Whispers in the Wind

OTHER BOOKS BY AL LACY

This book is dedicated to
our dear friend, neighbor, and faithful fan,
Rosella Halsey.
God bless you, Rosella.
We love you.

2 T
IMOTHY
4:22

I
n midnineteenth century New York City, which had grown by leaps and bounds with immigrants from all over Europe coming by the thousands into the city, the streets were filled with destitute, vagrant children. For the most part, they were anywhere from two years of age up to fifteen or sixteen.

The city’s politicians termed them “orphans,” though a great number had living parents, or at least one living parent. The city’s newspapers called them orphans, half-orphans, foundlings, street Arabs, waifs, and street urchins.

Many of these children resorted to begging or stealing while a few found jobs selling newspapers; sweeping stores, restaurants, and sidewalks; and peddling apples, oranges, and flowers on the street corners. Others sold matches and toothpicks. Still others shined shoes. A few rummaged through trash cans for rags, boxes, or refuse paper to sell.

In 1852, New York City’s mayor said there were some 30,000 of these orphans on the city’s streets. Most of those thousands who wandered the streets were ill-clad, unwashed, and half starved. Some actually died of starvation or froze to death. The orphans slept in boxes and trash bins in the alleys during the winter, and in warm weather, some slept on park benches or on the grass in Central Park.

Some of the children still had both parents, but were merely
turned loose by the parents because the family had grown too large and they could not care for all their children. Many of the street waifs were runaways from parental abuse, parental immorality, and parental drunkenness.

In 1848, a young man named Charles Loring Brace, a native of Hartford, Connecticut, and graduate of Yale University, came to New York to study for the ministry at Union Theological Seminary. He was also an author and spent a great deal of time working on his books, which slowed his work at the seminary. He still had not graduated by the spring of 1852 but something else was beginning to occupy his mind. He was horrified both by the hordes of vagrant children he saw on the streets daily, and by the way the civil authorities treated them. The city’s solution for years had been to sweep the wayfaring children into jails or run-down almshouses.

Brace believed the children should not be punished for their predicament, but should be given a positive environment in which to live and grow up. In January 1853, after finishing the manuscript for a new book and submitting it to his New York publisher, Brace dropped out of seminary and met with a group of pastors, bankers, businessmen, and lawyers—all who professed to be born-again Christians—and began the groundwork to establish an organization that would do something in a positive way to help New York City’s poor, homeless children.

Because Brace was clearly a brilliant and dedicated young man—all of twenty-seven—and because he was a rapidly rising literary figure on the New York scene, these men backed him in his desire, and by March 1853, the Children’s Aid Society was established. Brace was its leader, and the men helped raise funds from many kinds of businesses and people of wealth who believed in what they were doing.

Sufficient funds were coming in from contributors, allowing Brace to take over the former Italian Opera House at the corner of
Astor Place and Lafayette Street in downtown Manhattan.

From the beginning, Brace and his colleagues attempted to find homes for individual children, but it was soon evident that the growing number of street waifs would have to be placed elsewhere. Brace came upon the idea of taking groups of these orphans in wagons to the rural areas in upstate New York and allowing farmers to simply pick out the ones they wanted for themselves and become their foster parents.

This plan indeed provided some homes for the street waifs, but not enough to meet the demand. By June 1854, Brace came to the conclusion that the children would have to be taken westward where there were larger rural areas. One of his colleagues in the Children’s Aid Society had friends in Dowagiac, Michigan, who had learned of the Society’s work and wrote to tell him they thought people of their area would be interested in taking some of the children into their homes under the foster plan.

Hence came the first “orphan train.” In mid-September 1854, under Charles Brace’s instructions, Dowagiac’s local newspaper carried an ad every day for two weeks, announcing that forty-five homeless boys and girls from the streets of New York City would arrive by train on October 1 and on the morning of October 2 could be seen at the town’s meetinghouse. Bills were posted at the general store, cafés, restaurants, and the railroad station, asking families to provide foster homes for these orphans.

One of Brace’s paid associates, E. P. Smith, was assigned to take the children on the train to Dowagiac, which is located in southwestern Michigan. Smith’s wife accompanied him to chaperone the girls.

The meetinghouse was fairly packed as the children stood behind Smith on the platform while he spoke to the crowd. He explained the program, saying these unfortunate children were Christ’s little ones who needed a chance in life. He told the crowd that kind men and women who opened their homes to one or
more of this ragged regiment would be expected to raise them as they would their own children, providing them with decent food and clothing, and a good education.

There would be no loss in their charity, Smith assured his audience. The boys would do whatever farm work or other work that was expected of them, and the girls would do all types of housework.

As the children stood in line to be inspected, the applicants moved past them slowly, looking them over and engaging them in conversation. At the same time, E. P. Smith and his wife looked at the quality and cleanliness of the prospective foster parents and asked them about their financial condition, property, vocation, and church attendance. If they were satisfied with what they heard, and saw no evidence that the prospective parents were lying, they let them choose the child or children they desired.

When the applicants had chosen the children they wanted, thirty-seven had homes. The remaining eight were taken back to New York and placed in already overcrowded orphanages. Charles Brace was so encouraged by the high percentage of the children who had been taken into the homes, that he soon launched into a campaign to take children both from off the streets and from the orphanages, put them on trains, and take them west where there were farms and ranches aplenty.

When the railroad companies saw what Brace’s Children’s Aid Society was doing, they contacted him and offered generous discounts on tickets, and each railroad company offered special coaches, which would carry only the orphans and their chaperones.

For the next seventy-five years—until the last orphan train carried the waifs to Texas in 1929—the Children’s Aid Society placed some 250,000 children in homes in every western state and territory except Arizona. Upon Brace’s death in 1890, his son, Charles Loring Brace Jr., took over the Society.

In 1910, a survey concluded that 87 percent of the children
shipped to the West had grown into credible members of western society. Eight percent had been returned to New York City, and 5 percent had either disappeared, were imprisoned for crimes, or had died.

It is to the credit of Charles Loring Brace’s dream, labor, and leadership in the orphan train system that two of the orphans grew up to become state governors, several became mayors, one became a Supreme Court justice, two became congressmen, thirty-five became lawyers, and nineteen became physicians. Others became successful gospel preachers, lawmen, farmers, ranchers, businessmen, wives, and mothers—those who made up a great part of society in the West.

Until well into the twentieth century, Brace’s influence was felt by virtually every program established to help homeless and needy children. Even today, the philosophical foundations he forged have left him—in the minds of many—the preeminent figure in American child welfare history.