The Way of Wyrd (28 page)

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Authors: Brian Bates

ANGLO-SAXON SORCERY

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Bonser, W. The significance of colour in ancient and medieval magic, with some modem comparisons. Man, XXV, 1925,194—198.

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Bonser, W. The dissimilarity of ancient Irish magic from that of the Anglo-Saxons. Folk-lore, 1926, XXXVII, 271-288.

Bonser, W. Survivals of paganism in Anglo-Saxon England. Transactions of the Birmingham Archaeological Society, 1932, LVI, 37-70.

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Chadwick, N. K. The monsters and Beowulf. In: Clemoes, P. (ed.) The Anglo-Saxons. London, 1959.

Chaney, W. Paganism to Christianity in Anglo-Saxon England. Harvard Theological Review, 1960, T UT.

Chaney, W. A. Aethelberht’s Code and the King’s number. American Journal of Legal History, 1962, VI, 151-177.

Chaney, W. A. The Cult of Kingship in Anglo-Saxon England. Manchester: Manchester University Press, 1970.

Clemoes, P. (ed.) Anglo-Saxon England 3. London: Cambridge University Press, 1974.

Cockayne, T. O. Leechdoms, Wort cunning and Starcraft of Early England (three volumes). Rolls series 1864-6. Reissue London: Holland Press, 1961.

Cohen, S. L. The Sutton Hoo whetstone. Speculum, 1966, XII, 466-470.

Colgrave, B. The Venerable Bede and His Times. Newcastle-upon-Tyne, 1958.

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Daiches, D. A Critical History of English Literature (Volume 1). London: Seeker and Warburg 1963.

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Davidson, H. R E. Welandthe Smith. Folk-lore, 1959, LXIX, 145-159.

Davidson, H. R E. Gods and Myths of Northern Europe. Harmondsworth: Penguin, 1964.

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Dickins, B. (ed.) Runic and Heroic Poems of the Old Teutonic Peoples. London: Cambridge University Press, 1915.

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Dickins, B. English names and Old English heathenism Essays and Studies (of the English Association) XIX, 1934.

Dickins, B. Runic rings and old English charms. Sprachen, 1935, 67.

Dillon, M. and Chadwick, N. The Celtic Realms. London: Weidenfeld andNicolson, 1967.

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Dumezil, G. (ed. and trans. E. I laugen) Gods of the Ancient Northmen. London: University of California Press, 1973.

Eliade, M. Occultism, Witchcraft and Cultural Fashions. Chicago: University of Chicago Press, 1976.

Elliott, R W. V. Runes: an Introduction. Manchester: Manchester University Press, 1959.

Gardner, J. Grendel. London: Andre Deutsch, 1972. Garmonsway, G. N. Beowulf and its Analogues. New York: E. P. Dutton & Co., 1969.

Garmonsway, G. N. (ed. and trans.) The Anglo-Saxon Chronicle. London: J.M. Dent, 1972 (first published Everyman, 1953).

Gelling M. Place-names and Anglo-Saxon paganism. University of Birmingham I listorical Journal, 8,1961-62, 7-24.

Gordon, R K. Anglo-Saxon Poetry. London: J. M. Dent, 1954 (reprinted 1977).

Grattan, J. Three Anglo-Saxon charms from the Lacnunga. Modem Language Review, 1927, XXH, 1-6.

Grattan, J. H. G. and Singer, C. Anglo-Saxon Magic and Medicine. Wellcome Historical Medical Museum, Oxford University Press, 1952.

Greenfield, S. B. A Critical History of Old English Literature. University of London Press, 1966.

Grendon, F. The Anglo-Saxon Charms. Journal of American Folk-lore, 1909, XXH.

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Harrison, R The Beginning of the year in England c. 500-900. In: Clemoes P. (ed.) Anglo-Saxon England 2. London: Cambridge University Press, 1973.

Harrison, M. The Roots of Witchcraft. London: Muller, 1973.

Hill, T. D. TheAecerbot charm and its Christian user. In: Clemoes P. (eel.) Anglo-Saxon England 6. Cambridge: Cambridge University Press, 1977.

Hodgkin, R H. A History of the Anglo-Saxons 2nd edn. London: Oxford University Press, 1952.

Howe, G. M. Man, Environment and Disease in Britain. Newton Abbot: David and Charles, 1973.

Hunter, M. Germanic and Roman antiquity and the sense of the past in Anglo-Saxon England. In Clemoes P. (ed.) Anglo-Saxon England 3. London: Cambridge University Press, 1974.

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Kitt ledge, G. L. Witchcraft in Old and New England. Cambridge, Mass., 1929.

Lester, G. A. The Anglo-Saxons: How They lived and Worked. Newton Abbot: David and Charles, 1976.

Magiusson, M. Hammer of the North. London: Qrbis, 1976.

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Magiusson, M. and Palsson, H. KingHarald’s Saga. London: Penguin, 1966.

Magpun, F. P. Old English charm A. 13. Modem Language Notes 58,1943, 33-34.

Magpun, F. P. On some survivals of pagan belief in Anglo-Saxon England. Harvard Theological Review, 1947, XL, 85.

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Matthews, C. M. Place Names of the English-Speaking World. London: WeidenfeldandNicolson, 1972.

Mayr-Harting H. The Coming of Christianity to Anglo-Saxon England. London: B.T. Batsford, 1972.

Meroney, H. Irish in the Old English charms. Speculum, XX, 172-182.

Morris, J. The Age of Arthur: a History of the British Isles from 350 to 650. London: WeidenfeldandNicolson, 1973.

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Myres, J. N. L. Anglo-Saxon Pottery and the Settlement of England. Oxford: Clarendon Press, 1969.

Qnians, R. B. The Origins of European Thought. London: Cambridge University Press, 1954.

Page, R. I. Anglo-Saxon runes and magic. Journal of Archaeological Association (third series), 1964, XXVII. Page, R. I. Life in Anglo-Saxon England. London, 1970. Page, R. L. An Lntroduction to English Runes. London: Methuen, 1973.

Payne, J. F. English Medicine in Anglo-Saxon Times. Oxford, 1904. Quennell, C. H. B. and M. Everyday Life in Roman and Anglo-Saxon Times.

Reaney, P. H. The Origin of English Place-Names. London: Rout ledge and Kegan Paul, 1960.

Renwick, W. and Orton, H. The Beginnings of English Literature to Skelton. Cresset Press, 1952 (revised edition).

Robertson, D. Magical medicine in Viking Scandinavia. Medical History, 20,1976, 317-322.

Runeberg A. Wtches, Demons and Fertility Magic. Helsingford, 1947.

Ryan, J. S. Othin in England: evidence from the poetry foracult of Woden in Anglo-Saxon England. Folk-Lore, 1963,460-480.

Shook, L. K. Notes on the Old English charms. Modem Language Notes, 1940, 55,139-140.

Singer, C. From Magic to Science. New York: Dover, 1958 (originally published 1928).

Skemp, A. R. The Old English charms. Modem Language Review, 1911,6,289-301.

Smith, A. W. The luck in the head: a problem in English folklore. Folklore, 1962, LXXLIL, 13-24.

Smith, A. W. The luck in the head: some further Observations. Folklore, 1963, LXXLX, 396-398.

Stanley, E. G. Continuations and Beginnings: Studies in Old English Literature. London: Nelson, 1966.

Stanley, E. G. The Search for Anglo-Saxon Paganism. Cambridge: D. S. Brewer, 1975.

Stenton, D. M. (ed.) Preparatory to Anglo-Saxon England: the Collected Papers of Frank Merry Stenton. Oxford: The Clarendon Press, 1970.

Stenton, F. M. Anglo-Saxon England. Oxford: Clarendon Press, 1947.

Storms, G. Anglo-Saxon Magic. The Hague: Martinus Nijhoff, 1948.

Strutynski, U. Germanic divinities in weekday names. Journal of Indo-European Studies, 1975, 3, 363-384.

Stuart, H. The Anglo-Saxon elf. StudiaNeophilogica, 1976,48, 313-320.

Sturluson, S. (trans. J. I. Young). The Prose Edda Cambridge: Bowes and Bowes, 1954.

Swanton M. (ed.) Anglo-Saxon Prose. London: Dent, 1975. Talbot, C. H. Medicine in Medieval England. London: Olboume, 1967.

Tatlock, J. S. P. Thedragms of Wessexand Wales. Speculum, 1933, Vff[, 223-235.

Taylor, P. B. and Auden, W. H. (trans.) The Elder Edda: a selection. London: Faber and Faber, 1969.

Thun,N. The malignant elves. StudiaNeophilologica, 1969,41, 378-396.

Todd, M. The Northern Barbarians, 100B.A.-A.D. 300. London: Hutchinson, 1975.

Tolkien, J.RR Beowulf the Monsters and the Critics. London: Oxford University Press, 1937.

Tolkien, J.RR Preface to Beowulf and the FinnesburgFragrnent, J. R. C. Hall, revised by C. L. Wrenn. London: Allen and Unwin, 1940.

Tolkien, J.RR The Lord of the Rings. London: Allen and Unwin, 1968.

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Van Hamel, A. Odin hanging on the tree. Acta Philologica Scandinavica, 1932, 7,260. deVries, J. Magic and religion. History of Religions, 1962,1 (2),214-221. Wax, R. H. Magic, Fate and History: the Changing Ethos of the Vikings. Kansas: Colorado Press, 1969.

Whitelock, D. The Audience of Beowulf. Oxford: Clarendon Press, 1951.

Whitelock, D. The Beginnings of English Society. Harmondsworth: Penguin, 1952.

Whitelock, D. English Historical Documents. London: Eyre, 1955.

Wiliams, B. C. Gnomic Poetry in Anglo-Saxon. New York: Columbia University Press, 1914.

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Wright, C. E. The Cultivation of Saga in Anglo-Saxon England. Edinburgh: Oliver, 1939.

COMPARATIVE SORCERY AND RELATED READINGS

Blacker, C. The Catalpa Bow: a study of shamanistic practices in Japan. London: Allen and Unwin, 1975.

Bleibtreu, J. The Parable of the Beast. London: Gollancz, 1968.

Capra, C. The Tao of Physics. London: Wldwood House, 1975.

Castaneda, C. The Teachings of Don Juan. New York: Ballantine Books, 1968.

Castaneda, C. A Separate Reality. New York; Simon and Schuster, 1971.

Castaneda, C. Journey to Man. New York: Simon and Schuster, 19972.

Castaneda, C. Tales of Power. London: Hodder and Stoughton, 1974.

Castaneda, C. The Second Ring of Power. New York: Simon and Schuster, 1977.

Castaneda, C. The Eagle’s Gift. London: Hodder and Stoughton, 1981.

David-Neal, A. Magic and Mystery in Tibet. London: Abacus, 1977.

De Mille, R. Castaneda‘s Journey: the power and the allegory. Santa Barbara, California: Capra Press.

Dobkin de Rios, M. Visionary Vine. San Francisco: Chandler, 1972.

Edsman, C. M. (ed.) Studies in Shamanism Stockholm Almquist and Wiksell, 1967.

Eliade, M. Shamanism archaic techniques of ecstasy. London: Rout ledge and Kegan Paul, 1964.

Eliade, M. The Foige and the Crucible. New York: Harper and Row, 1971.

Furst, P. (ed.) Flesh of the Gods: the ritual use of hallucinogens. New York: Praegar, 1972.

Graves, R. The White Goddess. London: Faber and Faber, 1952.

Grof, S. Realms of the Human Unconscious. New York: Viking 1975.

Halifax, J. Shamanic Voices. New York: Dutton, 1978.

Halifax, J. Shaman: the wounded healer. London: Thames and Hudson, 1982.

Hand, W. C. (ed.) American Folk Medicine. Berkeley: University of California Press, 1976.

Hardy, A. The Living Stream London: Collins, 1965.

Hardy, A., Harvie, R. and Koestler, A. The Challenge of Chance. London: Hutchinson, 1973.

Hamer, M. J. (ed.) I lallucinogcns and Shamanism New York: Oxford University Press, 1973.

Hamer, M. The Way of the Shaman. New York: BantamBooks, 1982.

Hesse, H. Steppenwolf. New York: Bantam, 1969.

Hesse, H. Demian. London: Panther Books, 1969.

Huxley, A. Doors of Perception. London: Chatto, 1968.

Huxley, F. The Invisibles. London: Rupert Hart-Davis, 1966.

Huxley, F. The Way of the Sacred. London: Aldus Books, 1974.

Inglis, B. Natural and Supernatural. London: Hodder and Stoughton, 1977.

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