David and Solomon: In Search of the Bible's Sacred Kings and the Roots of the Western Tradition (37 page)

Oegema, G. S. 1998.
The Anointed and His People: Messianic Expectations from the Maccabees to Bar Kochba.
Sheffield.

Pompykala, K. E. 1995.
The Davidic Dynasty Tradition in Early Judaism: Its History and Significance for Messianism.
Atlanta.

Reventhrow, H. G., ed. 1997.
Eschatology in the Bible and in Jewish and Christian Tradition.
Sheffield.

The Wisdom of Solomon

Grabbe, L. L. 1997.
Wisdom of Solomon.
Sheffield.

The Psalms of Solomon

Atkinson, K. 2004.
I Cried to the Lord: A Study of the Psalms of Solomon’s Historical Background and Social Setting.
Leiden.

Franklyn, P. N. 1987. The Cultic and Pious Climax of Eschatology in the Psalms of Solomon.
Journal for the Study of Judaism in the Persian, Hellenistic and Roman Periods
18:1–17.

Jonge, M. de. 1991. The Expectation of the Future in the Psalms of Solomon. In
Jewish Eschatology, Early Christian Christology and the Testaments of the Twelve Patriarchs: Collected Essays,
3–27. Leiden.

Trafton, J. L. 1994. The Psalms of Solomon in Recent Research.
Journal for the Study of the Pseudepigrapha
12:3–19.

David in the Dead Sea Scrolls

Atkinson, K. 1998. On the Herodian Origin of Militant Davidic Messianism at Qumran: New Light from Psalm of Solomon 17.
Journal of Biblical Literature
118:435–60.

De Roo, J. C. R. 1999. David’s Deeds in the Dead Sea Scrolls.
Dead Sea Discoveries
6:44–65.

Evans, C. A. 1997. David in the Dead Sea Scrolls. In S. E. Porter and C. A. Evans, eds.,
The Scrolls and the Scriptures: Qumran Fifty Years After,
183–97. Sheffield.

Messianic figures in Roman Judea

Hengel, M. 1989.
The Zealots: Investigations into the Jewish Freedom Movement in the Period from Herod I until 70
A.D
. Edinburgh.

Horsley, R. A. 1992.
Jesus and the Spiral of Violence.
Minneapolis.

Horsley, R. A., and P. S. Hanson. 1985.
Bandits, Prophets, and Messiahs: Popular Movements in the Time of Jesus.
Minneapolis.

Solomon as magician

Torijano, P. A. 2002.
Solomon the Esoteric King: From King to Magus, Development of a Tradition.
Leiden.

The Testament of Solomon

Duling, D. C. 1988. The Testament of Solomon: Retrospect and Prospect.
Journal for the Study of the Pseudepigrapha
2:87–112.

David and Solomon in the works of Flavius Josephus

Feldman, L. H. 1989. Josephus’ Portrait of David.
Hebrew Union College Annual
60:129–74.

———. 1995. Josephus’ Portrait of Solomon.
Hebrew Union College Annual
66:103–67.

Jesus, David, and Solomon

Bowman, J. 1984–85. Solomon and Jesus.
Abr-Nahrain
23:1–13.

Charlesworth, J. H. 1997. The Son of David: Solomon and Jesus (Mark 10:47). In P. Borgen and S. Giversen, eds.,
The New Testament and Hellenistic Judaism,
72–87. Peabody.

Chilton, B. 1982. Jesus ben David: Reflections on the Davidssohnfrage.
Journal for the Study of the New Testament
14:88–112.

Paffenroth, K. 1999. Jesus as Anointed and Healing Son of David in the Gospel of Matthew.
Biblica
80:547–54.

Smith, S. H. 1996. The Function of the Son of David Tradition in Mark’s Gospel.
New Testament Studies
42:523–39.

David and Solomon in rabbinic literature

Bassler, J. M. 1986. A Man for All Seasons. David in Rabbinic and New Testament Literature.
Interpretation
40:156–69.

Shimoff, S. R. 1997. The Hellenization of Solomon in Rabbinic Texts. In L. K. Handy, ed.,
The Age of Solomon: Scholarship at the Turn of the Millennium,
457–69. Leiden.

David and Solomon in the literature of the church fathers

Wojcik, J. 1981. Discriminations Against David’s Tragedy in Ancient Jewish and Christian Literature. In R.-J. Frontain and J. Wojcik, eds.,
The David Myth in Western Literature,
12–37. West Lafayette.

EPILOGUE. SYMBOLS OF AUTHORITY

David and Solomon in medieval and modern art and literature

Fleminger, J. 2002.
Behind the Eyes of David.
Sussex.

Frontain, R-J., and J. Wojcik, eds. 1981.
The David Myth in Western Literature.
West Lafayette.

Hourihane, C., ed. 2002.
King David in the Index of Christian Art.
Princeton.

ACKNOWLEDGMENTS

In researching and writing this analysis of the David and Solomon tradition in its archaeological and historical context, we owe thanks to many colleagues and friends who offered valuable assistance and welcome advice. Among those who discussed with us special historical problems or reviewed draft chapters, we are especially grateful to Professor Donald Redford of Penn State University, Professor Thomas Römer of the University of Lausanne, Dr. Oded Lipschits and Gidi Yahalom of Tel Aviv University, and Dr. Hanan Eshel of Bar Ilan University.

Our thanks also go to Yuri Smertenko of the Institute of Archaeology, Tel Aviv University for the maps and illustrations that appear in this book.

As always, our agent Carol Mann skillfully guided our concept from the very beginning. Bruce Nichols, our editor at the Free Press for both this book and our earlier book
The Bible Unearthed,
once again offered his unfailingly sage editorial insights and helped us enormously with his equally deft editorial pen.

Our families—Joëlle, Adar, and Sarai Finkelstein and Ellen and Maya Silberman—showed their patience and understanding through months of travel, research, writing, rewriting, and marathon phone calls between Belgium and Israel. We can only hope that the results of our work justify their continuing faith in us.

I.F.N.A.S.

23 June 2005

INDEX

Abdi-ashirta

Abdi-Heba

Abigail

Abijah, King of Judah

Abijam, King of Israel

Abner

Abraham

Absalom

Achaemenids

Achilles

Achish, King of Gath

Achitophel “Acts of Solomon, The,”

Acts of the Apostles

Adam

Adonijah

Adullam, cave of

Ahab, King of Judah

Aharoni, Yohanan

Ahaz, King of Judah

Ahaziah, King of Judah

Akkadian language

Albright, William Foxwell

Alexander the Great

Alyattes, King of Lydia

Amarna letters

Amel-Marduk (Evil-merodach)

Amenhotep III, Pharaoh

Amenhotep IV (Akhenaten), Pharaoh

Ammon

Amnon

Amon, King of Judah

Amos

Amun, temple of, at Karnak

Amurru

Anatolian language

angels

Apiru

apocrypha

apologies

Arabia

Arad

Aramaic language

Aram Damascus, Arameans

“Ark Narrative,”

Ark of the Covenant

Armageddon

armor

Asa, King of Judah

Ashurbanipal, King of Assyria

Asia Minor

Assyria

chronicles of

disintegration of

horse trading and

imperial expansion of

Israel under control of

Judah as vassal state of

Judah’s failed rebellion against

Judah’s yearly tribute owed to

Assyrian Chronicle

Athaliah, Queen of Judah

Athrongaeus

Augustine, Saint

Avigad, Nahman

Aziru

 

Baal

Babylonia

Cyrus’s conquest of

Israelites’ exile in

Judah destroyed by

Babylonian Chronicle

Balkans “barbarians,”

Bassler, Jouette

Bastam

Bathsheba

Christian metaphorical view of

David’s seduction of

midrash on

as mother of Solomon

Uriah’s death and

Belkin, Lawrence

Benjamin:

highlands of

tribe of

Ben Sira (Ecclesiasticus)

Bethel

Bethlehem

Bible,
see
Hebrew Bible; New Testament;
specific books

biblical minimalism

Bilqis

Biran, Avraham

Black Obelisk

“Book of the Law” (“Book of the Covenant”)

British Museum

British Royal Engineers

Bronze Age dates:

Late

Middle

Broshi, Magen

Bunimovitz, Shlomo

Canaan,
see
Israel, Kingdom of

Cantrell, Deborah

caravans

carbon 14 dating

Chalcolithic period

Charlemagne, Emperor

Cherethites

Chicago, University of

chiefdoms, dimorphic

Christendom,
see
Europe

Christianity

David and Solomon story in

early literature of

see also
Judeo-Christian tradition

Christian missionaries

Chronicles, First and Second books of

books of Ezra and Nehemiah compared with

David and Solomon story in

Israel redefined in,

writing of

City of David

City of God, The
(Augustine)

Clovis, King of the Franks

Conrad II, Emperor

Constantine, Emperor

Constantinople

Cook, Gila

copper

“Court (Succession) History”:

dating and historicity of

description of

as literature

Omride dynasty and

political use of

courtly ballads

covenant, between God and Israel

“creative historiographies,”

Crete

Cross, Frank Moore

Crowfoot, John Winter

cult worship,
see
idolatry

cuneiform inscriptions

Cyprus

Cyrus the Great

 

Damascus,
see also
Aram Damascus Arameans

daric,

Darius, King of Persia

David:

bandit period of

Bathsheba seduced by

in Chronicles

as collaborator with Philistines

death of

first nonbiblical use of name

flawed character of

God’s choice of

God’s promise to

Goliath and,
see
Goliath historicity of

Jerusalem conquered by

Jerusalem court of

kingdom of

lineage of

lyre (harp) playing of

psalms and ritual music attributed to

rabbinic scholars and

Saul as enemy of

Saul succeeded by

sons of,
see
Absalom; Amnon

Tomb of

Tower of

Uriah’s death and

wars of

wives of

David and Solomon story:

artistic depictions of

biblical account of
see also
“Acts of Solomon, The”; “Court History”; Deuteronomistic History; “History of David’s Rise, The” biblical minimalism and

Christianity and

in Chronicles

continued power of

dating and historicity of

divine favor in

European adaptation of

evolution of

exorcisms and

first written version of

historical minimalism and

history shaped by

in Islamic tradition

Judeo-Christian tradition and

later sources for

messianic visions and

political uses of

rabbinic scholars and

reasons for composition of

recovering the history of

religious uses of

royal Hellenistic version of

as theology

Western Tradition and

Davidic dynasty

Athaliah’s attempted liquidation of

dating of

end of

“House of David” inscription and

list of

messianic transformation of

Omride dynasty linked to

prophesied revival of

Roman extermination of claimants to

tombs of

Davies, Philip

Dead Sea Scrolls

demons

Deuteronomistic History

anachronisms found in

Chronicles compared with

compilation of

dating and historicity of

description of

earlier and later main strata of

historical minimalism and

moral of

as political program

religious ideology of

revision of

see also
“Acts of Solomon, The”; “Court History”; “History of David’s Rise, The”

Deuteronomy, Book of

Dibon

dimorphic chiefdoms

Dius

divine right of kings

Dome of the Rock

Domitian, Emperor

Donatello

Dothan, Trude

Dryden, John

Duncan, Garrow

 

Ecclesiastes

Ecclesiasticus (Ben Sira)

Edom

Egypt

Assyrian conquest of

biblical lands administered by

as Hellenistic kingdom

modern

New Kingdom period of

Philistines and

Ptolemaic

Sheshonq I campaign and

Twenty-second Dynasty of

Twenty-fifth Dynasty of

Twenty-sixth Dynasty of

“Egyptian, the,”

Ekron

Elah Valley

el-Aqsa mosque 11QPsAp
a
(Dead Sea Scroll)

Elhanan

Ephraim

Esarhaddon, King of Assyria

Eucherius

Europe:

David and Solomon story in

kings of

national identities in

exorcisms

Ezekiel

Ezekiel, Book of

Ezra

 

Fisher, Clarence

Fitzgerald, Gerald M.

Five Books of Moses (Pentateuch)

4Q505 (Dead Sea Scroll)

Franklin, Norma

 

Gabriel

Gath

Gaza

Geary, Patrick

Genesis, Book of

Geshur

Gezer

Gilead

Gitin, Sy

Glueck, Nelson

God:

commandments received from

consequences of disobedience toward

covenant between Israel and

David chosen as Saul’s successor by

David’s promise from

as giver of favor

Israel promised greatness by

kingship and

Saul chosen as first king of Israel by

Song of Solomon and

Sophia and

Goliath

anachronistic Greek armor ascribed to

biblical description of David’s battle with

Christian metaphorical view of

conflicting biblical account of death of

historicity of

name of

Greece

hoplites from

Greek language

Hebrew Bible translated into

Guy, Philip Langstaffe Orde

Gyges, King of Lydia

 

Hadadezer

Haggai

Hagia Sophia church

Halpern, Baruch

Haram el-Sharif

Har Megiddo (Armageddon)

Haruz of Jotbah

Harvard University

Hasmonean dynasty (Maccabees)

Hazael, King of Aram Damascus

Hazor

Hebrew Bible:

authorship of

in Christian missionary teaching

as Christian Old Testament dates of composition of

Greek translation of

Hellenistic knowledge of

historicity and

Homer’s influence on

lands of

as literature

minimalist historians and

rabbinic scholars and

Revised Standard Version of

see also
Deuteronomistic History;
specific books

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