The Untethered Soul (15 page)

Read The Untethered Soul Online

Authors: Jefferson A. Singer

If you go deep enough, you can watch the psyche being built. You will see that you are in the middle of nowhere, in empty infinite space, and all of these inner objects are flowing toward you. Thoughts, feelings, and the impressions of worldly experiences are all pouring into your consciousness. You will clearly see that the tendency is to protect yourself from this flow by bringing it under your control. There is an overwhelmingly strong tendency to lean forward and grab onto selective impressions of people, places, and things as they flow through. You will see that if you focus on these mental images, they become part of a complex structure where there was none. You will see events that took place when you were ten years old that you’re still holding onto. You will see that you’re literally taking all your memories, pulling them together in an orderly fashion, and saying that’s who you are. But you are not the events; you’re the one who experienced the events. How can you define yourself as the things that happened to you? You were aware of your existence before they happened. You are the one who is in there doing all this, seeing all this, and experiencing all this. You do not have to cling to your experiences in the name of building yourself. This is a false self you are building inside. It is just a concept of yourself that you hide behind.

How long have you been hiding in there struggling to keep it all together? Any time anything goes wrong in the protective model you built about yourself, you defend and rationalize in order to get it back together. Your mind does not stop struggling until you’ve processed the event or somehow made it go away. People feel their very existence is at stake, and they will fight and argue until they get control back. This is all because we have attempted to build solidity where there is none. Now we have to fight to keep it together. The problem is, there is no way out that way. There is no peace and there is no winning in that struggle. You were told not to build your house upon sand. Well, this is the ultimate sand. In fact, you built your house in empty space. If you continue to cling to what you built, you will have to continually and perpetually defend yourself. You will have to keep everybody and everything straight in order to reconcile your conceptual model with reality. It’s a constant struggle to keep it together.

What it means to live spiritually is to not participate in this struggle. It means that the events that happen in the moment belong to the moment. They don’t belong to you. They have nothing to do with you. You must stop defining yourself in relationship to them, and just let them come and go. Don’t allow events to leave impressions inside of you. If you find yourself thinking about them later on, just let go. If an event happens that doesn’t fit your conceptual model, and you see yourself struggling and rationalizing to make it fit, just notice what you’re doing. An event in the universe didn’t match your model and it’s causing disturbance inside of you. If you will simply notice this, you will find that it is actually breaking up your model. You’ll get to the point where you like this because you don’t want to keep your model. You’ll define this as good because you are no longer willing to put any energy into building and solidifying your faÇade. Instead, you will actually permit the things that disturb your model to act as the dynamite to break it up and free you. This is what it means to live spiritually.

When you become truly spiritual, you are totally different from everybody else. That which everybody else wants, you don’t want. That which everybody else resists, you totally accept. You want your model to break, and you honor the experience when something happens that can cause disturbance within you. Why should anything that anyone says or does cause you to get disturbed? You’re just on a planet spinning around the middle of absolutely nowhere. You came here to visit for a handful of years and then you’re going to leave. How can you live all stressed-out over everything? Don’t do it. If anything can cause disturbance inside of you, it means it hit your model. It means it hit the false part of you that you built in order to control your own definition of reality. But if that model is reality, why didn’t experiential reality fit? There’s nothing you can make up inside your mind that can ever be considered reality.

You must learn to be comfortable with psychological disturbance. If your mind becomes hyperactive, just watch it. If your heart starts to heat up, let it go through what it must. Try to find the part of you that is capable of noticing that your mind is hyperactive and that your heart is heating up. That part is your way out. There is no way out through building this model of yours. The only way to inner freedom is through the one who watches: the Self. The Self simply notices that the mind and emotions are unraveling, and that nothing is struggling to hold them together.

Of course this will be painful. The reason you built the whole mental structure was to avoid pain. If you let it fall apart, you’re going to feel the pain that you were avoiding when you built it. You must be willing to face this pain. If you were to lock yourself in a fortress because you were afraid to come out, you would have to face that fear if you ever wanted to experience a fuller existence. That fortress would not be protecting you; it would be imprisoning you. To be free, to truly experience life, you must come out. You have to let go and pass through the cleansing process that frees you from your psyche. You do this by simply watching the psyche be the psyche. The way out is through awareness. Stop defining the disturbed mind as a negative experience; just see if you can relax behind it. When your mind is disturbed, don’t ask, “What do I do about this?” Instead ask, “Who am I that notices this?”

In time, you will come to realize that the center from which you watch disturbance cannot get disturbed. If it appears disturbed, just notice who is noticing that disturbance. Eventually it will stop. You will then be able to rest back into the depths of your being while watching your mind and heart create their last throes of turmoil. When you reach that point, you will understand what it means to be transcendent. Awareness transcends what it is aware of. It is as separate as light is from what it shines upon. You are consciousness, and you can free yourself from all of this by relaxing behind it.

If you want permanent peace, permanent joy, and permanent happiness, you have to get through to the other side of the inner turmoil. You can experience a life in which waves of love can rush up inside of you any time you want. It is the nature of your being. You simply have to go to the other side of the psyche. You do that by letting go of the tendency to cling. You do it by not using your mind to build false solidity. You just decide, once and for all, to take the journey by constantly letting go.

At this point, the journey becomes very quick. You will go through the part of you that has always been scared to death, and you’ll see how that part has always struggled to hold it all together. If you don’t feed that part, if you just keep letting go and don’t let it cling, eventually you will fall behind the false solidity. This is not something you do; it is something that happens to you.

Your only way out is the witness. Just keep letting go by being aware that you are aware. If you pass through a period of darkness or depression, just ask, “Who is aware of the darkness?” That’s how you pass through the different stages of your inner growth. You just keep letting go, and remain aware that you are still there. When you’ve let go of the dark psyche, and you’ve let go of the light psyche, and you’re no longer clinging to anything, you will reach a point where it will all open up behind you. You are used to being aware of things in front of you. You now become aware of a universe behind your seat of consciousness.

It didn’t look like there was anything behind you. Because you were so focused on building your model out of the thoughts and emotions passing before you, there was no awareness of the vast expanse of space inside. Back behind, there is a whole universe. You’re just not looking that way. If you’re willing to let go, you’ll fall back and it will open into an ocean of energy. You will become filled with light. You will become filled with a light that has no darkness, with a peace that passeth all understanding. You will then walk through every moment of your daily life with the flow of this inner force sustaining you, feeding you, and guiding you from deep within. You will still have thoughts, emotions, and a ­self-concept floating around in inner space, but they will be just one small part of what you experience. You will not identify with anything outside the sense of Self.

Once you reach this state, you will never have to worry about anything ever again. The forces of creation will create creation, both inside and outside of you. You will float in peace, love, and compassion beyond it all, yet honoring it all. There is no need for false solidity when you are at peace with the universal expanse of your true Being.

Part V
living life

Apollo 11 Earthrise

Image credit: NASA JSC

15
the path of unconditional happiness

The highest spiritual path is life itself. If you know how to live daily life, it all becomes a liberating experience. But first you have to approach life properly, or it can be very confusing. To begin with, you have to realize that you really only have one choice in this life, and it’s not about your career, whom you want to marry, or whether you want to seek God. People tend to burden themselves with so many choices. But, in the end, you can throw it all away and just make one basic, underlying decision: Do you want to be happy, or do you not want to be happy? It’s really that simple. Once you make that choice, your path through life becomes totally clear.

Most people don’t dare give themselves that choice because they think it’s not under their control. Someone might say, “Well, of course I want to be happy, but my wife left me.” In other words, they want to be happy, but not if their wife leaves them. But that wasn’t the question. The question was, very simply, “Do you want to be happy or not?” If you keep it that simple, you will see that it really is under your control. It’s just that you have a deep-seated set of preferences that gets in the way.

Let’s say you’ve been lost and without food for days, and you finally find your way to a house. You can hardly make it to the doorstep, but you manage to pull yourself up and knock on the door. Somebody opens the door, looks at you and says, “Oh my God! You poor thing! Do you want something to eat? What would you like?” Now the truth is, you really don’t care what they give you. You don’t even want to think about it. You just utter the word “food.” And because you really mean it when you say you need food, it no longer has anything to do with your mental preferences. The same goes for the question about happiness. The question is simply “Do you want to be happy?” If the answer is really yes, then say it without qualifying it. After all, what the question really means is “Do you want to be happy from this point forward for the rest of your life, regardless of what happens?”

Now, if you say yes, it might happen that your wife leaves you, or your husband dies, or the stock market crashes, or your car breaks down on an open highway at night. Those things might happen between now and the end of your life. But if you want to walk the highest spiritual path, then when you answer yes to that simple question, you must really mean it. There are no ifs, ands, or buts about it. It’s not a question of whether your happiness is under your control. Of course it’s under your control. It’s just that you don’t really mean it when you say you’re willing to stay happy. You want to qualify it. You want to say that as long as this doesn’t happen, or as long as that does happen, then you’re willing to be happy. That’s why it seems like it is out of your control. Any condition you create will limit your happiness. You simply aren’t going to be able to control things and keep them the way you want them.

You have to give an unconditional answer. If you decide that you’re going to be happy from now on for the rest of your life, you will not only be happy, you will become enlightened. Unconditional happiness is the highest technique there is. You don’t have to learn Sanskrit or read any scriptures. You don’t have to renounce the world. You just have to really mean it when you say that you choose to be happy. And you have to mean it regardless of what happens. This is truly a spiritual path, and it is as direct and sure a path to Awakening as could possibly exist.

Once you decide you want to be unconditionally happy, something inevitably will happen that challenges you. This test of your commitment is exactly what stimulates spiritual growth. In fact, it is the unconditional aspect of your commitment that makes this the highest path. It’s so simple. You just have to decide whether or not you will break your vow. When everything is going well, it’s easy to be happy. But the moment something difficult happens, it’s not so easy. You tend to find yourself saying, “But I didn’t know this was going to happen. I didn’t think I’d miss my flight. I didn’t think Sally would show up at the party wearing the same dress that I had on. I didn’t think that somebody would dent my brand-new car one hour after I got it.” Are you really willing to break your vow of happiness because these events took place?

Billions of things could happen that you haven’t even thought of yet. The question is not whether they will happen. Things are going to happen. The real question is whether you want to be happy regardless of what happens. The purpose of your life is to enjoy and learn from your experiences. You were not put on Earth to suffer. You’re not helping anybody by being miserable. Regardless of your philosophical beliefs, the fact remains that you were born and you are going to die. During the time in between, you get to choose whether or not you want to enjoy the experience. Events don’t determine whether or not you’re going to be happy. They’re just events. You determine whether or not you’re going to be happy. You can be happy just to be alive. You can be happy having all these things happen to you, and then be happy to die. If you can live this way, your heart will be so open and your Spirit will be so free, that you will soar up to the heavens.

This path leads you to absolute transcendence because any part of your being that would add a condition to your commitment to happiness has got to go. If you want to be happy, you have to let go of the part of you that wants to create melodrama. This is the part that thinks there’s a reason not to be happy. You have to transcend the personal, and as you do, you will naturally awaken to the higher aspects of your being.

In the end, enjoying life’s experiences is the only rational thing to do. You’re sitting on a planet spinning around in the middle of absolutely nowhere. Go ahead, take a look at reality. You’re floating in empty space in a universe that goes on forever. If you have to be here, at least be happy and enjoy the experience. You’re going to die anyway. Things are going to happen anyway. Why shouldn’t you be happy? You gain nothing by being bothered by life’s events. It doesn’t change the world; you just suffer. There’s always going to be something that can bother you, if you let it.

This choice to enjoy life will lead you through your spiritual journey. In truth, it is itself a spiritual teacher. Committing yourself to unconditional happiness will teach you every single thing there is to learn about yourself, about others, and about the nature of life. You will learn all about your mind, your heart, and your will. But you have to mean it when you say that you’ll be happy for the rest of your life. Every time a part of you begins to get unhappy, let it go. Work with it. Use affirmations, or do whatever you need to do to stay open. If you are committed, nothing can stop you. No matter what happens, you can choose to enjoy the experience. If they starve you and put you in solitary confinement, just have fun being like Gandhi. No matter what happens, just enjoy the life that comes to you.

As difficult as that sounds, what’s the benefit of not doing it? If you’re totally innocent and they lock you up, you might as well have fun. What good does it do to not have fun? It doesn’t change anything. In the end, if you stay happy, you win. Make that your game, and just stay happy no matter what.

The key to staying happy is really very simple. Begin by understanding your inner energies. If you look inside, you will see that when you’re happy, your heart feels open and the energy rushes up inside of you. When you aren’t happy, your heart feels closed and no energy comes up inside. So to stay happy, just don’t close your heart. No matter what happens, even if your wife leaves you or your husband dies, you don’t close.

There is no rule that says you have to close. Just tell yourself that no matter what happens, you’re not going to close. You really do have that choice. When you start to close, just question if you’re really willing to give up your happiness. You should examine what it is inside of you that believes there’s some benefit to closing. The slightest thing happens to you, and you give away your happiness. You were having a great day until someone cut you off on your way to work. It got you really upset and you stayed that way the rest of the day. Why? Dare to ask yourself that question. What good came from letting it ruin your day? There was no benefit. If somebody cuts you off, let go and stay open. If you really want to, you can.

If you take on this path of unconditional happiness, you will go through all of the various stages of yoga. You will have to stay conscious, centered, and committed at all times. You will have to stay one-pointed on your commitment to remain open and receptive to life. But nobody said that you can’t do this. Staying open is what the great saints and masters taught. They taught that God is joy, God is ecstasy, and God is love. If you remain open enough, waves of uplifting energy will fill your heart. Spiritual practices are not an end in themselves. They bear fruit when you become deep enough to remain open. If you learn to stay open at all times, great things will happen to you. You simply have to learn not to close.

The key is to learn to keep your mind disciplined enough so that it doesn’t trick you into thinking that this time it’s worth closing. If you slip, get back up. The minute you slip, the minute you open your mouth, the minute you start to close and defend yourself, get back up. Just pick yourself up and affirm inwardly that you don’t want to close, no matter what happens. Affirm that all you want is to be at peace and to appreciate life. You don’t want your happiness to be conditional upon the behavior of other people. It’s bad enough that your happiness is conditional upon your own behavior. When you start making it conditional upon other people’s behavior, you’re in serious trouble.

Things are going to happen to you, and you’re going to feel the tendency to close. But you have the choice to either go with it or let it go. Your mind will tell you that it’s not reasonable to stay open when these things happen. But you have limited time left in your life, and what’s really not reasonable is to not enjoy life.

If you have trouble remembering that, then meditate. Meditation strengthens your center of consciousness so that you’re always aware enough to not allow your heart to close. You remain open by simply letting go and releasing the tendency to close. You just relax your heart when it starts to tighten. You don’t have to be outwardly glowing all the time; you’re just joyful inside. Instead of complaining, you’re just having fun with the different situations that unfold.

Unconditional happiness is a very high path and a very high technique because it solves everything. You could learn yoga techniques, such as meditation and postures, but what do you do with the rest of your life? The technique of unconditional happiness is ideal because what you’re doing with the rest of your life is already defined—you’re letting go of yourself so that you can remain happy. As far as your spirituality goes, you’re going to grow very rapidly. A person who actually does this every moment of every day is going to notice the cleansing of their heart. This is because they’re not getting involved in the stuff that comes up. They’re also going to notice the purification of their mind because they are not getting involved in the mind’s melodrama. Their Shakti (Spirit) is going to awaken even if they know nothing about Shakti. They will come to know a happiness that is beyond human understanding. This path solves daily life and it solves spiritual life. The greatest gift one can give to God is to be pleased with His creation.

Do you think God likes to be around people that are happy or people that are miserable? It’s not hard to tell. Just think about it by imagining that you’re God. You created the heavens and earth so that you can play and experience yourself, and now you’re dropping down to check on your humans. So God asks the first human He sees,

“How are you doing?”

The human says, “What do you mean, how am I doing?”

“Well, do you like it here?”

“No, I don’t like it here.”

“Why not? What’s wrong?”

“That tree is bent in five places; I want it to be straight. This person went out with somebody else, and that person ran up a hundred-dollar phone bill. This person has a nicer car than mine and that person dresses funny. It’s just terrible. Plus my nose is too big, my ears are too small, and my toes are weird. I’m not happy with it. I don’t like any of it.”

So God says, “Well, how about the animals?”

“The animals? The ants and mosquitoes bite you; it’s a terrible thing. I can’t go out at night because there are all these animals out there. They howl and poop all over the place, and I just don’t like it.”

Do you think God likes listening to this? He says, “What do you think—I’m a complaint department?” Then He goes and visits somebody else, and again, He asks,

“How are you doing?”

This person says, “I’m ecstatic.”

God says, “Wow! Well, how do you like things?”

“They’re beautiful. Everything I look at just creates waves of joy inside me. I look at that bent tree; it just blows me away. The ant comes and bites me, and it’s just so amazing that a tiny ant could be brave enough to bite a giant like me!”

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