Three Filipino Women (19 page)

“I am not asking you to,” I said. “People deserve the fruits of their labor.”

“That’s what Father said. The only things I knew were parties, clothes. Oh, yes, Father told us about the poor, but I was protected from real knowledge. Then, when I was a junior in high school, I had a very good teacher in literature. She made us read Rizal, all those stories by our own writers that would waken us. We asked questions. She took us to the Philippine General Hospital and saw all those people in the corridors who were going to die because they had no money. I have been only to the best hospitals—the Makati Center, those in the United States. We read stories about the slums, so we visited—not Tondo—but Malibay in Pasay. And you know,
what I used to spend for one dress—that was what one family needed to live on for three months! I was shocked. I felt guilty that I had so much, that I was comfortable and there are so many people who are not. And my teacher, when the nuns learned about what she was doing, they fired her. I really hated them for that.”

“You cannot be Santa Claus,” I said. “This is a job for government. Besides, the poor will always be with us.”

“They are
people
!” she said emphatically. “That I cannot forget. I wanted to think only of myself, of the fun I used to have. I just couldn’t anymore. And that was when I went into meditation. To ease my mind—not to run away or to seek some enlightenment. Don’t you have mental or emotional problems at all?”

“Yes,” I said. “Lots of them. But the one that gives me the most frustration—is you.”

Her brows arched in mock surprise. “You trouble me a lot, too,” she said. “We should meditate together then. I have my own mantra which is just like saying the rosary over and over.”

“Om ni pad ni om …”

“Not that esoteric,” she said. “What I want the world to have: love … light, love … light.”

She said there must be a way the sick can be helped without going to fancy hospitals and buying those expensive medicines. Many of man’s diseases were psychosomatic and most ailments could be cured by the human body itself. She went searching for faith healers, found most of them were fakes taking advantage of the ignorant, just as many specialists in medicine took advantage of their patients.

All these led her to the
spiritistas.

“Can you take me to Navotas to see them?”

“So you can laugh at us, or look at us as if we were freaks?”

I told her then what her father had told me.

“I believe, Plat,” I said simply.

We reached Barrio Santa Clara late in the day. It was not a long way from the boulevard that skirted the bay. We passed new housing areas that were being built on land that was once fish ponds. We turned right into a narrow, cemented street, the wooden houses intruding into the street itself. I drove slowly for people had spilled out into the street, loafing, taking in the late afternoon sun.

The chapel was within a compound of shoddy wooden frame houses and we parked in the driveway cluttered with laundry lines, empty fish baskets, and old lumber. Beyond the driveway, the chapel was just another decrepit building with an open foyer through which I could see no pews but an enclosure with several women and men. They greeted Malu warmly. She introduced me as her future husband and they beamed at me and shook my hand.

We did not stay with them; she led me out to one of the houses by the chapel, across an alley heaped with cooking pots, stacked firewood, and empty chicken coops. The whole place smelled of sweat and tired people. In the dim, almost sepulchral living room, a corpulent woman was stretched on an iron bed stacked with pillows that needed washing, her hair grayish and stringy. When she saw Malu, she half rose and grinned, baring a set of bad teeth stained with betel nut. Malu greeted her politely. She was the priestess, the leader of the congregation.

Dusk was now upon us. Back in the chapel, a single fluorescent tube in the nave was on and several candles in the altar with the image of Christ were lighted. They were all within the enclosure now. I sat just outside on one of the benches by the railing. They started with the national anthem, not the anthem sung in the schools with its exotic Tagalog. The melody was the same, but the words were simpler, more beautiful. The woman whom we had met in the house intoned a prayer first and all the members, not more than fifty
and mostly women, stood silently. They were working-class people; their clothes were shabby, and their skins were dark with sun and toil. Now, their eyes closed, they started praying, Malu with them. After a while, many started to sway and tremble; the fat woman walked around, stood before each member, praying. I was transfixed, watching Malu. She had closed her eyes and her arms started to quiver. Each one spoke, not in unison but singly, in a Tagalog I could hardly understand, not the Tagalog of the sidewalk but the Tagalog of the poets. They thanked God and promised they would work for His glory. Then it was Malu’s turn—the priestess was in front of her. Malu was in a deep trance and, perhaps, did not know what she was saying. Her voice was resonant, and her Tagalog was beautiful and frightening and I feared for her, for she said, “Dear God, Your poor and Your weak—Who will help them? When You said You gave us not peace but the sword, where now is the sword so that we may bring justice to Your people?”

For all her radical verbiage, Malu was not one to carry arms; she was scared of them and of military men. Her threshold for physical pain was low. She once suffered through a horrible toothache because she felt it was more torture to sit on a dentist’s chair. Her childhood memories of her visit to one were indelible—the drill, it had seemed to her then, was going right through her tooth, into her being. I accompanied her to my dentist who was an excellent and understanding woman with a calm, soothing manner. Still, she paled visibly with the first shot of Novocain in her gums.

“How can you be a revolutionary when you cannot even visit a dentist without trembling? How will it be then when you get shot at? Or when you see blood?”

“You are no different—you’re just like all of them,” she said. “Did it over occur to you that revolution is not just shooting and
dying? It is also cooking, typing, keeping files, planning, teaching—and organizing.”

I knew she was doing a lot of this and during the Christmas break that year, I saw her less, but I phoned every day. She was busy in the slums, worried that those driftwood houses would soon be bulldozed by the government.

“It is for the greater good, Plat,” I said. “That place was meant for harbor facilities, for storehouses.”

“But there is no place where they can be relocated,” she said angrily. “And more than that, the government will not start any construction for two years. I know, I researched it.”

I could not argue. Perhaps, I was just being jealous of Charlie who was now with her every day. I knew the slum needed not just simple housing but sewage disposal, garbage collection and a water system. Burned into my mind was that afternoon we went there, the pigpens that passed for homes, the unmistakable imprint of harsh living in the mottled skins of people, the big bellies of children, the rancid smell of rotting garbage and human waste in the alleys.

“I think you are in love with Charlie,” I blurted out.

“Don’t be funny,” she retorted, and banged the phone.

I visited her on Christmas day—her mother had called and said I should have lunch with them and she hinted that Malu needed to see me.

It was a memorable day. I brought this engagement ring hoping it would make her happy. It was not much, a simple .32 carat diamond in white gold setting. It was also a bleak day and I did not give her the ring though she gave me a gold-filled ball pen. I couldn’t give the ring because for the first time, I saw her cry, the tears just welling in her eyes and down her cheeks.

We were out in the garden by ourselves, under the golden shower pergola. I held her, tried to comfort her. Charlie was dead; they had buried him that morning.

“He had so much promise,” she said. He was going back to school so that someday he would be a lawyer and would know how to fight for the “little people” who had no defense; they knew neither the law nor big men.

They were already bulldozing the settlement. The slum dwellers had organized a picket line and Charlie was a leader in the picket. He had left the line to plead with the Metrocom who had now brought the bulldozers. He did not even taunt them. He merely left the line to tell them that all of them, soldiers and squatters alike, were “little people.” They shot him instead.

“I ran to him and they would have shot me, too” Malu said, “had the others not rushed with me to the fallen boy.”

I was now busy with exams and term papers, but I religiously went to the acacia at noon. Sometimes she joined me, though briefly. At one time, she said she was going to India just to be alone. I remember witnessing a Hindu festival in Singapore: men paraded in the streets, their tongues, their cheeks punctured with long thick needles. A bearded man pulled a cart with ropes fastened to his back muscles by iron hooks. There was no blood and my eyes were not fooling me. It was self-hypnosis again, of this I was sure. Now, serious doubts crowded my mind and I worried about Malu coming back, garbed in saffron and chanting on street corners.

It was during the small graduation dinner Mother gave that I presented the ring to her, told her not to open the package till she got home. That same evening, she called and said she would give it back. I asked why and she said she wanted to be fair with me. She said, “Truly, I love you.”

A warm and glorious glow engulfed me. It was the first time she uttered it. Why then give the ring back? I could not understand. How could I compete with something I could not vanquish, least of all touch?

“There is this cause,” these were her exact words, “that will take most of my time, my energies, my precious Teng-ga.”

Malu disappeared during the two-month school vacation and frightened her parents and me. Her mother often called to find out if she had gotten in touch. She had gone to the province, she had told her mother, for another of those teach-ins. She would be away for just a couple of weeks, but on the third, when she did not return, we started looking. She had said she would go again to Bicol; I hastily called Uncle Bert, but neither she nor her group was there. I did not inquire of the army or the constabulary—they were the last people to ask about Malu.

By then, too, I had taken on more responsibilities in our business. I had a desk in Operations and Planning. Mother and my older brothers had thought it best to let me work for a couple of years before going to Wharton for an MBA. It was just as well. I could not concentrate, I brooded over the times Malu and I shared, the conversations and, most of all, that evening in a motel when we held hands and dreamed.

She returned in the first week of June, shortly before classes began. It was her mother who told me she was back. I asked to talk with Malu. Her mother suddenly seemed ill at ease, as if Malu was beside her telling her to say she was not in, for that was what her mother said. I went to her house immediately and was told by the maid who opened the door—she did not let me in—that Malu was still out.

I called again that night and was told she was asleep—although it was only eight. She was avoiding me, she could have easily called. When school opened, I waited for her and this time, there was no escape. She was in the same jeans and formless blouse. She had grown darker and there was a look of unease about her.

“Why don’t you want to see me?” I asked bluntly.

She turned around. We were in the vicinity of the registrar’s office and students were milling about, looking at bulletin boards, checking their schedules. “I will see you in half an hour at the acacia,” she mumbled, her eyes downcast.

“No!” I was angry then. “I will not leave you. I’ll follow you till you tell me what is wrong.”

She bit her lip. She was in trouble and I wanted to help her, if she would only let me.

We walked out into the street, onward to the library, to our tree. The grass was green now, the dead brown of the dry season banished; the first rains of June had done their job and a freshness perfumed the air. Everything about the world seemed bright, except for this gloom which now encompassed us.

We sat on the old and twisted root. She began slowly. She had no more tears to shed. “They are dead, Teng-ga. All five of them. And I am the only one who got out.”

“Who are dead?”

“Bubut, Eddie, Lina, Tom and Alex …” She looked at me, beseeched me. I could not quite grasp it at first, but in the back of my mind was a huge, oncoming wave of fear. What had she done? What had she been sucked into?

They had gone to the south, somewhere in the mountains of Quezon, and joined another group for the duration of the school vacation. Familiarization and training, that is what they called it.

On their way back, they had been particularly careful because they were all unarmed. Alex, a medical student, was an old hand and their guide. They bivouacked in an abandoned farmhouse for the night with Alex outside as sentry. That early morning, a shout erupted from the surrounding green ordering them to come out. Even as they filed out of the hut, their hands in the air, they were mowed down.

Malu had dropped quickly to the ground in abject fear and that was how she was spared.

The armed men swarmed around them. A lean man in jeans, with crew cut, pulled her up from the grass where she was cowering. The men were laughing; they were not in uniform, but they were obviously a commando team. “Leave us alone for a moment,” the crew-cut man said, and the men dispersed to the bushes. The man yanked her inside the hut and told her to undress. She begged that she be allowed to look at her friends, they might still be alive, but he just laughed at her. “If they are, we will kill them all before we leave this place. And, of course, we will kill you, too.”

She said, “My first thought was one of shame. He started to touch me. I drew away and he barked: ‘One more move like that and I will shoot you.’ I tried to push him away but he was strong. He was laughing. He held my hands and repeated his threat. I wanted to live. It was painful at first and I thought I would not be able to endure it. But he took his time before he started pushing. I don’t know how long it took—I was afraid he would kill me when he got through. I thought I would cooperate so he would let me live. And I started pushing, too. He kissed me and I kissed back. I did! Oh, it was disgusting. He seemed surprised and pleased and he said he would not kill me because I was good, but that if I was not gone in another hour, his men would return and surely use me as he had done, then kill me.