The Transmigration of Timothy Archer (24 page)

I did not look back; I kept on going.

As I walked along, I thought about Tim and I thought about Israel and what it must be like there, the hot climate, the desert and the rock, the
kibbutzim.
Tilling the soil, the ancient soil that had been worked for thousands of years, farmed by Jews long before the time of Christ. Maybe they would direct Tim's attention to the ground, I thought. And away from the next world. Back to the real; back to where it belonged.

I doubted it, but perhaps I was wrong. I wished, then, that I could go with Tim—quit my job at the record store, just take off and go. Maybe never return. Stay in Israel forever. Become a citizen. Convert to Judaism. If they'd have me. Tim could probably swing it. Maybe in Israel I'd stop mixing metaphors and remembering poems. Maybe my mind would give up trying to solve problems in terms of recycled words. Used phrases, bits ripped from here and there: fragments from my days at Cal in which I had memorized but not understood, understood but not applied, applied but never successfully. A spectator to the destruction of my friends, I said to myself; one who records on a notepad the names of those who die, and did not manage to save any of them, not even one.

I will ask Tim if I can go with him, I decided. Tim will say no—he has to say no—but nonetheless, I will ask.

To root Tim in reality, I realized, they will first have to get his attention, and if he is still on the Dex it will not be possible for them to do that; his mind will be tripping and freewheeling and spinning forever out into the void, conceiving the great models of the heavens ... they will try and, like me, they will fail. If I go with him, maybe I can help, I thought; the Israelis and I maybe could do what I never could do alone; I will direct their attention to him and they, in turn, will direct his attention to the soil under their feet. Christ, I thought; I have to go with him. It's essential. Because they will not have time to notice the problem. He will skim his way across their country, be first here, then there, never lighting, never coming to rest long enough, never letting them—

A car honked at me; I had wandered out onto the street, crossing unconsciously, without looking.

"Sorry," I said to the driver, who glared at me.

I am no better than Tim, I realized. I'd be no help in Israel. But even so, I thought, I wish I could go.

13

O
N WEDNESDAY NIGHT
, Tim picked me up in a rented Pontiac. I wore a black strapless gown and carried a little beaded purse; I wore a flower in my hair, and Tim, gazing at me as he held the car door open, remarked that I looked lovely.

"Thank you," I said, feeling shy.

We drove to the restaurant on University Avenue, just off Shattuck, a Chinese restaurant that had recently opened. I had never been there, but customers at the Musik Shop had told me it was the great new place to eat in town.

"Have you always worn your hair up like that?" Tim asked, as the hostess led us to our table.

"I got it done for tonight," I explained. I showed him my earrings. "Jeff got me these years ago. I usually don't wear them; I'm afraid I'll lose one."

"You've lost a little weight." He held my chair for me and I nervously seated myself.

"It's the work. Ordering far into the night."

"How is the law firm?"

I said, "I manage a record store."

"Yes," Tim said. "You got me that album of
Fidelio.
I haven't had much chance to play it ..." He opened his menu, then; absorbed, he turned his attention away from me. How easily that attention waned, I thought. Or, rather, alters its focal point. It isn't the attention that changes; it is the object of that attention. He must live in an endlessly shifting world. Heraclitus' flux world personified.

It pleased me to see that Tim still wore his clericals. Is that legal? I asked myself. Well, it's none of my business. I picked up my menu. This was Mandarin-style Chinese food, not Cantonese; it would be spiced and hot, not sweet, with lots of nuts. Ginger root, I said to myself; I felt hungry and happy, and very glad to be back with my friend again.

"Angel," Tim said, "come with me to Israel."

 

Staring at him, I said, "What?"

"As my secretary."

Still staring, I said, "Take Kirsten's place, you mean?" I began, then, to tremble. A waiter came over; I waved him away.

"Would either of you like a drink?" the waiter said, ignoring my gesture.

"Go away," I said to him, with menace in my voice. "The goddamn waiter," I said to Tim. "What are you talking about? I mean, what sort of—"

"Just as my secretary. I don't mean any personal involvement; nothing of that sort. Did you think I was asking you to become my mistress? I need someone to do the job Kirsten did; I find I can't manage without her."

"Christ," I said. "I thought you meant as your mistress."

"That's out of the question," Tim said, in the stern, firm tone that meant he was not joking. That, in fact, he disapproved. "I think of you still as my daughter-in-law."

"I run the record store," I said.

"My budget permits a fairly good outlay; I can probably pay you as well as your law office—" He corrected himself. "As the record store pays."

"Let me think about it." I beckoned to the waiter to come over. "A martini," I said to him. "Extra dry. Nothing for the bishop."

Tim smiled wryly. "I'm no longer a bishop."

"I can't," I said. "Come to Israel. I have too many ties here."

In a quiet voice, Tim said, "If you don't come with me, I will never—" He broke off. "I saw Dr. Garret again. Recently. Jeff came across from the next world. He says that unless I take you to Israel with me, I'll die there."

"That is pure nonsense," I said. "Pure, absolute bilge. I thought you gave all that up."

"There have been more phenomena." He did not elaborate; his face, I saw, looked strained and pale.

Reaching, I took Tim's hand. "Don't talk to Garret. Talk to me. I say, Go to Israel and the hell with that old lady. It isn't Jeff; it's her. You know that."

"The clocks," Tim said. "They've been stopped at the time Kirsten died."

"Even so—" I began.

"I think it may be both of them," Tim said.

"Go to Israel," I said. "Talk to the people there, to the people of Israel. If ever any people was embedded in reality—"

"I won't have much time. I've got to get right to the Dead Sea Desert and find the
wadi.
I have to be back in time to meet with Buckminster Fuller. I think it's Buckminster I'm supposed to meet with." He touched his coat. "It's written down." His voice trailed off.

"It was my impression that Buckminster Fuller is dead," I said.

"No, I'm sure you're wrong." He gazed at me; I gazed back, and then, by degrees, we both began to laugh.

"See?" I said, still holding the bishop's hand in mine. "I wouldn't be any help to you."

"They say you would," Tim said. "Jeff and Kirsten."

"Tim," I said, "think of Wallenstein."

"I have a choice," Tim said in a low but clear voice, a voice of brisk authority, "between believing the impossible and the stupid—on the one hand—and—" He ceased speaking.

"And not believing," I said.

"Wallenstein was murdered," Tim said.

"No one will murder you."

"I am afraid," Tim said.

"Tim," I said, "the worst thing is the occult crap. I know. Believe me. That's what killed Kirsten. You realized that when she died; remember? You can't go back to that stuff. You will lose all the ground—"

"'Better a live dog,'" Tim grated, "'than a dead lion.' By that I mean, Better to believe in nonsense than to be realistic and skeptical and scientific and rational and die in Israel."

"Then simply don't go."

"What I need to know is there at the
wadi.
What I need to find. The
anokhi,
Angel; the mushroom. It's there somewhere and that mushroom is Christ. The real Christ, whom Jesus spoke for. Jesus was the messenger of the
anokhi
which is the true holy power, the true source. I want to see it; I want to find it. It grows in the caves. I know it does."

I said, "It once did."

"It is there now. Christ is there now. Christ has the power to break the hold of fate. The only way I'm going to survive is if someone breaks the hold of fate and releases me; otherwise, I will follow Jeff and Kirsten. That's what Christ does; he unseats the ancient planetary powers. Paul mentions that in his
Captivity Letters
... Christ rises from sphere to sphere." Again his voice trailed off, bleakly.

"You're talking about magic."

"I'm talking about God!"

"God is everywhere."

"God is at the
wadi.
The Parousia, the Divine Presence. It was there for the Zadokites; it is there now. The power of fate is, in essence, the power of world, and only God, expressed as Christ, can burst the power of world. It's inscribed in the Book of the Spinners that I will die, except that Christ's blood and body save me." He explained, "The Zadokite Documents speak of a book in which the future of every human is written from before Creation. The Book of the Spinners; it's something like Torah. The Spinners are fate personified, like the Norns in Germanic mythology. They weave men's fortunes. Christ, alone, acting for God here on Earth, seizes the Book of the Spinners, reads it, carries the information to the person, informs him of his fate, and then, through his absolute wisdom, Christ instructs the person on the way his fate can be avoided. The road out." He was silent, then. "We'd better order. There are people waiting."

I said, "Prometheus stealing fire for man, the secret of fire; Christ seizing the Book of the Spinners, reading it and then carrying the information to man to save him."

"Yes." Tim nodded. "It's roughly the same myth. Except that this is no myth; Christ really exists. As a spirit, there at the
wadi.
"

"I can't go with you," I said, "and I'm sorry. You'll have to go by yourself and then you'll see that Dr. Garret is pandering to your fears the way she pandered to—and viciously exploited—Kirsten's fears."

"You could drive me."

"There are drivers there in Israel who know the desert. I don't know anything about the Dead Sea Desert."

"You have an excellent sense of direction."

"I get lost. I am lost. I'm lost now. I wish I could go with you but I have my job and my life and my friends; I don't want to leave Berkeley—it's my home. I'm sorry but that's God's truth. Berkeley is where I've always lived. I'm just not ready to leave it at this time. Maybe later." My martini came; I drank it down, all at once, in a spasmodic gulp that left me panting.

Tim said, "The
anokhi
is the pure consciousness of God. It is, therefore, Hagia Sophia, God's Wisdom. Only that wisdom, which is absolute, can read the Book of the Spinners. It can't change what is written, but it can discern a way to outwit the Book. The writing is fixed; it will never change." He seemed defeated, now; he had begun to give up. "I need that wisdom, Angel. Nothing less will do."

"You are like Satan," I said, and then realized that the gin had hit me in a rush; I had not meant to say that.

"No," Tim said, and then he nodded. "Yes, I am. You're right."

"I'm sorry I said that," I said.

"I don't want to be killed off like an animal. If the writing can be read, then an answer can be figured out; Christ has the power to figure it out, Hagia Sophia—Christ. They're homologized from the Old Testament hypostasis to the New." But, I could see, he had given up; he could not budge me and he knew it. "Why not, Angel?" he said. "Why won't you come?"

"Because," I said, "I don't want to die there in the Dead Sea Desert."

"All right. I'll go alone."

"Someone should survive all this," I said.

Tim nodded. "I would want you to survive, Angel. So stay here. I apologize for—"

"Just forgive me," I said.

He smiled wanly. "You could ride on a camel."

"They smell bad," I said. "Or so I've heard."

"If I find the
anokhi
I will have access to God's wisdom. After it has been absent from the world for over two thousand years. That is what the Zadokite Documents speak of, that wisdom that we once had open to us. Think what it would mean!"

The waiter approached our table and asked us if we were ready to order. I said I was; Tim glanced about him in confusion, as if just now aware of his surroundings. It made my heart ache to see his bewilderment. But I had made up my mind. My life, as it was constituted, meant too much for me; most of all, I feared involvement with this man: it had cost Kirsten her life, and, in a subtle way, my husband's. I wanted that all behind me; I had started over; I no longer looked back.

Wanly, without enthusiasm, Tim told the waiter what to bring him; he seemed oblivious of me, now, as if I had faded into the surroundings. I turned to my own menu, and saw there what I wanted. What I wanted was immediate, fixed, real, tangible: it lay in this world and it could be touched and grasped; it had to do with my house and my job, and it had to do with banishing ideas finally from my mind, ideas about other ideas, an infinite regress of them, spiraling off forever.

 

The food, when the waiter brought it, tasted wonderful. Both Tim and I ate with pleasure. My customers had been right.

"Mad at me?" I said, after we had finished.

"No. Happy because you will survive this. And you will stay as you are." He pointed at me, then, with a commanding expression on his face. "But if I find what I am after,
I will change.
I will not be as I am. I have read all the documents and the answer isn't in them; the documents point to the answer and they point to the location of the answer, but the answer is not in them. It is at the
wadi.
I am taking a risk but it's worth it. I am willing to take the risk because I may find the
anokhi
and just knowing that makes it worth it."

I said suddenly, with insight, "There haven't been any more phenomena."

"True."

"And you didn't go back to Dr. Garret."

"True." He did not seem contrite or embarrassed.

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