Authors: Viet Thanh Nguyen
CHAPTER 5
H
aving read many confessions myself, and bearing in mind your notes on what I have confessed thus far, I suspect, my dear Commandant, that this confession is not what you are most likely used to reading. I cannot blame you for the unusual qualities of my confession—only me. I am guilty of honesty, which was rarely the case in my adult life. Why begin now, in these circumstances, a solitary chamber of three by five meters? Perhaps because I do not understand why I am here. At least when I was a sleeper agent, I understood why I had to live my life in code. But not now. If I am to be condemned—if I am already condemned, as I suspect—then I will do no less than explain myself, in a style of my own choosing, regardless of how you might consider my actions.
I should get credit, I think, for the real dangers and petty bothers that I endured. I lived like a bonded servant, a refugee whose only job perk was the opportunity to receive welfare. I barely even had the opportunity to sleep, since a sleeper agent is almost constantly afflicted with insomnia. Perhaps James Bond could slumber peacefully on the bed of nails that was a spy’s life, but I could not. Ironically, it was my most spy-like task to date that could always put me to sleep, the decoding of Man’s messages and the encoding of my own in invisible ink. As each dispatch was painstakingly coded word by word, it behooved sender and receiver to keep messages as brief as possible, and the one that I decoded the next evening from Man said simply:
Good work
,
Deflect attention from yourself
, and
All subversives now detained
.
I saved encoding my response until after the grand opening of the General’s liquor store, which, the General said, Claude would be attending. We had spoken a few times by phone but I had not seen Claude since Saigon. There was another reason the General wanted to see me in person, however, or so Bon reported a few days later on returning from the store. He had just been hired as the store’s clerk, a job he could manage while also cleaning the reverend’s church part-time. I had urged the General to hire Bon, and was glad that he would now spend more hours on his feet than on his back. What does he want to see me for? I said. Bon opened the refrigerator’s arthritic jaw and extracted the most beautiful decorative object in our possession, a gleaming silver cylinder of Schlitz. There’s an informer in the ranks. Beer?
I’ll take two.
The grand opening would be at the end of April, timed to coincide with the anniversary of the fall, or liberation, or both, of Saigon. It fell on a Friday, and I had to ask Ms. Mori, she of the sensible shoes, if I could leave work early. Although I would not have asked for this favor in September, by April our relationship had taken an unexpected turn. In the months after I started working with her, we had gradually surveilled each other on smoking breaks, on the chats that naturally occur between office mates, and then after work at cocktail hours far from campus. Ms. Mori was not as hostile to me as I had supposed. In fact, we had become rather friendly, if that was the word to describe the sweaty, condomless intercourse we engaged in once or twice per week at her apartment in the Crenshaw neighborhood, the furtive fornication committed once or twice per week in the Department Chair’s office, and the nocturnal relations staged on the squeaky backseat of my Ford.
As she explained after our first romantic interlude, it was my reasonable, kind, good-hearted manner that had eventually persuaded her to invite me for a drink “whenever.” I had taken up the invitation a few days later at a tiki bar in Silver Lake, frequented by heavyset men in Hawaiian shirts and women whose denim skirts barely harnessed their generous rumps. Flaming tiki torches flanked the entrance, while inside, ominous masks of some unknown Pacific Island origin were pinned to the planked wall, their lips seeming to say,
Ooga booga
. Table lamps in the shape of bare-breasted, brown-skinned hula girls in grass skirts cast an ambient glow. The waitress likewise wore a grass skirt whose faded straw color matched her hair, her bikini top fashioned from polished coconuts. Sometime after our third round, Ms. Mori cupped her chin with her right hand, elbow on the bar, and allowed me to light her cigarette, which, in my opinion, was one of the most erotic acts of foreplay a man can perform for a woman. She drank and smoked like a movie starlet from a screwball comedy, one of those dames with padded bras and shoulder pads who spoke in a second language of innuendo and double entendre. Looking me in the eye, she said, I have a confession. I smiled and hoped my dimples impressed her. I like confessions, I said. There’s something mysterious about you, she said. Don’t get me wrong, it’s not that you’re tall, dark, and handsome. You’re just dark and sort of cute. At first, hearing about you and meeting you the first time, I thought,
Great, here’s an Uncle Tom-a-san, a real sellout, a total whitewash. He’s not a cracker, but he’s close. He’s a rice cracker.
The way you get along with the gaijin! White people love you, don’t they? They only
like
me. They think I’m a dainty little china doll with bound feet, a geisha who’s ready to please. But I don’t talk enough for them to love me, or at least I don’t talk the right way. I can’t put on the whole sukiyaki-and-sayonara show they love, the chopsticks in the hair kind of mumbo jumbo, all that Suzie Wong bullshit, like every white man who comes along is William Holden or Marlon Brando, even if he looks like Mickey Rooney. You, though. You can talk, and that counts for a lot. But it’s not just that. You’re a great listener. You’ve mastered the inscrutable Oriental smile, sitting there nodding and wrinkling your brow sympathetically and letting people go on, thinking you’re perfectly in agreement with everything they say, all without saying a word yourself. What do you say to that?
Ms. Mori, I said, I am shocked by what I am hearing. I’ll bet, she said. Call me Sofia, for Chrissakes. I’m not your girlfriend’s over-the-hill mother. Get me another drink and light me another cigarette. I’m forty-six years old and I don’t care who knows it, but what I will tell you is that when a woman is forty-six and has lived her life the way she’s wanted to live it, she knows everything there is to know about what to do in the sack. It’s got nothing to do with the
Kama Sutra
or
The Carnal Prayer Mat
or any of that Oriental hocus-pocus of our beloved Department Chair. You’ve worked for him for six years, I said. And don’t I know it, she said. Is it just my imagination, or does every time he opens the door to his office a gong goes off somewhere? And does he smoke tobacco in his office, or is that incense in his bowl? I can’t help but feel he’s a little disappointed in me because I don’t bow whenever I see him. When he interviewed me, he wanted to know whether I spoke any Japanese. I explained that I was born in Gardena. He said, Oh, you nisei, as if knowing that one word means he knows something about me. You’ve forgotten your culture, Ms. Mori, even though you’re only second generation. Your issei parents, they hung on to their culture. Don’t you want to learn Japanese? Don’t you want to visit Nippon? For a long time I felt bad. I wondered why I didn’t want to learn Japanese, why I didn’t already speak Japanese, why I would rather go to Paris or Istanbul or Barcelona rather than Tokyo. But then I thought,
Who cares?
Did anyone ask John F. Kennedy if he spoke Gaelic and visited Dublin or if he ate potatoes every night or if he collected paintings of leprechauns? So why are
we
supposed to not forget
our
culture? Isn’t my culture right here since I was born here? Of course I didn’t ask him those questions. I just smiled and said, You’re so right, sir. She sighed. It’s a job. But I’ll tell you something else. Ever since I got it straight in my head that I haven’t forgotten a damn thing, that I damn well know my culture, which is American, and my language, which is English, I’ve felt like a spy in that man’s office. On the surface, I’m just plain old Ms. Mori, poor little thing who’s lost her roots, but underneath, I’m Sofia and you better not fuck with me.
I cleared my throat. Ms. Mori?
Hmm?
I think I’m falling in love with you.
It’s Sofia, she said. And let’s get one thing straight, playboy. If we get involved, and that’s a big if, there are no strings attached. You do not fall in love with me and I do not fall in love with you. She exhaled twin plumes of smoke. Just so you know, I do not believe in marriage but I do believe in free love.
What a coincidence, I said. So do I.
According to Benjamin Franklin, as Professor Hammer taught me a decade ago, an older mistress was a wonderful thing, or so the Founding Father advised a younger man. I can’t recall the entire substance of the American Sage’s letter, only two points. The first: older mistresses were “so grateful!!” Perhaps true of many, but not of Ms. Mori. If anything, she expected me to be grateful, and I was. I had been resigned to the consolation of man’s best friend, i.e., self-pleasure, and certainly did not possess the wherewithal to consort with prostitutes. Now I had free love, its existence an affront not only to a capitalism corseted, or perhaps chastity-locked, by its ethnic Protestant justifications, but also alien to a communism with Confucian character. This is one of the drawbacks to communism that I hope will eventually pass, the belief that every comrade is supposed to behave like a noble peasant whose hard hoe is devoted only to farming. Under Asian communism, everything but sex is free, since the sexual revolution has not yet happened in the East. The reasoning is that if one has enough sex to produce six or eight or a dozen offspring, as is generally the case for families in Asian countries (according to Richard Hedd), one hardly needs a revolution for more sex. Meanwhile, Americans, vaccinated against one revolution and thus resistant to another, are interested only in free love’s tropical sizzle, not its political fuse. Under Ms. Mori’s patient tutelage, however, I began to realize that true revolution also involved sexual liberation.
This insight was not so far off from Mr. Franklin’s. That sly old sybarite was well aware of the importance of the erotic to the political, wooing the ladies as much as the politicians in his bid for French assistance to the American Revolution. Therefore the gist of the First American’s letter to his young friend was correct: we should all have older mistresses. This is not as sexist as it sounds, for the implication was that older women should also bed younger studs. And if subtlety was not always present in the Old Goat’s missive, the randy truth was. Thus our fine man’s second point, namely that the gravity of age worked its way from the top downward with the years. This commenced with the facial features, then crept south to the neck, the breasts, the tummy, etc., so that an older mistress was plump and juicy where it counted long after her visage was dry and haggard, in which case one could simply put a basket on her head.
But there was no such need in Ms. Mori’s case, as her features were pleasantly ageless. The only thing that could have made me happier was a companion for Bon, who, so far as I knew, was also practicing his solo stroke. Always a shy one, he swallowed his pill of Catholicism seriously. He was more embarrassed and discreet about sex than about things I thought more difficult, like killing people, which pretty much defined the history of Catholicism, where sex of the homo, hetero, or pederastic variety supposedly never happened, hidden underneath the Vatican’s cassocks. Popes, cardinals, bishops, priests, and monks carrying on with women, girls, boys, and each other? Hardly ever discussed! Not that there was anything wrong with carrying on—it’s hypocrisy that stinks, not sex. But the Church torturing, murdering, crusading against, or infecting with disease millions of people in the name of our Lord the Savior, from Arabia to the Americas? Acknowledged with useless, pious regret, if even that.
As for me, it was the reverse. Ever since my fevered adolescence I had enjoyed myself with athletic diligence, using the same hand with which I crossed myself in mock prayer. This seed of sexual rebellion one day matured into my political revolution, disregarding all my father’s sermons about how onanism inevitably led to blindness, hairy palms, and impotence (he forgot to mention subversion). If I was going to Hell, so be it! Having made my peace with sinning against myself, sometimes on an hourly basis, it was only due time before I sinned with others. So it was that I committed my first unnatural act at thirteen with a gutted squid purloined from my mother’s kitchen, where it awaited its proper fate along with its companions. Oh, you poor, innocent, mute squid! You were the length of my hand, and when stripped of head, tentacles, and guts possessed the comely shape of a condom, not that I knew what that was then. Inside, you had the smooth, viscous consistency of what I imagined to be a vagina, not that I had ever seen such a marvelous thing besides those exhibited by the toddlers and infants wandering around totally naked or naked from the waist down in my town’s lanes and yards. This sight scandalized our French overlords, who saw this childhood nudity as evidence of our barbarism, which then justified their raping, pillaging, and looting, all sanctioned in the holy name of getting our children to wear some clothes so they would not be so tempting to decent Christians whose spirit and flesh were both in question. But I digress! Back to you, soon-to-be-ravished squid: when I poked my index and then middle finger inside your tight orifice, just out of curiosity, the suction was such that my restless imagination could not help but make the connection with the verboten female body part that had obsessed me for the past few months. Without bidding, and utterly beyond my control, my maniacal manhood leaped to attention, luring me forward to you, inviting, bewitching, come-hither squid! Although my mother would return soon from her errand, and while at any moment a neighbor might have walked by the lean-to of our kitchen and caught me with my cephalopodic bride, I nevertheless dropped my trousers. Hypnotized by my squid’s call and my erection’s response, I inserted the latter into the former, which was, unfortunately, a perfect fit. Unfortunate because from then onward no squid was safe from me, not to say that this diluted form of bestiality—after all, hapless squid, you were dead, though I now see how that raises other moral questions—not to say this transgression occurred often, since squid was a rare treat in our landlocked town. My father had given my mother the squid as a gift, as he himself ate well. Priests always had much attention lavished on them by their starstruck fans, those devout housewives and wealthy congregants who treated them as if they were guardians of the velvet rope blocking entrance into that ever so exclusive nightclub, Heaven. These fans invited them to dinner, cleaned their chambers, cooked their food, and bribed them with gifts of various kinds, including delectable, expensive seafood not meant for the likes of a poor woman like my mother. While I felt no shame at all for my shuddering ejaculation, an enormous burden of guilt fell on me as soon as my senses returned, not because of any moral violation, but because I could hardly bear depriving my mother of even a morsel of squid. We had only a half dozen, and she would notice one missing. What to do? What to do? A plan instantly came to my devious mind as I stood with the befuddled, deflowered squid in hand, my blasphemy leaking from its molested vulva. First, rinse the evidence of crime from the inert, abused squid. Second, cut shallow scars onto the skin to identify the victim squid. Then wait for dinner. My innocent mother returned to our miserable hut, stuffed the squid with ground pork, bean thread noodle, diced mushroom, and chopped ginger, then fried and served them with a ginger-lime dipping sauce. There on the plate reclined my beloved, forlorn odalisque, marked by my hand, and when my mother said to help myself I seized it instantly with my chopsticks to forestall any chance of my mother doing so. I paused, my mother’s expectant, loving eyes upon me, and then I dipped the squid into the ginger-lime sauce and took the first bite. Well? she said. De-de-delicious, I stammered. Good, but you should chew it rather than swallow it whole, son. Take your time. It will taste better that way. Yes, Mama, I said. And, bravely smiling, this obedient son slowly chewed and savored the rest of his defiled squid, its salty flavor mixed with his mother’s sweet love.