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The Deuteronomistic History
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de Pury, A., T. Römer, and J.-D. Macchi, eds. 2000.
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Knoppers, G. N., and J. G. McConville, eds. 2000.
Reconsidering Israel and Judah: Recent Studies on the Deuteronomistic History.
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McKenzie, S. L., and M. P. Graham, eds. 1994.
The History of Israel’s Traditions: The Heritage of Martin Noth.
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Römer, T., ed. 2000.
The Future of the Deuteronomistic History.
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The Past That Shapes the Present.
Noth, M. 1981.
The Deuteronomistic History.
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King Josiah: the biblical text, history, and messianic expectations
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The Reform of King Josiah and the Composition of the Deuteronomistic History.
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Josiah and David Redivivus: The Historical Josiah and the Messianic Expectations of Exilic and Postexilic Times.
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Sweeney, M. 2002.
King Josiah of Judah: The Lost Messiah of Israel.
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The geopolitical situation in the late seventh century
Malamat, A. 1988. The Kingdom of Judah Between Egypt and Babylon: A Small State Within a Great Power Confrontation. In W. Classen, ed.,
Text and Context,
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Redford, D. B. 1992.
Egypt, Canaan and Israel in Ancient Times,
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Distribution of late-seventh-century Judahite finds and the borders of Judah
Kletter, R. 1999. Pots and Polities: Material Remains of Late Iron Age Judah in Relation to Its Political Borders.
Bulletin of the American Schools of Oriental Research
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Ekron: excavations, history, the Ekron inscription, and the oil industry
Eitam, D. 1996. The Olive Oil Industry at Tel Miqne-Ekron in the Late Iron Age. In D. Eitam and M. Heltzer, eds.,
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Gitin, S. 1995. Tel Miqne-Ekron in the 7th Century
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Gitin, S., T. Dothan, and J. Naveh. 1997. A Royal Dedicatory Inscription from Ekron.
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Na’aman, N. 2003. Ekron Under the Assyrian and Egyptian Empires.
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Naveh, J. 1998. Achish-Ikausu in the Light of the Ekron Dedication.
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The Philistines in the Bible
Ehrlich, C. S. 1996.
The Philistines in Transition. A History from ca. 1000–730
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Machinist, P. 2000. Biblical Traditions: The Philistines and Israelite History. In E. Oren, ed.,
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Biblical Philistines and later Greek traditions
Finkelstein, I. 2002. The Philistine in the Bible: A Late-Monarchic Perspective.
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Yadin, A. 2004. Goliath’s Armor and Israelite Collective Memory.
Vetus Testamentum
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The biblical expression “until this day”
Geoghegan, J. C. 2003. “Until this Day” and the Preexilic Redaction of the Deuteronomistic History.
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Greek arms and warfare
Hansen, V. D., ed. 1991.
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Mesad Hashavyahu
Fantalkin, A. 2001. Mezad Hashavyahu: Its Material Culture and Historical Background.
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Dion, P.-E. 1992. Les
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Heltzer, M. 1988. Kition According to the Biblical Prophets and Hebrew Ostraca from Arad.
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CHAPTER
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PATRON SAINTS OF THE TEMPLE
The Neo-Babylonian period
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The Fall and Rise of Jerusalem—Judah Under Babylonian Rule.
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Lipschits, O., and J. Blenkinsopp, eds. 2003.
Judah and the Judeans in the Neo-Babylonian Period.
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Vanderhooft, D. S. 1999.
The Neo-Babylonian Empire and Babylon in the Latter Prophets.
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The Persian period: archaeology and history of Yehud
Berquist, J. L. 1995.
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Carter, C. E. 1999.
The Emergence of Yehud in the Persian Period.
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Davies, P. R., ed. 1991.
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Eskenazi, T. C., and K. H. Richards, eds. 1994.
Second Temple Studies 2: Temple and Community in the Persian Period.
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Stern, E. 1982.
Material Culture of the Land of the Bible in the Persian Period, 538–332
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The Samaritans
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Pummer, R. 1987.
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Purvis, J. 1968.
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The Samaritan Temple on Mount Gerizim
Stern, E., and Y. Magen. 2002. Archaeological Evidence for the First Stage of the Samaritan Temple on Mount Gerizim.
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Messianic expectations in the exilic period
Collins, J. J. 2003. The Eschatology of Zechariah. In L. L. Grabbe and R. D. Haak, eds.,
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Meyers, E. M. 1996. Messianism in First and Second Zechariah and the “End” of Biblical Prophecy. In J. E. Coleson and V. H. Matthews, eds.,
“Go to the Land I Will Show You”: Studies in Honor of Dwight W. Young,
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Rose, W. H. 2000.
Zemah and Zerubbabel.
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The books of Chronicles
Graham, M. P., K. G. Hoglund, and S. L. McKenzie, eds. 1997.
The Chronicler as Historian.
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Graham, M. P., and S. L. McKenzie, eds. 1999.
The Chronicler as Author: Studies in Text and Texture.
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Graham, M. P., S. L. McKenzie, and G. N. Knoppers, eds. 2003.
The Chronicler as Theologian: Essays in Honor of Ralph W. Klein.
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Japhet, S. 1997.
The Ideology of the Book of Chronicles and Its Place in Biblical Thought.
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Noth, M. 1987.
The Chronicler’s History.
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David and Solomon in Chronicles
Abadie, P. 1994. Le fonctionnement symbolique de la figure de David dans l’oeuvre du Chroniste.
Transeuphratène
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Dillard, R. B. 1984. The Literary Structure of the Chronicler’s Solomon.
Journal for the Study of the Old Testament
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Edelman, D. 2001. Did Saulide-Davidic Rivalry Resurface in Early Persian Yehud? In A. J. Dearman and P. M. Graham, eds.,
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Knoppers, G. N. 1995. Images of David in Early Judaism: David as Repentant Sinner in Chronicles.
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———. 2003. “The City Yhwh Has Chosen”: The Chronicler’s Promotion of Jerusalem in the Light of Recent Archaeology. In A. G. Vaughn andA. E. Killebrew, eds.,
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Throntveit, M. A. 1997. The Idealization of Solomon as the Glorification of God in the Chronicler’s Royal Speeches and Royal Prayers. In L. K. Handy, ed.,
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411–27. Leiden.
Van Seters, J. 1997. The Chronicler’s Account of Solomon’s Temple-Building: A Continuity Theme. In P. M. Graham, K. G. Hoglund, andS. L. McKenzie, eds.,
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283–300. Sheffield.
Williamson, H. G. M. 1991. The Temple in the Books of Chronicles. In W. Horbury, ed.,
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15–31. Sheffield.
Wright, J. W. 1998. The Founding Father: The Structure of the Chronicler’s David Narrative.
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David in the psalms
Cooper, A. M. 1983. The Life and Times of King David According to the Book of Psalms. In R. E. Friedman, ed.,
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Mays, J. L. 1986. The David of the Psalms.
Interpretation
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CHAPTER
8.
MESSIANIC VISIONS
Messianic expectations in the Bible, Second Temple Judaism, and Christianity
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Qumran-Messianism.
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Evans, C. A., and P. W. Flint. 1997.
Eschatology, Messianism and the Dead Sea Scrolls.
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Green, D. E. 1980.
Messianic Expectations in the Old Testament.
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Hess, R. S. and Carroll, M. D., eds. 2003.
Israel’s Messiah in the Bible and the Dead Sea Scrolls.
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Neusner, J., W. S. Green, and E. S. Frerichs, eds. 1987.
Judaism and Their Messiah at the Turn of the Christian Era.
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