest land where the Perizzites and Rephaim live.”
16-18
“Fine,” said the tribes of Joseph, “for the Canaanites in the lowlands around Beth-shean and the valley of Jezreel have iron chariots and are too strong for us.”
“Then you shall have the mountain forests,” Joshua replied, “and since you are such a large, strong tribe you will surely be able to clear it all and live there. And I’m sure you can drive out the Canaanites from the valleys, too, even though they are strong and have iron chariots.”
18:
1-2
After the conquest—although seven of the tribes of Israel had not yet entered and conquered the land God had given them—all Israel gathered at Shiloh to set up the Tabernacle.
3
Then Joshua asked them, “How long are you going to wait before clearing out the people living in the land that the Lord your God has given to you?
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Select three men from each tribe, and I will send them to scout the unconquered territory and bring back a report of its size and natural divisions so that I can divide it for you.
5-6
The scouts will map it into seven sections, and then I will throw the sacred dice to decide which section will be assigned to each tribe.
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However, remember that the Levites won’t receive any land; they are priests of the Lord. That is their wonderful heritage. And of course the tribes of Gad and Reuben and the half-tribe of Manasseh won’t receive any more, for they already have land on the east side of the Jordan where Moses promised them that they could settle.”
8
So the scouts went out to map the country and to bring back their report to Joshua. Then the Lord could assign the sections of land to the tribes by the throw of the sacred dice.
9
The men did as they were told and divided the entire territory into seven sections, listing the cities in each section. Then they returned to Joshua and the camp at Shiloh.
10
There at the Tabernacle at Shiloh the Lord showed Joshua by the sacred lottery which tribe should have each section:
11
The Land Given to the Tribe of Benjamin:
The section of land assigned to the families of the tribe of Benjamin lay between the territory previously assigned to the tribes of Judah and Joseph.
12
The northern boundary began at the Jordan River, went north of Jericho, then west through the hill country and the wilderness of Beth-aven.
13
From there the boundary went south to Luz (also called Bethel) and proceeded down to Ataroth-addar in the hill country south of Lower Beth-horon.
14
There the border turned south, passing the mountain near Beth-horon and ending at the village of Kiriath-baal (sometimes called Kiriath-jearim), one of the cities of the tribe of Judah. This was the western boundary.
15
The southern border ran from the edge of Kiriath-baal, over Mount Ephron to the spring of Naphtoah,
16
and down to the base of the mountain beside the valley of Hinnom, north of the valley of Rephaim. From there it continued across the valley of Hinnom, crossed south of the old city of Jerusalem
*
where the Jebusites lived, and continued down to En-rogel.
17
From En-rogel the boundary proceeded northeast to En-shemesh and on to Geliloth (which is opposite the slope of Adummim). Then it went down to the Stone of Bohan (who was a son of Reuben),
18
where it passed along the north edge of the Arabah. The border then went down into the Arabah,
19
ran south past Beth-hoglah, and ended at the north bay of the Dead Sea—which is the southern end of the Jordan River.
20
The eastern border was the Jordan River. This was the land assigned to the tribe of Benjamin.
21-28
These twenty-six cities were included in the land
*
given to the tribe of Benjamin: Jericho, Beth-hoglah, Emek-keziz, Beth-arabah, Zimaraim, Bethel, Avvim, Parah, Ophrah, Chephar-ammoni, Ophni, Geba, Gibeon, Ramah, Beeroth, Mizpeh, Chephirah, Mozah, Rekem, Irpeel, Taralah, Zela, Haeleph, Jebus (or Jerusalem), Gibeah, and Kiriath-jearim. All of these cities and their surrounding villages were given to the tribe of Benjamin.
As Jesus was passing through Jericho, a man named Zacchaeus, one of the most influential Jews in the Roman tax-collecting business (and, of course, a very rich man),
3
tried to get a look at Jesus, but he was too short to see over the crowds.
4
So he ran ahead and climbed into a sycamore tree beside the road, to watch from there.
5
When Jesus came by, he looked up at Zacchaeus and called him by name!
“Zacchaeus!”
he said.
“Quick! Come down! For I am going to be a guest in your home today!”
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Zacchaeus hurriedly climbed down and took Jesus to his house in great excitement and joy.
7
But the crowds were displeased. “He has gone to be the guest of a notorious sinner,” they grumbled.
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Meanwhile, Zacchaeus stood before the Lord and said, “Sir, from now on I will give half my wealth to the poor, and if I find I have overcharged anyone on his taxes, I will penalize myself by giving him back four times as much!”
9-10
Jesus told him,
“This shows
*
that salvation has come to this home today. This man was one of the lost sons of Abraham, and I, the Messiah, have come to search for and to save such souls as his.”
11
And because Jesus was nearing Jerusalem, he told a story to correct the impression that the Kingdom of God would begin right away.
12
“A nobleman living in a certain province was called away to the distant capital of the empire to be crowned king of his province.
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Before he left he called together ten assistants and gave them each $2,000 to invest while he was gone.
14
But some of his people hated him and sent him their declaration of independence, stating that they had rebelled and would not acknowledge him as their king.
15
“Upon his return he called in the men to whom he had given the money, to find out what they had done with it, and what their profits were.
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“The first man reported a tremendous gain—ten times as much as the original amount!
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“‘Fine!’ the king exclaimed. ‘You are a good man. You have been faithful with the little I entrusted to you, and as your reward, you shall be governor of ten cities.’
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“The next man also reported a splendid gain—five times the original amount.
19
“‘All right!’ his master said. ‘You can be governor over five cities.’
20
“But the third man brought back only the money he had started with. ‘I’ve kept it safe,’ he said,
21
‘because I was afraid you would demand my profits, for you are a hard man to deal with, taking what isn’t yours and even confiscating the crops that others plant.’
22
‘You vile and wicked slave,’ the king roared. ‘Hard, am I? That’s exactly how I’ll be toward you! If you knew so much about me and how tough I am,
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then why didn’t you deposit the money in the bank so that I could at least get some interest on it?’
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“Then turning to the others standing by he ordered, ‘Take the money away from him and give it to the man who earned the most.’
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“‘But, sir,’ they said, ‘he has enough already!’
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“‘Yes,’ the king replied, ‘but it is always true that those who have, get more, and those who have little, soon lose even that.
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And now about these enemies of mine who revolted—bring them in and execute them before me.’”
High on his holy mountain stands Jerusalem,
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the city of God, the city he loves more than any other!
3
O city of God, what wondrous tales are told of you!
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Nowadays when I mention among my friends the names of Egypt and Babylonia, Philistia and Tyre, or even distant Ethiopia, someone boasts that he was born in one or another of those countries.
5
But someday the highest honor will be to be a native of Jerusalem! For the God above all gods will personally bless this city.
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When he registers her citizens, he will place a check mark beside the names of those who were born here.
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And in the festivals they’ll sing, “All my heart is in Jerusalem.”