Changing My Mind (32 page)

Read Changing My Mind Online

Authors: Zadie Smith

And what else? Well, like
Lolita, Transamerica
spends much of its time on the road traveling from East Coast to West in a beat-up car, passing tourist joints and freshwater lakes and pausing in roadside bars and motels. Two people who don’t much like each other in New York get closer in Kentucky and learn to love each other in L.A. That one of these people is a pre-op male-to-female transsexual and the other is her son does not, in and of itself, rescue this film from an intense overfamiliarity. To watch this film go through its paces is a reminder that all cultures, no matter how alternative, petrify into cliché in the end. Part of this is in their desire for mainstream affirmation, which requires that they develop a “line” about their “issue” and not deviate from it.
From this film we divine that the present line on transgendered people is that they have a genetic disorder and not a psychological one, and therefore neither the script nor the audience is allowed even momentarily to consider the possibility that the operation Bree (Felicity Huffman) is about to undertake is anything other than a necessary and correct procedure. Nor are we allowed to wonder why, if transsexuality is (as a character puts it) “a radically evolved state of being,” Bree wants to take this radical male/female double-ness and reduce it into a singularity. What if the “problem” is neither genetic nor psychological, but social? For what did “women trapped in a male body” do three hundred years ago? Maybe they expanded the social category of what it is to be male so that it was expansive enough to include the “female” traits they longed for.
Well, so I think privately—but I’d never say it in front of Bree, who is a film character in need of near-constant affirmation. For this she has an extraordinary therapist—possibly unique to American shores—whom she is encouraged to phone whenever she needs the equivalent of a therapeutic cheerleading session. “It hurts,” says Bree. “That’s what hearts do,” says her therapist. “Let it out—this is good, this is so good.”
But is it? It’s finely acted by Felicity Huffman, who has exactly the careful, overstylized physical movements used by those who aspire to the feminine and feel they do not naturally possess it. She has her icky wardrobe of light pink separates and chiffon neckerchiefs, a Harry Belafonte basso and the prickly vulnerability of the permanently self-conscious. But around a bold performance shelter cardboard cutouts: a sassy old black woman and a wise Native American, an unsupportive Suburban Mom in an electric blue shell suit and a street-kid son (Kevin Zegers) who has gone off the rails.
When this son, Toby, attempts to make the road trip go faster by explaining how the subtext of
The Lord of the Rings
is “totally gay,” I felt we were driving dangerously close to contemporary cliché land. When Bree took him to task for using the word
like
in every sentence, we’d made a camp in cliché land and bedded down for the night. The film thinks it brings cultural news, with its talk of “stealth” transsexuals who “walk amongst us,” but really none of these characters walks among us—they haven’t the imaginative breadth to survive in our world. They walk in another land, a mirror land through which Charlize Theron and Hilary Swank (two actresses the official publicity notes shamelessly compare to Huffman) have walked before, a place where the fact that the central female role is “unflattering” is considered a daring artistic act in and of itself.
If you are one of those people who, like me, found Hilary Swank better looking in
Boys Don’t Cry
than she ever is on the red carpet, you too might find it surprising that we are meant to think Felicity Huffman’s brown hair and lack of backless Versace dress a terrible deprivation. She has a handsome beauty that is not obscured in this film and a gift for characterization that deserves a better script. But Bree’s journey was never intended to genuinely challenge ideas of female beauty or femininity itself or gender dysmorphia or the surgery now regularly practiced to “correct” it. It was meant to be a nice hook to hang a movie on. And so it is.
Romance & Cigarettes
is the last film I am to review for this paper, and I had hopes that it would be the best. It is a musical—a form shamefully close to my heart—and has the most remarkable cast: James Gandolfini, Kate Wins-let, Susan Sarandon, Christopher Walken and Steve Buscemi, to name half. When a respected actor-turned-writer-director such as John Turturro cashes in fifteen years’ worth of art-house chips, the result is stellar. And so I can say nothing against any performance in this film—who could object to Winslet’s luscious, humorous, genuinely sexy naturalism! Or malign Gandolfini’s side glance of self-loathing that makes watching Tony Soprano as penetrating an emotional experience as watching Othello and King Lear combined! Christopher Walken is a madman and an anarchic delight, Susan Sarandon is still an obscenely attractive and intelligent performer and Steve Buscemi is the greatest addition to the character actor’s art since Peter Lorre—fact is, he’s better. But the play’s the thing. John Turturro conceived this script while sitting at Barton Fink’s desk pretending to be a writer. It is a real-life role he should have left alone. Turturro is, however, a very talented actor, and maybe this is why he has faith that actors alone can transform lines such as “You made your bed; now lie in it” and “I love you—maybe I don’t know how to show it” and “Life doesn’t give you second chances” and “His lips fill my dreams.” And then there is the fact that a musical is an act of pure chutzpah. You can’t do a half-assed musical, with people half singing, half lip-syncing, sort of dancing but sort of not. Good dancing is never shameful—it’s awe inspiring. To watch Astaire is to gasp. It’s bad, uncertain dancing that makes us cringe. No American musical in the past ten years (with the exception of
Chicago
) has had the courage of its convictions, and that’s the whole problem. Ditch the irony and you’re right back with awe, as Christopher Walken proved in that wonderful Spike Jonze music video of a few years back that revived the true spirit of the musical. Anyway, enough.
Thirteen
TEN NOTES ON OSCAR WEEKEND
1
Hollywood is vulgar. Every Englishman knows that. He knows it as he knows there is no comedy in Germany, as he knows that the Italians “get it right,” if “it” includes food, marriage, weather and landscape but excludes governance, work, driving and God. David Hockney’s aquamarine L.A. swimming pools strike the correct English attitude to Los Angeles: affectionate contempt for sparkling surfaces. La La Land! Red carpets; semisacred actors in an exclusive Valhalla; parties beyond imagination; jewels beyond price. Over Oscar weekend, an automatic journalism rehashes these eternal ideas, the accounts in newspapers precisely matching the tall tales of the cab driver who brings you in from the airport.
It’s oddly oppressive to set off on a journey into a place so thoroughly imagined by other people. I have already in my dress bag the very picture of someone else’s Hollywood dream, having made the mistake of telling the women in Bond Street that I am on a journalistic assignment to the Oscars. It is single strapped and red; a huge bow sits on its hip; it has a bustle, a train. It is a dress that misunderstands Hollywood, its complex tiers of power and display, its careful politics and manners, which feel at times as intricate as any eighteenth-century France had to offer. On the plane my airplane steward approves, folding the bag carefully over his arm (“I can tell by the weight—it’s fabulous”) and hanging it reverentially in the little closet for which it is too long by a foot and a half.
2
A
New Yorker
cartoon: a delighted man in a bathtub is proclaiming “It’s Oscar time—there’s that special tingle in the air!” Meanwhile his wife is ironing in the kitchen, surrounded by cats. As you land in Hollywood, a strange inverse relation takes hold between involvement and anticipation: the more degrees removed a person is from the Oscars themselves, the more excited he or she is. Oscar-nominated directors sigh and speak wistfully of going instead to a ball game. The boys who valet park are putting bets on best actor. In the cab to the hotel the driver has this to say: “You gotta understand: when you can imagine that everyone around you has the same goal, one focus, that’s a shared spirituality. It’s beautiful!” My driver, like many in Hollywood, is a screenwriter. He has two scripts at the moment. The first is described as “a shoot-’em-up for the Xbox generation.” The second concerns itself with a hypothetical meeting between the comedian Harpo Marx and the millionaire Armand Hammer. He has done his research and can prove that both men were in Hamburg in September of 1933.
“And you? You here for work?” Well, I’m assigned to write this piece and there is some, mild, talk of turning a book of mine into a screenplay. This is dismissed out of hand, correctly—the article is not yet written, the film is not made. This is not work. My driver can speak with real pity of some of the most famous actors in Hollywood for the simple reason that he or she has had no film releases so far this year. Success is success and is not mistaken for anything else. The town is bigger than any individual, even the superstars, and in that it is the exact opposite of vulgarity.
3
Friday afternoon at the Mondrian Hotel on Sunset Boulevard. The Mondrian is a true fantasy Hollywood hotel and this is evinced by the fact that few people in the industry choose to stay there. The front door crawls with photographers; the pool is surrounded by bougainvillea and blond bathing beauties; just below my room in the hotel’s precipitous “sky bar”—from which you can look out over the whole of Hollywood—a DJ starts the party at six and keeps on going till three in the morning. The music is gangsta rap, played for a mostly white crowd who see in the “pimp” the model of smart business practice. The rooms are white, as are all the fittings; every sheet and chair and table and pillowcase, every vase, every flower in each vase. Actors screw up their faces in displeasure at the mention of the Mondrian: “It’s a little bit too . . .
much
somehow.”
Hollywood has many tiers. Sitting by the pool are hot girls in bikinis and their jock guys, ordering twenty-dollar cocktails and lobster maki rolls, watching the dreamy water of the Hockney pool lap at the edges of the terra-cotta tile surround. Nobody swims. A young black couple, dressed in the Versace knockoffs they believe appropriate to this scene, pose in a lounger and get a waitress to photograph them, living the dream. This is repeated several times that afternoon, by Italians, English, Australians. Everybody speaks of the Oscars, loudly. It’s the only conversation in town. The hot girls check their watches and turn over. These girls create a Hollywood frisson by the pool, but they are quite different from actresses. Hot girls are perfect—actresses are not. Actresses are too short; their faces are lopsided, their noses askew. Actresses are charming. They are not tanned to a brown crisp; they do not wear sarongs with Gucci symbols on them. Their breasts are real, or else the work they have had done is of a tremendous subtlety. There is a depressing disconnect between these girls who wish to be actresses and what a successful Hollywood actress actually is. It is the strangest thing to sit by a fabulous L.A. pool in a fabulous hotel and understand that as far as Hollywood is concerned, these are the have-nots.
4
Friday night brings a private party in the hills. The house is in the prairie style of Frank Lloyd Wright; wide, low and elegantly extended. At the end of a wide vista of lawn lies a dimly lit swimming pool, a long thin rectangle cut out of plain white stone. Steam rises off the water. The many connecting doors are wide open: you can stand outside the bathroom and see right through the building to the garden, two hundred feet away. Freshly cut purple poppies are in their simple stone vases. Saul Steinberg is on the walls. Everyone is cold—even for the desert, this is a chilly night. People gather under heat lamps and squeeze four to a bench, keeping close for warmth. It is an effort to be continually amazed; these are humans, after all, and in a celebrity party without any press, the celebrity aspect fades, having nothing to contrast with. After passing through the shock of their normal human scale and all that Photoshop obscures—smallness, wrinkles, slightly smeared mascara—you are left with something like a golden wedding anniversary party at which no one can identify the happy couple. The young actors goof off, tease their elders, threaten to play the piano. Elder statesmen greet one another with respectful formality, listing one another’s achievements, discussing future projects. The nominees are, by now, battle-scarred companions—they’ve been through half a dozen award shows since January. People drink little and eat less. Music plays and an infamous wild-child starlet tries to encourage dancing but gets no takers. The atmosphere is civilized to the point of suffocation. In two aspects it is reminiscent of a party in a university town. First, it is entirely self-referential. People talk about Hollywood in Hollywood as they speak of Harvard at Harvard. Second, there is a great fear of the ridiculous. People take care not to say anything that might make them look foolish. This fear manifests itself in a strange impulse to narrate events as they happen and thereby hold fast to a shared understanding of their meaning. Jokes are met not with laughter but with the statement “That’s hilarious. That is
so
funny.” Interesting or risqué anecdotes are neutralized by saying “That is darling. She’s
completely
darling.” People are friendly, polite, but never frivolous. Joan Didion, a West Coast believer but a Hollywood skeptic, has the last word on such events: “Flirtations between men and women, like drinks after dinner, remain largely the luxury of character actors out from New York, one-shot-writers . . . and others who do not understand the
mise
of the local
scene.

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