The Silver Chalice (3 page)

The next day he heard that she had run away. When he asked Castor about it, the major-domo scowled and said: “I wish I knew where she has gone, the little slut! How I would like to get my hands on her. I would raise welts on that white back of which she is so proud!” He took out the whip that was always with him like a truncheon of office and cracked it viciously. “This much I know, she’s not serving one master now. She will serve a different one every night of her life.
That
is what she has gone to, the lazy limb of wickedness!”

Basil soon fell into the new ways and found that living in luxury and being waited on hand and foot were quite pleasant. He became much attached to his new father. Quite often, when Ignatius was talking to other men about matters of trade in the high circular room opening on the garden that he reserved for such matters, his voice would be rough and domineering. None of this showed in his manner to his wife and new son, however. He would walk to the couch where Persis reclined (she never seemed to have enough energy to sit up) and stroke her hair while he asked, “Does my pretty little gray kitten feel any better today?” Unfortunately his pretty gray kitten never felt any better. Her usual answer, in fact, was that she felt worse. She would reach out a hand to touch the sleeve of his tunic, a gesture that would bare her arm to the shoulder and reveal its whiteness and slender purity of line, and say he must not worry, that she would not improve but was reconciled to her ill fortune. The broad and very brown face of the merchant would lose all of its content. He would sigh heavily and seat himself on the nearest couch, from which he would watch her with solicitude.

Basil became fond of his new mother also. He would fetch and carry for her and never failed to inquire about her well-being. Sometimes she would reward him with a smile of appreciation and even, on a few rare occasions, with a murmured admission that because of his kindness she felt a trifle better.

When the boy had lived in the white palace a matter of two years, he found himself so accustomed to his new life that the details of his earlier existence seldom came back to mind. Even the face of his real father was a blurred memory. He stopped asking questions about Theron.

He spent more of his time in the
aliyyah
above the entrance than anywhere else. Here he could look up and down the Great Colonnade and see the life of the city at high tide: the Roman official strutting pompously with toga over his left shoulder or clattering by in a chariot; the man from the desert on a handsome white Syrian camel with scarlet fringed harness from which a magic amulet dangled; the Jew who wore on his forehead a roll of parchment that was called a phylactery and was inscribed with holy texts; the Phoenician sailor, back from
the Pillars of Hercules, with a brass ring in his nose and his hair curled in oily tufts.

Each day he would see rich neighbors (but none of them as wealthy as Ignatius) starting out for rides through the city. First a flag would be hoisted over the entrance and then there would be a loud beating of gongs and drums. The gate would swing back and two mighty horses would prance out, the reins held invariably in the proud black fists of a smiling driver. Behind, like an anticlimax, would come a tiny carriage with a fancy white canopy under which the members of the family would be closely packed.

Sometimes he witnessed a spectacle that caused the blood to course turbulently in his veins, a company of Roman soldiers on the march. He could always tell whether they were on parade or leaving for service in the frontier wars; in the latter event, they had “put on the saggum,” a rough gray garment that was worn over the steel-plated habergeon and served also as a blanket at night. When this happened, he would watch the rhythmic marchers in their spiked Umbrian helmets and his eyes would take fire and his nostrils would flex themselves. He had no desire to be a soldier, but the color of war affected him like a fever.

One incident that occurred on the street below his post of observation always remained vividly in his memory. A vendor of sweetmeats had approached from the direction of the Omphalos, carrying his tray on his head. There was something about the man, an openness of eye and an almost benign cast of feature, that seemed out of keeping with the lowliness of his occupation. Basil, sensing this contrast, watched him closely, wondering about him and speculating as to his nationality. When the vendor reached a point immediately beneath, he was stopped by a customer. Looking down directly on them, the boy witnessed something that caused him to catch his breath. The hand of the vendor, raised ostensibly to make a selection from the tray, stopped instead to draw a piece of paper from a space immediately under the sweetmeats. The paper passed from one to the other and vanished into the sleeve of the purchaser so quickly that no pair of eyes save that of the watcher above could have become aware of what was happening. A small copper coin was tendered and accepted and the pair separated, to be lost at once in the thick traffic of the street.

Basil said to himself, “I am sure they are Christians.”

He was recalling a visit he had paid with his real father when a boy
of perhaps six years to a synagogue in the part of the city called Ceratium. It had once been handsomely adorned and a curious faith had been preached there openly, based on the teachings of someone called the Christ who had been a Jew. At the time when Theron, out of curiosity, took his youngest son, there had been a change of attitude on the part of the Roman authorities. The boy, who had seen multitudes of people bowing with covered heads before great bronze statues of the gods in the Gardens of Daphne, was astonished to see that the Christians held their heads up high as though watching something infinitely wonderful in the air above them. They sang together, simple airs about love and forgiveness, and their eyes were filled with so much content that Theron had whispered to his son: “These be strange people. But it is a strangeness about which we should know more.”

A small man with a short blunt beard preached to them. Sometimes his voice was as shrill as the call of a bugle; sometimes it was deep like the thresh of waves over a stone reef; always it drew his listeners to him. His deep-set eyes had seen the miraculous things of which he spoke. He was not of Antioch, for his speech had more of the slurring note of the Romans. There were whispers about him in the audience which coupled the names of Paul and Tarsus.

The room was as still as a tomb in the rocks of sepulture while he spoke. Theron did not move as much as a hair of his bushy head. Once his hand tightened on the shoulder of the boy and he whispered, “My son, my son, can it be there is only one God and that He is a God of kindness and light?”

The discourse, however, was far over the head of a boy of six. Ambrose’s attention became riveted instead on a second man, who stood off to one side of the gathering. He had a broad brow and a kindly eye and a smile of such gentleness that each strand in his great red beard seemed to curl in amiability. He was watching, familiarizing himself no doubt with the new faces in the gathering.

Theron was full of what they had witnessed when they reached the crowded room in the Ward of the Trades that served as home to his brood. “I have heard a great man deliver the most amazing message,” he said, his eyes still veiled and withdrawn.

His wife had dampened his enthusiasm immediately. “Christians!” she said scornfully. “They are a bad lot. I saw one stoned to death in my native village. It was a woman, and I threw a stone myself.
That
is what happens to people who become Christians!”

“But the man Jesus performed miracles,” protested Theron. “Those who follow Him cast out devils also and cause the lame to walk and the blind to see.”

“Miracles!” scoffed his wife. “The face of that woman had turned black when I cast my stone. Why wasn’t there a miracle to save her? There is one Simon the Magician who can perform miracles as well. They are all tricks.”

They never returned to the synagogue, but one thing kept the meeting in Basil’s memory. He recalled the face of the man with the red beard. It was still clear in his mind even when the contour of his own father’s features had become dim and uncertain. What made it stay was a hint there of seeing things which other eyes missed, of hearing sounds, perhaps of music, in the stillest air.

There had been something of this same look on the face of the vendor of sweetmeats.

His hands were never idle while he sat in the latticed
aliyyah
and watched the rich spectacle below. He used bits of charcoal to make sketches on papyrus or on discarded fragments of cloth, catching with a few deft strokes the proud folds of a toga or the dignity of a red-and-white nomadic turban, the furtive leer of an unshaven beggar or the animal grace of a gladiator from the amphitheater that great Caesar himself had built. Later he would carry the sketches back to his room and mold figures in damp clay from the best of them.

Ignatius joined him once at his post of observation, seating himself with a hint of apology on the colored tiling of the floor. He studied the sketches with which the boy had surrounded himself, making a clucking sound with his tongue that conveyed approval.

“My son,” he said, lifting up for closer inspection a figure done in wood of a slouching, bowlegged thief, “you have the gift the gods so seldom bestow. There is in this one the strong touch of Scopas. Sometimes I have seen in your work the ease and grace of Praxiteles, but this one is all Scopas; and for that reason I like it much. And yet you have never seen any of the work of these truly great men.” He paused and indulged in a smile at the surprise on the face of the boy. “You did not guess how much I know about the glorious art of our race. You hear me railing and browbeating in that room of mine that is as round as the moon and you see me at meals filled with the troublesome problems of the day. Ah, my son, the glory that is so nearly lost
to our race fills my mind oftener than the price of olive oil.” He nodded his head slowly after several moments of reflection. “One day it will be necessary for you to learn something of the affairs of Ignatius the merchant so you will not be at a loss when the reins pass into your hands. But there is plenty of time for that. At the moment it is my earnest desire that you continue as you are doing.”

There was a long pause then, and Basil knew that his father had something more to say and was finding it hard. Finally, in a defensively brusque manner, the merchant asked: “And what of you, my son? Are you happy here?”

The boy had no hesitation in answering, “Yes, I am very happy.” Then he added, using the word for the first time since he had come to live in the high white palace, “Yes, Father.”

Ignatius nodded his head several times, and it was clear that he was quite moved. “You are a good boy, my Basil,” he said. “I think you are going to be worthy of the name I gave you. He was a truly great man, my father. When you get older I will tell you many things about him that will show what an honor it was for you when I gave you his name. Yes, my son, we shall have many talks.”

Once when Basil was bathing in his sunken tub, the merchant came in and watched. It was always a matter of embarrassment to the boy that he was not permitted to take a bath by himself. Servants would always be about, some of them girls, to hold towels and pieces of soap (he had never lost his delight in having plenty of soap that gave so much lather and smelled so enticing), and he would have to drop off his tunic and the linen garment he wore next to his skin and then step naked into the water under the close observation of all these pairs of eyes. There were four attendants in the room on this occasion when Ignatius paid his visit.

The merchant watched in silence for several moments and then gave his head a shake. “It’s clear you have no reason, my son, to be proud of your muscular development,” he said. He seemed to find some discontent in this, and it was several moments later that he added: “But I didn’t select you as a thrower of the discus. It was your spirit that I liked. Why should I be concerned now that you are as thin as a lath? You will be much like my father, who was never a strong man.” He seemed to have discarded now all feeling of disparagement. “You are going to be tall, and that is what counts. I think you will be taller than all the sons of the men I call my friends.”

Basil spent his seventeenth birthday finishing a gift for his father. He and his mother were making a joint offering of it. Persis had placed a fine ruby in his hand and suggested that he design a ring to hold it. He had decorated a narrow band with views of the Acropolis and had taken very special pains to make the stone show to advantage. To assist the red gold, which was to serve as the foil beneath, he had covered it with velvet of a deep wine shade and had placed the ruby on that, with the result that it glowed in an unnatural splendor. Delighted with the success of his experiment, Basil had said to his mother, “No king in the world has a ring on his finger to equal this one.”

But the gift did not arouse in Ignatius the pleasure and gratification the two donors had anticipated. He looked at it so long in silence that Basil raised his own eyes from the ring to see what the matter could be. He discovered then that the face of the merchant was drawn and gray and that his neck, which had been as round and firm as a column of stone, had a flaccid look to it.

“Are you ill?” he asked with sudden anxiety.

“Blind! Blind!” said the merchant bitterly, as though speaking to himself. “I have been stupid, my son. I have wanted you to give all your time to making beautiful things like this, thinking that in due course I would teach you what you will need to know when you take my place. But will there be time? Here I am, with a pain like a hot iron in my side and the fear of death on me. And what do you know of the care of the groves, of the sailing of ships, of the accounts? I have been deliberately blind! And now perhaps it is too late.”

Two days afterward he was dead. The white marble house fell into silence. No sound rose from the slave quarters; no one moved in the halls. A cautious hand had turned off the water which ran in the pipes, and so even the light ripple of the fountains ceased to be heard. The porters locked all the doors and stood guard in the shadows within. When Basil went to view his father’s body, the scuffing of his felt heels echoed in the empty rooms as though a ghost were at large.