Read Three Famous Short Novels: Spotted Horses Old Man The Bear (Vintage) Online
Authors: William Faulkner
“You are seeing it at a bad time. This is winter. No man farms this time of year.”
“I see. And of course her need for food and clothing will stand still while the land lies fallow.”
“I have a pension,” the other said. He said it as a man might say
I have grace
or
I own a gold mine
. “I have my father’s pension too. It will arrive on the first of the month. What day is this?”
“The eleventh,” he said. “Twenty days more. And until then?”
“I have a few groceries in the house from my credit account with the merchant in Midnight who banks my pension check for me. I have executed to him a power of attorney to handle it for me as a matter of mutual—”
“I see. And if the groceries dont last the twenty days?”
“I still have one more hog.”
“Where?”
“Outside,” the other said. “It is customary in this country to allow stock to range free during the winter for food. It comes up from time to time. But no matter if it doesn’t; I can probably trace its footprints when the need—”
“Yes!” he cried. “Because no matter: you still have the pension check. And the man in Midnight will cash it and pay himself out of it for what you have already eaten and if there is any left over, it is yours. And the hog will be eaten by then or you still cant catch it, and then what will you do?”
“It will be almost spring then,” the other said. “I am planning in the spring—”
“It will be January,” he said. “And then February. And then more than half of March—” and when he stopped again in the kitchen she had not moved, she did not even seem to breathe or to be alive except her eyes watching him; when he took a step toward her it was still not movement because she could have retreated no further: only the tremendous fathomless ink-colored eyes in the narrow, thin, too thin coffee-colored face watching him without alarm, without recognition, without hope. “Fonsiba,” he said. “Fonsiba. Are you all right?”
“I’m free,” she said. Midnight was a tavern, a livery stable, a big store (that would be where the pension check banked itself as a matter of mutual elimination of bother and fret, he thought) and a little one, a saloon and a blacksmith shop. But there was a bank there too. The president (the owner, for all practical purposes) of it was a translated Mississippian who had been one of Forrest’s men too: and his body lightened of the golden belt for the first time since he left home eight days ago, with pencil and paper he multiplied three dollars by twelve months and divided it into one thousand dollars; it would stretch that way over almost twenty-eight years and for twenty-eight years at least she would not starve, the banker promising to send the three dollars himself by a trusty messenger on the fifteenth of each month and put it into her actual hand, and he returned home and that was all because in 1874 his father and his uncle were both dead and the old ledgers never again came down from the shelf above the desk to which his father had returned them for the last time that day in 1869. But he could have completed it:
Lucas Quintus Carothers McCaslin Beauchamp. Last surviving son and child of Tomey’s Terrel and Tennie Beauchamp. March 17, 1874
except that there was no need: not
Lucius Quintus @c @c @c
, but
Lucas Quintus
, not refusing to be called Lucius, because he simply eliminated that word from the name; not denying, declining the name itself, because he used three quarters of it; but simply taking the name and changing, altering it, making it no longer the white man’s but his own, by himself composed, himself selfprogenitive and nominate, by himself ancestored, as, for all the old ledgers recorded to the contrary, old Carothers himself was
and that was all: 1874 the boy; 1888 the man, repudiated denied and free; 1895 and husband but no father, unwidowered but without a wife, and found long since that no man is ever free and probably could not bear it if he were; married then and living in Jefferson in the little new jerrybuilt bungalow which his wife’s father had given them: and one morning Lucas stood suddenly in the doorway of the room where he was reading the Memphis paper and he looked at the paper’s dateline and thought
It’s his birthday. He’s twenty-one today
and Lucas said: “Whar’s the rest of that money old Carothers left? I wants it. All of it.”
that was all: and McCaslin
“More men than that one Buck and Buddy to fumble-heed that truth so mazed for them that spoke it and so confused for them that heard yet still there was 1865”: and he
“But not enough. Not enough of even Father and Uncle Buddy to fumble-heed in even three generations not even three generations fathered by Grandfather not even if there had been nowhere beneath His sight any but Grandfather and so He would not even have needed to elect and choose. But He tried and I know what you will say. That having Himself created them He could have known no more of hope than He could have pride and grief but He didn’t hope He just waited because He had made them: not just because He had set them alive and in motion but because He had already worried with them so long: worried with them so long because He had seen how in individual cases they were capable of anything any height or depth remembered in mazed incomprehension out of heaven where hell was created too and so He must admit them or else admit His equal somewhere and so be no longer God and therefore must accept responsibility for what He Himself had done in order to live with Himself in His lonely and paramount heaven. And He probably knew it was vain but He had created them and knew them capable of all things because He had shaped them out of the primal Absolute which contained all and had watched them since in their individual exaltation and baseness and they themselves not knowing why nor how nor even when: until at last He saw that they were all Grandfather all of them and that even from them the elected and chosen the best the very best He could expect (not hope mind; not hope) would be Bucks and Buddies and not even enough of them and in the third generation not even Bucks and Buddies but—” and McCaslin
“Ah”: and he
“Yes. If He could see Father and Uncle Buddy in Grandfather He must have seen me too.—an Isaac born into a later life than Abraham’s and repudiating immolation: fatherless and therefore safe declining the altar because maybe this time the exasperated Hand might not supply the kid—” and McCaslin
“Escape”: and he
“All right. Escape.—Until one day He said what you told Fonsiba’s husband that afternoon here in this room:
This will do. This is enough:
not in exasperation or rage or even just sick to death as you were sick that day: just
This is enough
and looked about for one last time, for one time more since He had created them, upon this land this South for which He had done so much with woods for game and streams for fish and deep rich soil for seed and lush springs to sprout it and long summers to mature it and serene falls to harvest it and short mild winters for men and animals and saw no hope anywhere and looked beyond it where hope should have been, where to East North and West lay illimitable that whole hopeful continent dedicated as a refuge and sanctuary of liberty and freedom from what you called the old world’s worthless evening and saw the rich descendants of slavers, females of both sexes, to whom the black they shrieked of was another specimen another example like the Brazilian macaw brought home in a cage by a traveller, passing resolutions about horror and outrage in warm and air-proof halls: and the thundering cannonade of politicians earning votes and the medicine-shows of pulpiteers earning Chatauqua fees, to whom the outrage and the injustice were as much abstractions as Tariff or Silver or Immortality and who employed the very shackles of its servitude and the sorry rags of its regalia as they did the other beer and banners and mottoes redfire and brimstone and sleight-of-hand and musical handsaws: and the whirling wheels which manufactured for a profit the pristine replacements of the shackles and shoddy garments as they wore out and spun the cotton and made the gins which ginned it and the cars and ships which hauled it, and the men who ran the wheels for that profit and established and collected the taxes it was taxed with and the rates for hauling it and the commissions for selling it: and He could have repudiated them since they were his creation now and forever more throughout all their generations until not only that old world from which He had rescued them but this new one too which He had revealed and led them to as a sanctuary and refuge were become the same worthless tideless rock cooling in the last crimson evening except that out of all that empty sound and bootless fury one silence, among that loud and moiling all of them just one simple enough to believe that horror and outrage were first and last simply horror and outrage and was crude enough to act upon that, illiterate and had no words for talking or perhaps was just busy and had no time to, one out of them all who did not bother Him with cajolery and adjuration then pleading then threat and had not even bothered to inform Him in advance what he was about so that a lesser than He might have even missed the simple act of lifting the long ancestral musket down from the deer-horns above the door, whereupon He said
My name is Brown too
and the other
So is mine
and He
Then mine or yours cant be because I am against it
and the other
So am I
and He triumphantly
Then where are you going with that gun?
and the other told him in one sentence one word and He: amazed: Who knew neither hope nor pride nor grief
But your Association, your Committee, your Officers. Where are your Minutes, your Motions, your Parliamentary Procedures?
and the other
I aint against them. They are all right I reckon for them that have the time. I am just against the weak because they are niggers being held in bondage by the strong just because they are white
. So He turned once more to this land which He still intended to save because He had done so much for it—” and McCaslin
“What?” and he
“—to these people He was still committed to because they were his creations—” and McCaslin
“Turned back to us? His face to us?” and he
“—whose wives and daughters at least made soups and jellies for them when they were sick and carried the trays through the mud and the winter too into the stinking cabins and sat in the stinking cabins and kept fires going until crises came and passed but that was not enough: and when they were very sick had them carried into the big house itself into the company room itself maybe and nursed them there which the white man would have done too for any other of his cattle that was sick but at least the man who hired one from a livery wouldn’t have and still that was not enough: so that He said and not in grief either Who had made them and so could know no more of grief than He could of pride or hope:
Apparently they can learn nothing save through suffering, remember nothing save when underlined in blood—”
and McCaslin
“Ashby on an afternoon’s ride, to call on some remote maiden cousins of his mother or maybe just acquaintances of hers, comes by chance upon a minor engagement of outposts and dismounts and with his crimson-lined cloak for target leads a handful of troops he never saw before against an entrenched position of backwoods-trained riflemen. Lee’s battle-order, wrapped maybe about a handful of cigars and doubtless thrown away when the last cigar was smoked, found by a Yankee Intelligence officer on the floor of a saloon behind the Yankee lines after Lee had already divided his forces before Sharpsburg. Jackson on the Plank Road, already rolled up the flank which Hooker believed could not be turned and, waiting only for night to pass to continue the brutal and incessant slogging which would fling that whole wing back into Hooker’s lap where he sat on a front gallery in Chancel-lorsville drinking rum toddies and telegraphing Lincoln that he had defeated Lee, is shot from among a whole covey of minor officers and in the blind night by one of his own patrols, leaving as next by seniority Stuart that gallant man born apparently already horsed and sabred and already knowing all there was to know about war except the slogging and brutal stupidity of it: and that same Stuart off raiding Pennsylvania hen-roosts when Lee should have known of all of Meade just where Hancock was on Cemetery Ridge: and Longstreet too at Gettysburg and that same Longstreet shot out of saddle by his own men in the dark by mistake just as Jackson was. His face to us? His face to us?” and he
“How else have made them fight? Who else but Jacksons and Stuarts and Ashbys and Morgans and Forrests?—the farmers of the central and middle-west, holding land by the acre instead of the tens or maybe even the hundreds, farming it themselves and to no single crop of cotton or tobacco or cane, owning no slaves and needing and wanting none and already looking toward the Pacific coast, not always as long as two generations there and having stopped where they did stop only through the fortuitous mischance that an ox died or a wagon-axle broke. And the New England mechanics who didn’t even own land and measured all things by the weight of water and the cost of turning wheels and the narrow fringe of traders and ship-owners still looking backward across the Atlantic and attached to the continent only by their counting-houses. And those who should have had the alertness to see: the wildcat manipulators of mythical wilderness townsites; and the astuteness to rationalise: the bankers who held the mortgages on the land which the first were only waiting to abandon and on the railroads and steamboats to carry them still further west, and on the factories and the wheels and the rented tenements those who ran them lived in; and the leisure and scope to comprehend and fear in time and even anticipate: the Boston-bred (even when not born in Boston) spinster descendants of long lines of similarly-bred and likewise spinster aunts and uncles whose hands knew no callus except that of the indicting pen, to whom the wilderness itself began at the top of tide and who looked, if at anything other than Beacon Hill, only toward heaven—not to mention all the loud rabble of the camp-followers of pioneers: the bellowing of politicians, the mellifluous choiring of self-styled men of God, the—” and McCaslin