The Portable Mark Twain (81 page)

But, as I was about to remark, it has always seemed to me—that is, of course, since I reached a reasoning age—that this much agitated question of future rewards and punishments was one upon which honest and sincere differences of opinion might exist; one individual, with more or less justice, leaning to the radical side of it, whilst another individual, with apparently equal justice, but with infinitely more common sense, more intelligence, more justification, leans to a bitter and remorseless detestation of the pitiless Prince of Perdition—a slip of the tongue, I do sincerely assure you—I beg you to let me withdraw that unintentional slur upon the character of that great and excellent personage with whom and whose country we are upon the closest and warmest terms, and who—it is no use, sir, I will sit down; I don't seem to have any knack at a diplomatic speech. I have probably compromised the country enough for the present.

Nonsense aside, sir, I am most sincerely glad to assist at this public expression of appreciation of Mr. Taylor's character, scholarship, and distinguished literary service. I am sure he was not merely one of the fittest men we had for the place, but the fittest. In so honoring him, our country has conspicuously honored herself.

 

I rise to protest. I have kept still for years, but really I think there is no sufficient justification for this sort of thing. What do you want to celebrate those people for?—those ancestors of yours of 1620—the
Mayflower
tribe, I mean. What do you want to celebrate
them
for? Your pardon: the gentleman at my left assures me that you are not celebrating the Pilgrims themselves, but the landing of the Pilgrims at Plymouth Rock on the 22nd of December. So you are celebrating their landing. Why, the other pretext was thin enough, but this is thinner than ever; the other was tissue, tinfoil, fish-bladder, but this is gold-leaf. Celebrating their landing! What was there remarkable about it, I would like to know? What can you be thinking of? Why, those Pilgrims had been at sea three or four months. It was the very middle of winter: it was cold as death off Cape Cod there. Why shouldn't they come ashore? If they
hadn't
landed there would be some reason for celebrating the fact. It would have been a case of monumental leatherheadedness which the world would not willingly let die. If it had been
you,
gentlemen, you probably wouldn't have landed, but you have no shadow of right to be celebrating, in your ancestors, gifts which they did not exercise, but only transmitted. Why, to be celebrating the mere landing of the Pilgrims—to be trying to make out that this most natural and simple and customary procedure was an extraordinary circumstance—a circumstance to be amazed at, and admired, aggrandized and glorified, at orgies like this for two hundred and sixty years—hang it, a horse would have known enough to land; a horse—Pardon again; the gentleman on my right assures me that it was not merely the landing of the Pilgrims that we are celebrating, but the Pilgrims themselves. So we have struck an inconsistency here—one says it was the landing, the other says it was the Pilgrims. It is an inconsistency characteristic of your intractable and disputatious tribe, for you never agree about anything but Boston. Well, then, what do you want to celebrate those Pilgrims for? They were a mighty hard lot—you know it. I grant you, without the slightest unwillingness, that they were a deal more gentle and merciful and just than were the people of Europe of that day; I grant you that they are better than their predecessors. But what of that?—that is nothing. People always progress. You are better than your fathers and grandfathers were (this it the first time I have ever aimed a measureless slander at the departed, for I consider such things improper). Yes, those among you who have not been in the penitentiary, if such there be, are better than your fathers and grandfathers were; but is that any sufficient reason for getting up annual dinners and celebrating you? No, by no means—by no means. Well, I repeat, those Pilgrims were a hard lot. They took good care of themselves, but they abolished everybody else's ancestors. I am a border-ruffian from the State of Missouri. I am a Connecticut Yankee by adoption. In me, you have Missouri morals, Connecticut culture; this, gentlemen, is the combination which makes the perfect man. But where are my ancestors? Whom shall I celebrate? Where shall I find the raw materials?

My first American ancestor, gentlemen, was an Indian—an early Indian. Your ancestors skinned him alive, and I am an orphan. Not one drop of my blood flows in that Indian's veins today. I stand here, lone and forlorn, without an ancestor. They skinned him! I do not object to that, if they needed his fur; but alive, gentlemen—alive! They skinned him alive—and before men—alive! They skinned him alive—and before company! This is what rankles. Think how he must have felt; for he was a sensitive person and easily embarrassed. If he had been a bird, it would have been all right, and no violence done to his feelings, because he would have been considered “dressed.” But he was not a bird, gentlemen, he was a man, and probably one of the most undressed men that ever was. I ask you to put yourselves in his place. I ask it as a favor; I ask it as a tardy act of justice; I ask it in the interest of fidelity to the traditions of your ancestors; I ask it that the world may contemplate, with vision unobstructed by disguising swallow-tails and white cravats, the spectacle which the true New England Society ought to present. Cease to come to these annual orgies in this hollow modern mockery—the surplusage of raiment. Come in character; come in the summer grace, come in the unadorned simplicity, come in the free and joyous costume which your sainted ancestors provided for mine.

Later ancestors of mine were the Quakers William Robinson, Marmaduke Stevenson,
et al.
Your tribe chased them out of the country for their religion's sake; promised them death if they came back; for your ancestors had forsaken the homes they loved, and braved the perils of the sea, the implacable climate, and the savage wilderness, to acquire that highest and most precious of boons, freedom for every man on this broad continent to worship according to the dictates of his own conscience—and they were not going to allow a lot of pestiferous Quakers to interfere with it. Your ancestors broke forever the chains of political slavery, and gave the vote to every man in this wide land, excluding none!—none except those who did not belong to the orthodox church. Your ancestors—yes, they were a hard lot; but, nevertheless, they gave us religious liberty to worship as they required us to worship, and political liberty to vote as the church required; and so I the bereft one, I the forlorn one, am here to do my best to help you celebrate them right.

The Quaker woman Elizabeth Hooton was an ancestress of mine. Your people were pretty severe with her—you will confess that. But, poor thing! I believe they changed her opinions before she died, and took her into their fold; and so we have every reason to presume that when she died she went to the same place which your ancestors went to. It is a great pity, for she was a good woman. Roger Williams was an ancestor of mine. I don't really remember what your people did with him. But they banished him to Rhode Island, anyway. And then, I believe, recognizing that this was really carrying harshness to an unjustifiable extreme, they took pity on him and burned him. They were a hard lot! All those Salem witches were ancestors of mine! Your people made it tropical for them. Yes, they did; by pressure and the gallows they made such a clean deal with them that there hasn't been a witch and hardly a halter in our family from that day to this, and that is one hundred and eighty-nine years. The first slave brought into New England out of Africa by your progenitors was an ancestor of mine—for I am of a mixed breed, an infinitely shaded and exquisite Mongrel. I'm not one of your sham meerschaums that you can color in a week. No, my complexion is the patient art of eight generations. Well, in my own time, I had acquired a lot of my kin—by purchase, and swapping around, and one way and another—and was getting along very well. Then, with the inborn perversity of your lineage, you got up a war, and took them all away from me. And so, again am I bereft, again am I forlorn; no drop of my blood flows in the veins of any living being who is marketable.

O my friends, hear me and reform! I seek your good, not mine. You have heard the speeches. Disband these New England societies—nurseries of a system of steadily augmenting laudation and hosannaing, which, if persisted in uncurbed, may some day in the remote future beguile you into prevaricating and bragging. Oh, stop, stop, while you are still temperate in your appreciation of your ancestors! Hear me, I beseech you, get up an auction and sell Plymouth Rock! The Pilgrims were a simple and ignorant race. They never had seen any good rocks before, or at least any that were not watched, and so they were excusable for hopping ashore in frantic delight and clapping an iron fence around this one. But you, gentlemen, are educated; you are enlightened; you know that in the rich land of your nativity, opulent New England, overflowing with rocks, this one isn't worth, at the outside, more than thirty-five cents. Therefore, sell it, before it is injured by exposure, or at least throw it open to the patent-medicine advertisements, and let it earn its taxes.

Yes, hear your true friend—your only true friend—list to his voice. Disband these societies, hotbeds of vice, or moral decay—perpetuators of ancestral superstition. Here on this board I see water, I see milk, I see the wild and deadly lemonade. These are but steps upon the downward path. Next we shall see tea, then chocolate, then coffee—hotel coffee. A few more years—all too few, I fear—mark my words, we shall have cider! Gentlemen, pause ere it be too late. You are on the broad road which leads to dissipation, physical ruin, moral decay, gory crime and the gallows! I beseech you, I implore you, in the name of your anxious friends, in the name of your suffering families, in the name of your impending widows and orphans, stop ere it be too late. Disband these New England societies, renounce these soul-blistering saturnalia, cease from varnishing the rusty reputations of your long-varnished ancestors—the super-high-moral old iron-clads of Cape Cod, the pious buccaneers of Plymouth Rock—go home, and try to learn to behave!

However, chaff and nonsense aside, I think I honor and appreciate your Pilgrim stock as much as you do yourselves, perhaps; and I endorse and adopt a sentiment uttered by a grandfather of mine once—a man of sturdy opinions, of sincere make of mind, and not given to flattery. He said: “People may talk as they like about that Pilgrim stock, but, after all's said and done, it would be pretty hard to improve on those people; and, as for me, I don't mind coming out flatfooted and saying there ain't any way to improve on them—except having them born in Missouri!”

Being told I would be expected to talk here, I inquired what sort of talk I ought to make. They said it should be something suitable to youth—something didactic, instructive, or something in the nature of good advice. Very well; I have a few things in my mind which I have often longed to say for the instruction of the young; for it is in one's tender early years that such things will best take root and be most enduring and most valuable. First, then, I will say to you, my young friends—and say it beseechingly, urgingly—.

Always obey your parents, when they are present. This is the best policy in the long run; because if you don't, they will make you. Most parents think they know better than you do; and you can generally make more by humoring that superstition then you can by acting on your own better judgment.

Be respectful to your superiors, if you have any; also to strangers, and sometimes to others. If a person offend you, and you are in doubt as to whether it was intentional or not, do not resort to extreme measures; simply watch your chance and hit him with a brick. That will be sufficient. If you shall find that he had not intended any offense, come out frankly and confess yourself in the wrong when you struck him; acknowledge it like a man, and say you didn't mean to. Yes, always avoid violence; in this age of charity and kindliness, the time has gone by for such things. Leave dynamite to the low and unrefined.

Go to bed early, get up early—this is wise. Some authorities say get up with one thing, some with another. But a lark is really the best thing to get up with. It gives you a splendid reputation with everybody to know that you get up with the lark; and if you get the right kind of lark, and work at him right, you can easily train him to get up at half-past nine, every time—it is no trick at all.

Now as to the matter of lying. You want to be very careful about lying; otherwise you are nearly sure to get caught. Once caught, you can never again be, in the eyes of the good and the pure, what you were before. Many a young person has injured himself permanently through a single clumsy and ill-finished lie, the result of carelessness born of incomplete training. Some authorities hold that the young ought not to lie at all. That, of course, is putting it rather stronger than necessary; still, while I cannot go quite so far as that, I do maintain, and I believe I am right, that the young ought to be temperate in the use of this great art until practice and experience shall give them that confidence, elegance and precision which alone can make the accomplishment graceful and profitable. Patience, diligence, painstaking attention to detail—these are the requirements; these, in time, will make the student perfect; upon these, and upon these only, may he rely as the sure foundation for future eminence. Think what tedious years of study, thought, practice, experience, went to the equipment of that peerless old master who was able to impose upon the whole world the lofty and sounding maxim that “Truth is mighty and will prevail”—the most majestic compound fracture of fact which any of woman born has yet achieved. For the history of our race, and each individual's experience, are sown thick with evidences that a truth is not hard to kill, and that a lie well told is immortal. There in Boston is a monument to the man who discovered anesthesia; many people are aware, in these latter days, that that man didn't discover it at all, but stole the discovery from another man. Is this truth mighty, and will it prevail? Ah, no, my hearers, the monument is made of hardy material, but the lie it tells will outlast it a million years. An awkward, feeble, leaky lie is a thing which you ought to make it your unceasing study to avoid; such a lie as that has no more real permanence than an average truth. Why, you might as well tell the truth at once and be done with it. A feeble, stupid, preposterous lie will not live two years—except it be a slander upon somebody. It is indestructible, then, of course, but that is no merit of yours. A final word: begin your practice of this gracious and beautiful art early—begin now. If I had begun earlier, I could have learned how.