The Perfect King (2 page)

Read The Perfect King Online

Authors: Ian Mortimer

Tags: #General, #Great Britain, #History, #Europe, #Royalty, #Biography & Autobiography, #History - General History, #British & Irish history, #Europe - Great Britain - General, #Biography: Historical; Political & Military, #British & Irish history: c 1000 to c 1500, #1500, #Early history: c 500 to c 1450, #Ireland, #Europe - Ireland

Montagu decided that they could wait no longer, and they would have to go on alone. They tethered their horses at the thicket, and followed Eland carefully along the marshy riverbank. After a while they felt the great rock on which the castle was built. A little further on they came to an opening. They entered the tunnel and began to ascend its long, steep slope.

High above them, within the queen's chamber, Mortimer, Queen Isabella and the bishop of Lincoln were discussing what to do about the intended coup. Mortimer had let the men go in order to organise the case against them carefully. They should be indicted for treason: that was his way of crushing opposition. Parliament would assemble in the hall of the
castle
on the following day. Those who had fled could be charged in their absence, soldiers pursuing them at the same time. There would be ample opportunity to seize them over the next few days, one by one if necessary. If they fled the country, well, so much the better.

Pancio de Controne, the king's Italian physician, visited Edward in his room elsewhere in the castle. The king had retired earlier, claiming ill-health, to get away from Mortimer. Robert Wyville, Isabella's clerk, was also up and about. Probably either he or de Controne went down to the basement of the queen's lodgings, and checked the bolts on the door to the spiral staircase which led down to the secret passage. This secret door, which few of the important people would have known about, was the keyhole through which the
castle
could be unlocked. In the silence of the night, while Mortimer and Isabella talked with Bishop Burghersh in Isabella's chamber, the bolts were slid back, leaving the
castle
open to attack.

About midnight, in the darkness, the door swung open, pushed by the hand of William Eland. If a torchlight was burning there, it would have revealed the determined faces of those following him: John Neville, William Montagu, and the others. One by one they came up the last few steps. They proceeded to climb the stairs, as
quietly
as possible, up into the tower of the queen's chamber.

At that moment a door opened. Sir Hugh Turpington came out, looked along the corridor, and saw them, their weapons ready. He had no sword with him, but he drew his own dagger, and, without thought for his own safety, yelled the warning 'Traitors! Down with the traitors!' Turpington hurled himself at Sir John Neville. Neville lifted his mace and, side-stepping, smashed it into the head of the royal steward, who fell in a pool of blood. But his final cry had alerted the others. Next came the chamber guards.

Mortimer realised what was happening and grabbed his sword. Two more men were killed defending him. Men rushed at Mortimer; they seized him, and his sword clattered on the floor. Isabella, realising that the attackers could not have got into her apartments without her son's help, screamed into the dark corridor 'Fair son! Have mercy on the gentle Mortimer'.

A few minutes later it was all over. The king went with Montagu from chamber to chamber, ordering the arrests of Mortimer's sons, Geoffrey and Edmund, and Mortimer's henchman, Simon Bereford. The bishop of Lincoln - Mortimer's closest friend - was found trying to escape down a privy chute. He was told he would not be arrested. Mortimer, however, could expect little mercy. He was bound and gagged, and led down to the basement and then pushed through the door into the tunnel. Then he was taken down, out into the park, tied to a horse, and removed from Nottingham and power.

*

It might seem strange to begin an account of the life of Edward
III
with an event in which he personally played little part, but it is appropriate. For the first four years of his reign Edward had struggled to do anything in his own interest. He had been utterly disempowered by his mother and Mortimer. It is a telling fact that it was his closest and bravest friends who allowed him properly to take the throne. Reliance on his most courageous and capable advisers, who understood bonds of chivalric companionship and the cult of noble achievement, would be a hallmark of his whole reign. When Edward had been crowned, his reign had been greeted as that of a new Arthur, and his young, brave, energetic knights all wished for a place at the round table. They knew that in order to gain such distinction, they would have to earn it. And Edward knew that in order to lead these men, he himself would have to show extraordinary courage. No other medieval English monarch had come so close to being put out of his royal inheritance. Edward was determined to demonstrate that he deserved his crown. It was this determination which inspired his friends to help him.

Within a few years of the Nottingham Castle plot, Edward won his first great battle. By the age of fifty he was famous as the master of European military strategy. Glorious
battle
had followed glorious battle, orders of chivalry had followed chivalric achievements, so that to be a member of his Order of the Garter was an exceptional honour. He had given England pride, prestige and, through the championing of St George on an unprecedented scale, a new national identity. The nation's wealth had massively increased. The blight of the plague had been weathered. He had taken greater pains than any previous monarch to work with parliament in framing legislation for the benefit of the kingdom. For the next three hundred years he was hailed as simply the greatest king that England had ever had.

Just how great Edward's reputation was, and how long it lasted, can be seen by referring to assessments of his character written between the fourteenth and the seventeenth centuries.' A contemporary wrote in a long eulogy that he was 'full gracious among all the worthy men of the world, for he passed and shone by virtue and grace given to him from God, above all his predecessors that were noble men and worthy'. His only failing, according to this writer, was his lechery - 'his moving of his flesh haunted him in his age' - and this was the reason why the author thought his life had been 'cut short'. This was intended as a joke. At sixty-four, Edward had outlived almost everyone of his generation.

Edward's reputation was still shining three hundred years later. In
1688
Joshua Barnes published the first study of Edward and his reign: a huge volume, about
850,000
words long. Its short title is
The History of that Most Victorious Monarch Edward III, King of England and France, and Lord of Ireland, and First Founder of the Most Noble Order of the Garter.
In case his readers had any doubts about the eminence of his subject, Barnes spelled out his own understanding of his theme in the preface: 'the Life and Actions of one of the Greatest Kings, that perhaps the World ever saw'. At the end of the book Barnes gave his judgement on Edward's character. As a collection of superlatives it is unique. Edward was:

Fortunate beyond measure
...
wise and provident in counsel, well-learned in law, history, humanity and divinity. He understood Latin, French, Spanish, Italian, and High and Low-Dutch, besides his native language. He was of quick apprehension, judicious and skillful in nature, elegant in speech, sweet, familiar and affable in behaviour; stern to the obstinate, but calm and meek to the humble. Magnanimous and courageous above all the princes of his days; apt for war
but a lover of peace; never puff
ed up with prosperity nor dismayed at adversity. He was of an exalted, glorious, and truly royal spir
it, which never entertained any
thing vulgar or trivial, as may appear by the most excellent laws which he made, by those two famous jubilees he kept, and by the most honourable Order of the Garter, which he first devised and founded. His recreations were hawking, hunting and fishing, but chiefly he loved the martial exercise of jousts and tournaments. In his buildings he was curious, splendid and magnificent, in bestowing of graces and donations, free and frequent; and to the ingenious and deserving always kind and liberal; devout to God, bountiful to the clergy, gracious to his people, merciful to the poor, true to his word, loving to his friends, terrible to his enemies
...
In short he had the most virtues and the fewest vices of any prince that ever I read of. He was valiant, just, merciful, temperate, and wise; the best lawgiver, the best friend, the best father, and the best husband in his days.

Maybe some other ruler somewhere has, at some point in history, received praise as great and all-encompassing. But if so, he was not a king of England.

Then something happened, s
omething which none of Edward III
's contemporaries could have predicted. Social change allowed a new front of politicised historians to step forward. Less interested in the champions of the past, such men were keen to understand how society had developed. Indeed, within a short while they were only too ready to kick the heroes of yesteryear. Froissart's chronicle - a benchmark of chivalric history - became regarded as a literary masterpiece but worthless as historical writing. Chivalry became the stuff of fiction. Sir Walter Scott led the vanguard of interest in the deeds of knights: a poet and novelist, not a historian. The great historians of the period were exploring how ideas and social movements, coupled with the leadership of political figures, had changed Europe. By comparison, the age of chivalry seemed stagnant, unchanging and distasteful in its glorification of violence and bloodshed.

The development of historical writing along social themes in the early nineteenth century dealt a succession of severe blows to Edward's reputation. History itself became less a matter of narrative than judgement, and this was not just judgement on individuals but power structures and social hierarchies. There is no better example of the High Victorian ethos of historical condemnation which annihilated Edward's glory than Lord Acton's famous phrase: 'power tends to corrupt and absolute power corrupts absolutely. Great men are almost always bad men.' William Stubbs, peering down on the middle ages from the twin heights of an episcopal throne and a professorial chair, condemned Edward as 'ambitious, unscrupulous, selfish, extravagant and ostentatious'. Such attitudes were strongly supported by the popularity of massive, all-encompassing histories which compared individual kings' achievements with the demands of modern society. As a political leader, Edward III was judged to have prejudiced his kingdom's economic and social welfare for a series of expensive and ultimately futile foreign wars, calculated only to add to his own personal grandeur. As a cultural patron he was deemed insignificant because subsequent generations had destroyed most of his great buildings, and as a social reformer he was castigated for attempting to undermine the social changes of the mid-fourteenth century, thereby creating the social tension which led to the Peasants' Revolt. And his love of women generally, and Alice Perrers in particular, was seen as morally reprehensible. In every area in which a great king should be forward-thinking, he was portrayed as conservative or regressive, and in every area in which a king should be circumspect, he was judged reckless.

This change in historians' attitudes towards Edward
III
was mirrored in the three biographies of him published in the nineteenth century. Although these early biographers should have been able to present the king in relation to the values and needs of his age, and could have resisted the historical trend to condemn him simply on account of the warlike character of the fourteenth century, they failed to do so, beholden to the judgement of academic historians. This is perhaps understandable - they were men of small intellectual stature compared to Bishop Stubbs — but the result was that they developed even more extreme views. They held Edward up as singularly responsible for a horrific international conflict, high taxation and a self-indulgent court. William Longman, the first of Edward's Victorian biographers, writing in
1869,
concluded that:

It was the venturesomeness of war, its stirring strife and magnificent pomp that delighted him - as it has delighted barbarians in all times
.
..
Courage he possessed in an eminent degree, combined, however, with no small amount of chivalrous rashness
...
Of his personal char
acter in other respects but few traces remain, and some of them are not such as to excite much admiration. Conjugal fidelity at that time was not considered a necessary virtue in sovereigns, and certain
ly was not practised by Edward II
I. In this matter it is but fair to judge him by the habits of the times, but his disgraceful subjection in his old age to a worthless woman was the natural sequel to a licentious life, and deeply stains the conclusion of his reign. That he was unscrupulously despotic is clear enough from the facts mentioned in the course of this history, and that he was cruel and revengeful is far from doubtful when his conduct to the burgesses of Calais is considered; for he either intended to put them to death in revenge for their courageous defence, or else, with cat-like wantonness, cruelly disregarding their misery, tortured them with the fear of a punishment he never intended to inflict
.

This shows a startling disregard for Edward's out-of-date virtues and an exaggerated emphasis on his still-relevant vices. Longman concluded his book with the dictum that we should not be dazzled by the splendour of the victories they [Edward III and his eldest son] gained into a blind forgetfulness of their vanity, or into an unreflecting admiration of two men, who, though possessed of qualities particularly qualified to excite the admiration of unthinking hero-worshippers, have but
little
claim to commendation of the wise and thoughtful.
9

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