Alex's Wake (14 page)

Under their signatures—both of which included the repulsive required “Israel”—appeared the official assurance that “the applicant is
not listed in the register of banned permits” and two questions posed by the Gestapo: “Is it assumed that the applicant wants to use the permit to avoid prosecution or execution?” and “Is it assumed that the permit to travel would endanger the internal or external security or other demands of the Reich?” To each question, on each application, an official wrote,
“Nein!”

One week later, their applications were approved and their passports issued. The passports cost three Reichsmarks each and were valid from May 9, 1939, to May 9, 1940. With the
St. Louis
scheduled to depart the following week, the family's flight to freedom was about to begin.

Meanwhile, about 450 kilometers southeast of Oldenburg, another family was also preparing to escape from Germany aboard the
St. Louis
. Joseph Karliner owned a general store, which sold groceries, hardware, and fertilizer, in a small town in Silesia, near the German-Polish border. On the night of the November Pogrom, his store was ransacked, and the next morning he was arrested and sent to the Buchenwald concentration camp near the German city of Weimar. Like Alex Goldschmidt, Joseph Karliner was held prisoner for about three weeks and was released on condition that he leave Germany within six months. He, his wife, and their four children initially purchased permits to emigrate to Shanghai, China. But when they learned that the Cuban consulate in Hamburg was selling visas and landing certificates for emigration to Cuba, the Karliners sought refuge in the Caribbean nation instead, hoping it would be a stepping-stone to the United States. They followed much the same procedure as had Alex and Helmut, and by early May 1939, the Karliners set off for Hamburg and the luxury liner
St. Louis
.

The ship was being readied for her voyage to Havana inside shed 76 on the Hamburg waterfront, where she had lain at anchor since her most recent return from New York City. Her captain was Gustav Schroeder, known as “the smallest officer in the German merchant navy”; he stood only five feet, four inches tall. Captain Schroeder may have been short but, at age fifty-three, he was also in superb shape, the result of a twenty-minute regimen of calisthenics every day. He was apparently a real German in his personal habits, bringing to his command the traits of punctuality, order, and precision, as well as a courtliness of manner suggesting an earlier era. Captain Schroeder had thirty-seven years at sea behind him, but in May 1939, he had spent a mere four months at the helm of the
St. Louis
. He was also, despite six years of recruitment efforts by Germany's ruling party, a fervent anti-Nazi.

The courtly and courageous Gustav Schroeder, captain of the
SS St. Louis
beginning in February 1939
.

(Courtesy of the United States Holocaust Memorial Museum)

Captain Schroeder was well aware of the dangers associated with his refusal to join the National Socialists. His predecessor, Captain Friedrich Buch, who had commanded the
St. Louis
since her maiden voyage ten years earlier, had also resisted becoming a party member. Then, in February 1939, Captain Buch was suddenly and summarily dismissed from the bridge at the end of a return voyage to Hamburg, hustled off the ship by agents of the Gestapo, the secret police, and delivered to an unknown fate. Nevertheless, Captain Schroeder was determined to maintain his independence. He politely but firmly declined even to wear an official Nazi lapel pin.

He was unable to ignore the facts, however, that among his crew of 231 were 6 firemen who were in reality undercover Gestapo agents, and that his second-class steward, Otto Schiendick, was a Nazi provocateur
connected to the
Abwehr
, or German military intelligence. When Claus-Gottfried Holthusen informed Captain Schroeder of the unusual circumstances of the upcoming voyage to Cuba, the captain realized that the comfort of his passengers could be severely compromised by the political sympathies of his steward and the so-called firemen. He summoned his crew to a stateroom of the
St. Louis
and told them in no uncertain terms that they would, in ten days' time, be expected to serve a full complement of Jewish passengers. He concluded with a stern admonition that any crew member who could not promise to perform his job with professionalism should promptly resign his commission. Neither Schiendick nor the firemen uttered a word.

Over those next ten days, and under the watchful eye of Gustav Schroeder, the crew of the
St. Louis
stocked the ship with all the luxuries of first-class ocean travel: caviar; salmon, both smoked and fresh; the finest cuts of meat; hundreds of cases of robust German beer and mellow Rhine wine; even the highest-quality toilet paper. Often, Captain Schroeder and his purser, Ferdinand Mueller, ignored orders from HAPAG headquarters to substitute cheaper meats or to remove fine cameras from the ship's shop and expensive cosmetics from the hairdressing salon. The captain had decided that since the refugees had paid full fare, they deserved no less than any other
St. Louis
passengers had enjoyed.

The refugees had been purchasing tickets on a first-come, first-served basis since the voyage to Havana had been announced in mid-April. The last of the tickets was sold on Sunday, May 7; the ship was fully booked, all cabins and berths accounted for. By Friday, May 12, more than nine hundred refugees had begun streaming into Hamburg, making their way to the pier below the Landungsbrücken. The city was in the midst of a jubilant observance of its 750th birthday, and the brightly colored bunting and ornate Japanese-style lanterns hanging from streetlights provided a festive appearance. Yet Hamburg's streets were also lined with red-and-black swastika flags, and the banners flew from the masts of nearly every ship in the harbor, the
St. Louis
included.

That afternoon, several dozen passengers made the slow walk up the gangways to board the
St. Louis
. They were Orthodox Jews who
were following the Sabbath requirement that no journey can commence between sundown on Friday and dusk on Saturday. Given the extraordinary nature of this voyage, HAPAG officials had waived all usual boarding procedures.

On the following day, May 13, the rest of the passengers, including Alex and Helmut and the four Karliners, passed through shed 76 and made their way on board. It was a cold, raw, rainy day, which must have exacerbated the refugees' feelings that, no matter the ugliness and terror of the previous months and years, today they were leaving their homeland under forced circumstances, very possibly never to return. My father, who traveled from Berlin that day to say goodbye, recalled that the gloomy weather seemed an appropriate backdrop to his feelings of foreboding. Herbert Karliner, Joseph's younger son, remembers that he and his siblings were tremendously excited at the prospect of an ocean voyage, but his parents and the other adults on board were clearly saddened and subdued. HAPAG officials and Captain Schroeder, however, were doing everything in their powers to make their passengers feel welcome and to allay their fears. The crew politely assisted the passengers with their luggage, graciously ushered them to their cabins, and made them feel at home aboard the ship. This was the first time in years that Alex, Helmut, and the other refugees had been treated with respect by German officialdom. There was a momentary break in the courtesy when Steward Schiendick and his fireman gathered around the piano in the nightclub on B Deck and began singing a boisterous medley of Nazi songs, but Captain Schroeder put a stop to it immediately and sternly warned the miscreants against any further troublemaking.

Down on the pier, under a makeshift tent that had been hastily erected against the rain, a band organized by the Hamburg-America Line played through its repertory of popular tunes to serenade the departing refugees. As the afternoon advanced, the musicians performed such favorites as “Vienna, City of My Dreams,”
“Muss I Denn”
—a traditional German melody that twenty years later became a number-one hit for Elvis Presley as “Wooden Heart”—and several of the Hungarian Dances by Hamburg's most famous musical son, Johannes Brahms.

But as evening descended, the refugees' gloom deepened, and ersatz jollity soon gave way to the finality of farewell. At precisely 7:30 p.m., the ship's horn uttered three mighty blasts, the gangways were hauled up, and the hawsers were loosed from the pilings. Slowly, ever so slowly, the
St. Louis
edged away from the pier into the River Elbe and toward the North Sea.

My father stood on the dock, surrounded by other solemn well-wishers, first waving to Alex and Helmut as they leaned over the railing toward him, and then merely watching as the ship grew smaller, his father and brother sailing away into the fog. As an old man, he wrote down his memories of those moments: “I felt somehow that I would never see them again. Even now, so many years later, there are times when I hear the eerie, moaning sound of the ship's horn, when I see the disappearing boat before my eyes, getting more and more enshrouded by clouds and rain, engulfed by an uncharted future.”

T
UESDAY
, M
AY
17, 2011. It is probably high time to come in out of the rain. The low clouds, insistent winds, and steady showers cast a spell reminiscent of that May evening so long ago, but try as I might, I cannot even remotely recreate in my mind what it must have been like for the refugees on board the
St. Louis
as it pulled away from this pier or for those, like my father, left standing on this very spot as they cheerfully waved and silently wished the voyagers well. So with a last long look at the iron waters of the Elbe, we trudge back over the landing bridge to St. Pauli Hafenstrasse, the main boulevard that parallels the river.

It is still only mid-afternoon, and before we return to the
Hauptbahnhof
for our journey back to Oldenburg, we set out on two musical pilgrimages. We first walk north along the Helgoländer Allee for a quarter-mile or so until we reach one of the most notorious avenues in all Germany, the Reeperbahn. For centuries, as long as Hamburg has been a world port, sailors, salesmen, and other roustabouts have stumbled up from the waterfront to join the lascivious parade of lusts and self-indulgence for which this thoroughfare and its side streets are known. Sex shops and honky-tonks, clip joints and night clubs, arcades
and saloons and shadowy, nameless interiors promising every pleasure under the sun and moon operate twenty-four hours a day, lit by lurid neon at night and, on this gloomy day, by the gray sky and the eager, furtive desires of the passersby. In the midst of this hormone-fueled atmosphere, the Beatles found their identities and grew into master musicians between 1960 and 1962.

We walk about six blocks west along the Reeperbahn until we come to the corner of a cross street called Grosse Freiheit (“Great Freedom”) and a monument known as the Beatles Platz. Metal statues of all five Beatles (their first bassist, Stuart Sutcliffe, played with them in Hamburg) surround a circular plaza made of black concrete to resemble a spinning phonograph record. We pay our solemn, devoted respects and then walk up Grosse Freiheit to the Indra, the night club where the Beatles first performed in Hamburg as teenagers newly liberated from Liverpool.

As I gaze at the Indra's elephant logo and try to imagine walking inside fifty years ago to hear the still-ragged yet already brilliant sound the Beatles developed in this manic laboratory, I reflect on the rightness of paying homage to this music in this place. Like millions of my generation, I was thrilled, moved, and electrified when I first heard the Beatles, on radio station KXOK in my hometown of St. Louis. Like so many of my contemporaries, I think I was initially attracted to the band's youthful, vibrant sound at least in part because they were a joyful antidote to the grief that had descended on America when its vibrant young president was assassinated just seventy-six days before the Beatles made their stunning debut on the
Ed Sullivan Show
.

Then I take the next step and realize another, more personal reason that I'd fallen in love with the Beatles: they made me
happy
. That was no small thing, growing up as I did in a family that lived steeped in sorrow every day, a sadness that could be traced in large measure to the tragic voyage that began right here in Hamburg. What a joyful relief it had been for my eleven- and twelve-year-old self to retreat to my room and listen to those revelatory songs of love and hope. My parents had their unhappy memories and their own music. The Beatles were mine. As we begin to retrace our steps, we walk through the
Beatles Platz and I lay my hand on the statues of John and Paul and whisper, “Thank you.”