Ancestor Stones (2 page)

Read Ancestor Stones Online

Authors: Aminatta Forna

My own letter was written on a single side of paper taken from a school exercise book. No crossing out, no misspellings — suggesting it had been drafted beforehand and carefully copied out. Alpha's signature was at the bottom of the page. Alpha Kholifa, plainly executed without flourishes, a simple statement. He used our grandfather's name, the same as mine, so there could be no mistake. The other thing I noticed, only after I had read the letter through, was the absence of a post-office box address. Knowingly, he had denied me the opportunity to write back with ready excuses, to enclose a cheque bloated with guilty zeros.

The letter contained not a single request or plea. The sum of it was held within two short sentences.

‘The coffee plantation at Rofathane is yours. It is there.'

O yi di
. In our language: it is there. Alpha had written to me in
English, but the words, the sensibility, was African. In our country a person might enquire of another after the health of a third. And the respondent, wishing to convey that the individual was less than well, requiring the help of God or man, might reply:
‘O yi di.'
He is there. She is there. The coffee plantation at Rofathane is yours. It is there.

He did not ask me to come back. He willed it.

The letter finished in the conventional manner. Alpha enquired after my husband, whom he had met once, the last time I went back. We had taken the children, to be seen and admired by family and friends, though they — the children, that is — were too small then to have any memory of the visit. I remember my aunts called my husband the Portuguese One, the
potho
, which has become my people's word for any European. After those sailors who landed and kept coming back. Named the country. Set up trading posts. Bred bronze-coloured Pedros and Marias. And disappeared leaving scattered words as remnants of their stay.
Oporto. Porto. Potho
. The tip of the tongue pushed against the back of the teeth, a soft sound. Over the years the word had moulded itself to the shape of an African mouth. It did not matter to them — my aunts — that my husband was, in fact, a Scot.

The morning after the letter arrived I woke to a feeling, which I mistook at first for the chill that follows the end of a warm dream. A sense of apprehension, of an undertaking ahead. Every year for years I had told my Aunt Serah I was coming home. But every year Aunt Serah told me to wait. ‘Come at Christmas. When things have settled down.' I knew I had left it long enough. A spectator, I had watched on my television screen images of my country bloodied and bruised. The burned out façade of the department store where we bought mango ice cream on Saturdays. Corpses rolling in the surf of the beach where we picnicked on Sundays, where I rolled for hours in those very waves. A father with his two sons dodging sniper bullets on a street I travelled every Monday morning on my way to school. Peace had been declared and yet the war was far from over. It was like witnessing, from a distance, somebody you know being set upon by thieves in the street. And afterwards, seeing them stagger, still punch drunk, hands outstretched
as they fumble for their scattered possessions. Or else, shocked into stillness, gazing around themselves as if in wonder, searching for comfort in the faces of strangers.

What would you do? You would go to them.

I sat up and shook my husband's shoulder — my Portuguese Scottish husband — and I told him I was going away for a while.

And so there I was, standing in the forest among the women's gardens, remembering my grandmothers. Beyond the trees their daughters were waiting for me. Four aunts. Asana, daughter of Ya Namina, my grandfather's senior wife: a magnificent hauteur flowed like river water from the mother's veins through the daughter's. Gentle Mary, from whom foolish children ran in fright, but who braided my hair, cared for me like I was her own and talked of the sea and the stars. Hawa, whose face wore the same expression I remembered from my childhood — of disappointment already foretold. Not even a smile to greet me. Enough of her. And Serah, belly sister of my father, who spoke to me in a way no other adult ever had — as though I might one day become her equal.

They were the ones whose presence filled the background to my childhood. Not my only aunts, by any means, rather my husbandless aunts. Asana, widow. Mary, spinster. Serah, divorcee. The fate of Hawa's husband had never been quite clear, it remained something of a mystery. I had heard some of their stories before, though I didn't remember who had told me or when. As a child I had spent my evenings at home doing schoolwork, or trying to get a picture on the black and white TV, as a teenager I'd lain in my room fiddling with my yellow transistor radio, waiting for my favourite tunes. Without men of their own to occupy them these four aunts had always been frequent visitors to my father's house until he left to take up a series of appointments overseas and I followed in his slipstream to university.

Coming back, I thought about my aunts and all the things that had never been spoken. And I saw them for what they were, the mirror image of the things that go unsaid: all the things that go unasked.

The stories gathered here belong to them, though now they
belong to me too, given to me to do with as I wish. Just as they gave me their father's coffee plantation. Stories that started in one place and ended in another. Worn smooth and polished as pebbles from countless retellings. So that afterwards I thought maybe they had been planning it, waiting to tell me for a long time.

That day I walked away from the waiting women, into the trees and towards the water: the same river that further on curled around the houses, so the village lay within its embrace like a woman in the crook of her lover's arm. Either side of the path the shadows huddled. Sharp grasses reached out to scratch my bare ankles. A caterpillar descended on an invisible filament to twirl in front of my face, as if surveying me from every angle before hoisting itself upwards through the air. A sucker smeared my face with something sticky and unknown. I paused to wipe my cheek in front of a tall tree with waxy, elliptical leaves. Along the branches hung sleeping bats, like hundreds of swaddled babies. As I watched, a single bat shifted, unfurled a wing and enfolded its body ever more tightly. For a moment a single eye gleamed at me from within the darkness.

Here and there scarlet berries danced against the green. I reached through the cobwebs, careful of the stinging tree-ants, and plucked a pair. I pressed a fingernail into the flesh of a berry and held it to my nose. Coffee. The lost groves. All this had once been great avenues of trees.

And for a moment I found myself in a place that was neither the past nor the present, neither real nor unreal.
Rothoron
, my aunts called it. Probably you have been there yourself, whoever you are and wherever in the world you are reading this.
Rothoron
, the gossamer bridge suspended between sleep and wakefulness.

In that place, for a moment, I heard them. I believe I did. A child's laugh, teasing and triumphant, crowning some moment of glory over a friend. The sound of feet, of bare soles, flat African feet pat-patting the earth. A humming — of women singing as they worked. But then again, perhaps it was just the call of a crane flying overhead, the flapping of wings and the drone of the insects in the forest. I stood still, straining for the sound of their voices, but the layers of years in between us were too many.

I passed through the ruined groves of the coffee plantation that by then was mine. Not in law, not by rights. Customary law would probably deem it to belong to Alpha, Asana's son. But it was mine if I wished, simply because I was the last person with the power to do anything with it.

Down by the water, under the gaze of a solitary kingfisher, a group of boys were bathing. At the sight of me they stopped their play in order better to observe my progress, which they did with solemn expressions, kwashiorkor bellies puffed out in front of them like pompous old men, sniffing airily through snot-encrusted nostrils. I smiled. And when they smiled back, which they did suddenly, they displayed rows of perfect teeth. One boy leaned with his arm across his brother's shoulder, his eyes reclining crescents above his grin, and on the helix of his ear the cartilage formed a small point in exactly the same place as it does on my son's ear. I had bent and kissed that very place as he lay sleeping next to his sister, before I left to catch my early morning flight.

And later, inside my grandfather's house, I pushed open the shutters of a window, finely latticed with woodworm. The plaster of the window sill was flaking, like dried skin. The clay beneath was reddish, tender looking. In the empty room stood the tangled metal wreck of what was once a four-poster bed. I remembered how it was when my grandfather lived and I came here as a child on visits from the city on the coast where my father worked. Then I sat bewildered and terrified before him, until somebody — a grandmother, an aunt — picked me up and carried me away. It was only the fact that my father was the most successful of his sons, though still only the younger son of a junior wife, that made him deign to have me in his presence at all.

In the corner a stack of chests once stood, of ascending size from top to bottom. Gone now. Fleetingly I imagined the treasures I might have found inside. Pieces of faded indigo fabric. Embroidered gowns crackling with ancient starch. Letters on onion-skin parchment. Leather-bound journals. Memories rendered into words. But, no. For here the past survives in the scent of a coffee bean, a person's history is captured in the shape of an ear, and those
most precious memories are hidden in the safest place of all. Safe from fire or floods or war. In stories. Stories remembered, until they are ready to be told. Or perhaps simply ready to be heard.

And it is women's work, this guarding of stories, like the tending of gardens. And as I go out to them, my aunts, silhouetted where they sit in the silver light of early dusk, I remember the women returning home at nightfall from their plots among the trees.

And I wonder what they would think if they came here now, those hapless port drinkers. Of all the glorious gifts the forest had to offer — fresh coffee.

SEEDS
2
Asana, 1926
Shadows of the Moon

Hali!
What story shall I tell? The story of how it really was, or the one you want to hear? I shall start with my name, but that is not so easy as you think. I have been known by many names. Not the way you are thinking. You people change your name the way you change your hairstyle. One day braids. Next day hot-comb. You marry and take a stranger's family name in place of your own. A
potho
name, no less. But us, we never change the names that tell the world who we are. The names we are called by, yes. These ones may change.

I had another name once, before I had even seen the light of this world. My name was Yankay, the firstborn.

Sakoma:
the month of emptiness. The women were making ready, whitewashing their houses, plastering façades streaked by the rain and stained with mould. Soon the doors of every home would be thrown open. Soft, new rice to eat instead of bulgur and mangoes. The hungry season was nearly over.

My mother's hands were dipped in white, her face and arms flecked. That was how she was always able to remember I was born the week of the last rainfall before the dry season began. I had an appetite, she used to say, such an appetite because I was born at the start of the feast. That day she worked and felt her insides convulse. Pain seeped into her limbs, trickling out of her centre like juice from a lemon. With her right hand she went on smoothing the plaster in arcs like rainbows. The fingers of her left hand she began to click.

I was the firstborn of my father. Not my mother. My mother was a praying wife. My father inherited her from his uncle. After she was widowed she could have returned to her own people as the other wives did. But she stayed and chose a new husband from the younger brothers. She chose my father. It goes without saying that she must have admired him. Not because he had life, was vigorous with ambition, though he had and was those things. But because she didn't stay a praying wife for long. Within a year she had conceived.

My mother was my father's first wife. Well, it's true there was one other praying wife before her, but that one went when my father brought my mother into the house. My mother's status was high, you see. She had been the wife of a chief. The other woman had lived long enough. She wanted to be mistress in her own house. So she packed her baskets and walked back to her own village where she had sons.

So there was my mother, plastering her house. Alone and painting, no need for anyone else. This is the way she was. When the job was complete she laid the block of wood on the steps of the house and set off to the birth attendant's hut. By the time she reached the end of the village she was clicking fast. Both hands. It was early morning. The women were sweeping their compounds and the front of their houses. Dust devils danced across the ground. They looked up when they heard the sound of her fingers. Mine was an auspicious birth: my father was already a big man. Every woman who was already a mother laid down her broom and walked. Their fingers picked up her rhythm, until ten, fifteen, twenty women clicked their fingers as one.

I wanted to come to this world, to the place where things happen, I didn't want to stay where I was. I always had big eyes for this world and I was born with them open. My mother never feared for me. There are some children — you can tell the ones — born with a hunger for life. I was in such a hurry my mother didn't even have time to drink the infusion of lemon tree leaves. I was born, to the chorus of their fingers, like the sound of crickets announcing the rain.

Afterwards the midwife prepared to bind my mother's stomach. But my mother kept on clicking her fingers. The midwife pressed ten fingertips into her stomach. Shook her head. Click. Click. My mother asked for some of the tea, and they poured the cool liquid into her mouth. She arched her back. Click. Push. Click.

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