his revolution should finally turn China into a land of universal justice and equality, while at the same time, through presenting the experience of the Chinese Revolution as a model for other "oppressed nations" in the world, China would reestablish its central position in the international community. In 1949, when the Chinese Communist revolution approached nationwide victory, Mao and his comrades understood that the New China would have to meet such challenges as establishing and consolidating a new revolutionary regime and reviving China's war-worn economy.
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But what concerned the CCP chairman the most was how to prevent the revolution from losing its momentum. In his New Year's message for 1949, Mao called upon his party "to carry the revolution through to the end," by which he meant not only the thorough destruction of the Guomindang (GMD) regime but also the promotion of the revolution toward its higher, post-takeover stage.
7 Throughout 1949 he repeatedly warned against imperialist plots to sabotage the revolution from within either using the "sugar-coated bullet" to shoot down the weak-willed Communists or dividing the revolutionary camp by applying the "doctrine of means" to confuse the distinction between revolution and counterrevolution. 8 Mao stressed that ''after the destruction of the enemies with guns, the enemies without guns are still there, and they are bound to struggle desperately against us." He therefore warned the party: "If we fail to pay enough attention to these problems, if we do not know how to wage the struggle against them and win victory in the struggle, we shall be unable to maintain our political power, we shall be unable to stand on our feet, we shall fail. 9
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It was to create momentum for China's continuous revolution that the CCP leadership made three fundamental decisions on New China's external relations, what Mao referred to as "making a fresh start," "cleaning the house before entertaining guests," and "leaning to one side." 10 These three decisions were closely interconnected. While the first two represented Mao's and his comrades' determination not to be influenced by the legacy of "old" China's diplomatic practice, the last one reflected Mao's conviction that an alliance with the Soviet Union would help destroy any remaining illusions among the Chinese people, especially the intellectuals, of the utility of assistance from Western capitalist countries. Because the Soviet Union had been the first socialist country in the world and had established the only example for building a socialist and Communist state and society, Mao's continuous revolution had to learn from the Soviet experience. In this regard, the argument of Zhang Baijia, a leading Chinese scholar in Chinese diplomatic history, certainly makes good sense:
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| | Contrary to the prevalent view, Mao treated the "lean-to-one-side" concept as a grand strategy to influence the Party's foreign and do-
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