17
(p. 86)
“and obey his slightest wish”:
One of the chapter’s glaring anomalies concerns the behavior of the Tin Woodman, who cries over a crushed beetle and yet can slay a wildcat (and later forty wolves) without shedding a tear.
18
(p. 94)
“everything is green here”:
The color-coordinated geography of Oz offers a tantalizing opportunity for students of the text to look for deeper meanings. The best summary of this, as usual, is given by Hearn, who demonstrates that the color scheme is consistent with color theory and with the positions of the primaries on the color wheel.
19
(p. 95)
brownie:
A brownie is a Scottish elf who secretly does children’s chores and adults’ housework. One of those indications of Baum’s interaction with fairy-tale tradition is how he includes a traditional element and either reverses it (for example, a “good witch”) or fuses it, at times oxymoronically (such as the humbug as wizard) with something of his own. Hearn also points out that the winged lady in the next chapter seems another borrowing from fairy-tale tradition.
20
(p. 96)
he could not speak:
Why can’t Toto speak? In
The Wizard of Oz and Who He Was
, Gardner pointed out that Toto
does
speak in
Tik-Tok of Oz
, where according to the Sawhorse, “All animals talk” in Oz. In the last chapter Dorothy, who learns of this, coaxes Toto into speaking:
“I’ve just learned, for the first time, that you can say words—if you want to. Don’t you want to, Toto?”
“Woof!” said Toto, and that meant “no.”
“Not just one word, Toto, to prove you’re as good as any other animal in Oz?”
“Woof!”
“Just one word, Toto—and then you may run away.”
He looked at her steadily a moment.
“All right. Here I go!” he said, and darted away as swift as an arrow.
21
(p. 105)
seven passages and up three flights of stairs:
Both seven and three are numbers that occur often in fantasy, where they may have a specific reference to numerology, but it is speculation to assume that Baum has any such connections in mind—here or elsewhere in the book.
22
(p. 105)
one of the prettiest gowns:
Dorothy changes from the blue-and-white gingham dress she put on in the land of the Munchkins.
23
(p. 106)
“I am Dorothy, the Small and Meek”:
Note the capitalization, which calls attention to the Wizard’s pompous identification of himself as “Great and Terrible.” Whether Dorothy intends her reply as modest mockery of the Wizard, the typography may be a tip-off that her author hardly takes his creation seriously.
24
(p. 108)
“Why should I do this for you?”:
Compare page 78. Dorothy’s power is moral, not physical or supernatural; she understands that the strength of the strong is or must always be in the service of the weak—an understanding that is the foundation of children’s fantasy.
25
(p. 110)
“she needs a heart as much as the Tin Woodman”:
The Scarecrow is resourceful but profoundly literal minded. His diagnosis of the Wizard’s “defect” is another indicator that, for all three companions, thought is irony free.
26
(p. 117)
unlocked their spectacles:
This is an important detail that is easily overlooked, and it explains that Dorothy’s green dress had become “pure white.” The change is also interesting since white is the witch color.
27
(p. 119)
He seized his axe:
There is a stylistic elegance, a nearly scriptural simplicity, in this description of the Woodman’s slaying the wolves. Hearn, in (p. 206, note 3), suggests the biblical echoes may be intentional.
28
(p. 120)
“This is my battle”:
Again, this description is formulaic and reminiscent of many such moments in fairy tales.
29
(p. 123)
“she is protected by the Power of Good, and that is greater than the Power of Evil”:
This is the prime directive of all fairy tales.
30
(p. 128)
no longer prisoners in a strange land:
This and several such details here and in the next chapter produce interesting parallels with the great deliverance narrative of Western literature, the book of Exodus. Dorothy and her companions are enslaved; water is an essential weapon in their deliverance; and the narrator self-consciously refers to herself and her friends as “prisoners in a strange land”; and the day of deliverance we learn will be commemorated by the Winkies “as a holiday, then and ever after” (p. 131).
31
(p. 135)
carry her sunbonnet in the basket:
This is the same pink sunbonnet Dorothy dons in chapter III (p. 31).
32
(p. 140)
the little whistle she had always carried about her neck:
Commentary is unable to explain this suddenly appearing accessory. The Wicked Witch used a whistle to summon the wolves, crows, and bees, but this is clearly not that whistle.
33
(p. 144)
“made us enslave the Winkies”:
The story of Quelala and Gayelette supplies a thumbnail history of Oz geopolitics. The arrival of the Wizard from Omaha obviously would have preceded the show-down described here. Oz apparently had held the whole territory in his control until the Golden Cap inexplicably “fell into the hands of the Wicked Witch of the West,” who used the Winged Monkeys to drive the Wizard from the West, which she then either repossessed or conquered, and to enslave the Winkies. See Hearn (p. 269, note 15) for his encapsulation.
34
(p. 148)
at four minutes after nine o’clock the next morning:
This is one among a handful of details that seem to be clues but that lead nowhere.
35
(p. 148)
He had once met the Winged Monkeys in the Land of the West:
A veiled reference to the Wizard’s expulsion from the Land of the Winkies in chapter XIV (p. 144).
36
(p. 149)
“I am everywhere”:
Is this a parody of the language of traditional Revelation (which features both a good deal of green as well as emerald)? There is little or no overt parody in
The Wonderful Wizard of Oz
—certainly nothing like what one finds in British children’s fantasy of the period—and no vicious satire. On the other hand, Baum’s theosophical interests and his gently dismissive attitude toward conventional religion may be at work here. Rogers points out his “personal interest in nontraditional religion and opposition to the organized churches” of his day (as well as his support of women’s suffrage) is on record in the editorials that he wrote in 1890 and 1891 for the
Aberdeen Saturday Pioneer
, in which he advances the claims of Theosophy and at times sounds like a Jeffersonian Deist. See Rogers,
L. Frank Baum, Creator of Oz
, pp. 33-34.
37
(p. 150)
“I am Oz, the Great and Terrible,” said the little man:
The scene of the Wizard’s unmasking, one of the classic moments in American literature, inspired one of the most unforgettable lines in American cinema—“Pay no attention to the man behind the curtain!” Oz, like his creator (who sold dry goods at one point in his life), is at bottom a hardworking salesman.
38
(p. 153)
“and found the balloon floating over a strange and beautiful country”:
The nearest precedent for a balloon ride that delivers its occupants to a land of mystery was Jules Verne’s
Mysterious Island
(1874). Verne used balloon transport as well in
Five Weeks in a Balloon
(1863) and
Around the World in Eighty Days
(1873).
39
(p. 160)
“bran-new brains”:
This is one of many examples of the puns that Baum loved so much. Hearn is terrific at tracking these down.
40
(p. 168)
“Hot air isn’t as good as gas”:
The earliest balloons used hot air, later replaced with gas, so the Wizard’s knowledge is state-of-the-art in 1900.
41
(p. 176)
“Glinda is a beautiful woman”:
This is Baum’s second violation of traditional witch typology.
42
(p. 179)
“Attacked by the Fighting Trees”:
Excepting the Fighting Trees, the 1939 MGM movie eliminated these last chapters, which include the help of the Winged Monkeys, the encounter with the Hammer-Heads, and the visit to the country of the dainty china people. The fighting trees have a vague literary lineage. Every commentator points inevitably to Dante’s Forest of the Suicides in
Inferno
, canto XIII, where sinners are translated into sentient vegetation that cries aloud when it is “wounded.”
43
(p. 192)
he upset a china church with his tail and smashed it all to pieces:
In an interesting detail, the only object directly destroyed by the companions is a house of worship.
44
(p. 207)
Her hair was a rich red. . . . Her dress was pure white; but her eyes were blue:
An attentive reader, following the narrative’s color codes, will probably react to the coincidence of a redheaded women with blue eyes in a white dress.
Inspired by
The Wonderful Wizard of Oz
Sequels
L. Frank Baum wrote thirteen sequels to the original Oz tale, elaborating on the fantastic inhabitants of that enchanted land. He dedicated the first sequel,
The Marvelous Land of Oz
(1904), to David C. Montgomery and Fred A. Stone, the actors who played the Tin Woodman and the Scarecrow in Baum’s successful musical
The Wizard of Oz
(discussed below). In
The Marvelous Land of Oz
, the Scarecrow, whom the Wizard named as his successor at the end of
The Wonderful Wizard of Oz
, enjoys his position as ruler of Oz. (The prominence of the Scarecrow in the 1904 book, which does not feature Dorothy, was most likely the result of his stage counterpart’s great popularity.) Baum seems to have written
The Marvelous Land of Oz
with an eye toward stage adaptation: Part of the plot involves an army of women—easily imagined as high-kicking chorus girls—who challenge the Scarecrow’s legitimacy. The plot’s entanglements unwind at the hand of Glinda the Good Sorceress, who reveals that the young boy Tip is really Ozma, the rightful ruler of Oz, magically transformed into a boy by the wicked witch Mombi. Though the plot surprise may seem unorthodox, sex changes were familiar in popular theater of the day. Glinda then compels Mombi to restore Ozma to her true form.
Dorothy returns to the series in
Ozma of Oz
(1907), having aged about five years. She is whisked to Oz for the second time when she is washed overboard during a storm while on a voyage to Australia with Uncle Henry. She floats to land on a chicken coop, accompanied by a talking chicken, Billina. She meets Tik-Tok the mechanical clockwork man, and the vain Princess Langwidere, who, for variety’s sake, wears a new head every day. Dorothy, with key assistance from Billina, eventually rescues Ozma and her band of friends, who had been transformed into decorative objects by the evil king of the nomes, Roquat of the Rock.
Dorothy and the Wizard in Oz
(1908) reunites the heroine with the Wizard in an underground glass city. The remaining Oz books by Baum, which he continued writing until the end of his life, are
The Road to Oz
(1909),
The Emerald City of Oz
(1910),
The Patchwork Girl of Oz
(1913),
Tik-Tok of Oz
(1914),
The Scarecrow of Oz
(1915),
Rinkitink in Oz
(1916),
The Lost Princess of Oz
(1917),
The Tin Woodman of Oz
(1918),
The Magic of Oz
(1919), and
Glinda of Oz
(1920). Dorothy is not the main character but appears as one of the secondary characters in
The Patchwork Girl of Oz
,
The Lost Princess of Oz
,
The Tin Woodman of Oz
, and
The Magic of Oz
. She also appears at the ends of
Tik-Tok of Oz
,
The Scarecrow of Oz
, and
Rinkitink in Oz
. Baum’s imaginative powers shine particularly in
The Emerald City of Oz
and in the final four novels. In addition to the novels, Baum created the Little Wizard Series, a collection of six short Oz tales, and
The Woggle-Bug Book
, a series of Sunday comics he wrote in 1904 and 1905.
After Baum’s death, Ruth Plumly Thompson wrote nineteen Oz sequels, beginning with
The Royal Book of Oz
(1921) when Thompson was only twenty years old. After Thompson’s run, John R. Neill wrote three Oz books. Neill had illustrated every Baum and Thompson Oz book except for the first, replacing W. W. Denslow after
The Wonderful Wizard of Oz
. After Neill’s contributions, Jack Snow wrote two, Rachel Cosgrove wrote one, and Eloise McGraw and Lauren McGraw Wagner wrote one. The final Oz book,
The Laughing Dragon of Oz
(1934), was written by Baum’s eldest son, Frank Joslyn Baum, who is better known for his biography of his father:
To Please a Child: A Biography of L. Frank Baum, Royal Historian of Oz
(1961).
Theater
Inspired by the commercial success of
The Wonderful Wizard of Oz
, L. Frank Baum quickly adapted his novel for the stage. The 1902 musical comedy
The Wizard of Oz
, which replaced Toto with Imogene the cow, was a popular success; it opened in Chicago, moved to Broadway, where it played for more than a year, and toured until 1911. A ten-minute silent film version of the play appeared in 1910; it was one of three films based on Baum’s books to appear that year. The other two films were based on a combination of
The Marvelous Land of Oz
and
Dorothy and the Wizard in Oz
and the non-Oz story
John Dough and the Cherub
. Baum also wrote scripts and songs for two other Oz musicals.
The Woggle-Bug
, Baum’s dramatization of
The Marvelous Land of Oz
, premiered in Chicago in 1905, soon after the novel’s publication. The play, named after a giant professorial insect who roams Oz, ran for less than a month. It was followed in 1913 by the musical
The Tik-Tok Man of Oz
, which features Tik-Tok, Betsy Bobbin, and others from the books
Dorothy and the Wizard in Oz
and
The Road to Oz
, and plot elements Baum reused in the book
Tik-Tok of Oz
.