No children were being raised there, and at the time Kristin came to Rein, there were no novices at the convent either. It had been so many years since any young maiden had sought admittance to the order that it was already six winters ago that the newest member, Sister Borghild Marcellina, had taken her vows. The youngest in years was Sister Turid, but she had been sent to Rein at the age of six by her grandfather, who was a priest at Saint Clement’s Church and a very stern and somber man. The child’s hands had been crippled from birth, and she was misshapen in other ways too, so she had taken the veil as soon as she reached the proper age. Now she was thirty years old and quite sickly, but she had a lovely face. From the first day Kristin arrived at the convent, she made a special attempt to serve Sister Turid, for the nun reminded her of her own little sister Ulvhild, who had died so young.
Sira Eiliv said that low birth should not be a hindrance for any maiden who came to serve God. And yet ever since the convent at Rein had been founded, it was usually only the daughters or widows of powerful and highborn men from Trøndelag who had sought refuge there. But during the wicked and turbulent times that had descended upon the realm after the death of blessed King Haakon Haalegg, piety seemed to have diminished greatly among the nobility. Now it was mostly the daughters of merchants and prosperous farmers who considered the life of a nun. And they were more likely to go to Bakke, where many of them had spent time learning their devotions and womanly skills and where more of the sisters came from families of lower standing. There the rule prohibiting venturing outside the convent was less strict, and the cloister was not as isolated.
Otherwise Kristin seldom had the chance to speak with Sira Eiliv, but she soon realized that the priest’s position at the convent was both a wearisome and troubled one. Although Rein was a wealthy cloister and the order included only half as many members as it could have supported, the nuns’ money matters were in great disarray, and they had difficulty managing their expenses. The last three abbesses had been more pious than worldly women. Even so, they and their convent had vowed tooth and nail not to submit to the authority of the archbishop; their conviction was so strong that they also refused to accept any advice offered out of fatherly goodwill. And the brothers of their order from Tautra and Munkabu, who had been priests at their church, had all been old men so that no slanderous gossip might arise, but they had been only moderately successful at managing the convent’s material welfare. When King Skule built the beautiful stone church and gave his ancestral estate to the cloister, the houses were first built of wood; they all had burned down thirty years ago. Fru Audhild, who was abbess at the time, began rebuilding with stone; in her day many improvements had been made to the church and the lovely convent hall. She had also made a journey to the general chapter at the mother cloister of the order, Tart in Burgundy. From that journey she had brought back the magnificent tower of ivory that stood in the choir near the high altar, a fitting receptacle for the body of the Lord, the most splendid adornment of the church, and the pride and cherished treasure of the nuns. Fru Audhild had died with the fairest of reputations for piety and virtue, but her ignorance in dealing with the builders and her imprudent property ventures had damaged the convent’s well-being. And the abbesses who succeeded her had not been able to repair that damage.
How Sira Eiliv happened to come to Rein as priest and adviser, Kristin never knew, but this much she did know: From the very beginning the abbess and the sisters had received a secular priest with reluctance and suspicion. Sira Eiliv’s position at Rein was such that he was the nuns’ priest and spiritual adviser; he was also supposed to see about putting the estate back on its feet and restoring order to the convent’s finances. All the while he was to acknowledge the supremacy of the abbess, the independence of the sisters, and the supervisory right of Tautra. He was also supposed to maintain a friendship with the other priest at the church, a monk from Tautra. Sira Eiliv’s age and renown for unblemished moral conduct, humble devotion to God, and insight into both canonical laws and the laws of the land had certainly served him well, but he had to be constantly vigilant about everything he did. Along with the other priest and the vergers, he lived on a small manor that lay northeast of the convent. This also served as the lodgings for the monks who came from Tautra from time to time on various errands. When Nikulaus was eventually ordained as a priest, Kristin knew that if she lived long enough, she would also one day hear her eldest son say mass in the cloister church.
Kristin Lavransdatter was first accepted as a corrodian. Later she had promised Fru Ragnhild and the sisters, in the presence of Sira Eiliv and two monks from Tautra, to live a chaste life and obey the abbess and nuns. As a sign that she had renounced all command over earthly goods she had placed in Sira Eiliv’s hands her seal, which he had broken in half. Then she was allowed to wear the same attire as the sisters: a grayish white woolen robe—but without the scapular—a white wimple, and a black veil. After some time had passed, the intention was for her to seek admittance into the order and to take the vows of a nun.
But it still was difficult for her to think too much about things of the past. For reading aloud during meals in the refectory, Sira Eiliv had translated into the Norwegian language a book about the life of Christ, which the learned and pious Doctor Bonaventura had written. While Kristin listened, her eyes would fill with tears whenever she thought about how blessed a person must be who could love Christ and his Mother, the cross and its torment, poverty and humility, in the way the book described. And then she couldn’t help thinking about that day at Husaby when Gunnulf and Sira Eiliv had shown her the book in Latin from which this one had been copied. It was a thick little book written on such thin and dazzling white parchment that she never would have believed calfskin could be prepared so finely, and it had the most beautiful pictures and capital letters; the colors glowed like gemstones against gold. All the while Gunnulf had talked merrily—and Sira Eiliv had nodded in agreement with his quiet smile—about how the purchase of this book had made them penniless, so they had been forced to sell their clothes and take their meals with those receiving alms at a cloister until they received word of some Norwegian clerics who had come to Paris; from them they could borrow funds.
After matins, when the sisters went back to the dormitory, Kristin always stayed behind in the church. On summer mornings it seemed to her sweet and lovely inside, but during the winter it was terribly cold, and she was afraid of the darkness among all the gravestones, even though she steadily fixed her eyes on the little lamp which always burned in front of the ivory tower containing the Host. But winter or summer, as she lingered in her corner of the nuns’ choir, she always thought that now Naakkve and Bjørg ulf must also be praying for their father’s soul; it was Nikulaus who had asked her to say these prayers and psalms of penance as they did every morning after matins.
Always, always she would then picture the two of them as she had seen them on that gray, rainy day when she went out to the monastery. Nikulaus had suddenly appeared before her in the parlatory, looking oddly tall and unfamiliar in the grayish white monk’s robes, with his hands hidden under his scapular—her son—and yet he had changed so little. It was mostly his resemblance to his father that seized her so strongly; it was like seeing Erlend in a monk’s cowl.
As they sat and talked and she told him everything that had happened on the estate since he left home, she kept waiting and waiting. Finally she asked anxiously if Bjørgulf would be coming soon.
“I don’t know, Mother,” replied her son. A moment later he added, “It has been a hard struggle for Bjørgulf to submit to his cross and serve God. And it seemed to worry him when he heard you were here, that too many thoughts might be torn open.”
Afterward she felt only deadly despair as she sat and looked at Nikulaus while he talked. His face was very sunburned, and his hands were worn with toil; he mentioned with a little smile that he had been forced to learn after all to guide a plow and use a sickle and scythe. She didn’t sleep that night in the hostel, and she hurried to church when the bells rang for matins. But the monks were standing so that she could see only a few faces, and her sons were not among them.
The following day she walked in the garden with a lay brother who worked there, and he showed her all the rare plants and trees for which it was renowned. As they wandered, the clouds scattered, the sun emerged, and a fragrance of celery, onion, and thyme rose up; the large shrubs of yellow lilies and blue columbine that adorned the corners of the beds glittered, weighted down with raindrops. Then her sons appeared; both of them came out of the little arched doorway in the stone building. Kristin felt as if she had been given a foretaste of the joys of paradise when she saw the two tall brothers, dressed in light-colored attire, coming toward her along the path beneath the apple trees.
But they didn’t talk much with each other; Bjørgulf said almost nothing the entire time. He had become an enormous man, now that he was full-grown. And it was as if the long separation had sharpened Kristin’s sight. For the first time she understood what this son of hers had had to struggle with and was doubtless still struggling with as he grew so big and strong in body, and his inner astuteness grew, but he felt his eyesight failing.
Once he asked about his foster mother, Frida Styrkaarsdatter. Kristin told him that she was now married.
“May God bless her,” said the monk. “She was a good woman; toward me she was a good and faithful foster mother.”
“Yes, I think she was more of a mother to you than I was,” said Kristin sadly. “You felt little trace of my mother’s heart when such harsh trials were placed upon you in your youth.”
Bjørgulf answered in a low voice, “And yet I thank God that the Devil never managed to bend me to such unmanliness that I should test your mother’s heart in such a manner, even though I was close to it. . . . But I saw that you were carrying much too heavy a burden, and aside from God it was Nikulaus here who saved me those times when I was about to fall to temptation.”
No more was said about that, or about how they were faring at the monastery or that they had acted badly and brought disfavor upon themselves. But they seemed quite pleased when they heard of their mother’s intention to join the convent at Rein.
After her morning prayers, when Kristin walked back through the dormitory and looked at the sisters, sleeping on the beds, two to each straw mattress, and wearing their robes, which they never took off, she would think how unlike these women she must be, since from their youth they had devoted themselves solely to serving their Creator. The world was a master from whom it was difficult to flee once a person had submitted to its power. Surely she would not have fled either, but she had been cast out, the way a harsh master chases a used-up vassal out the door. Now she had been taken in here, the way a merciful master takes in an old servant and out of compassion gives her a little work while he houses and feeds the worn-out and friendless old soul.
From the nuns’ dormitory a covered gallery led to the weaving room. Kristin sat there alone, spinning. The sisters of Rein were famous for their flax. Those days during the summer and fall when all the sisters and lay sisters went out to work in the flax fields were like feast days at the convent, especially when they pulled up the ripe plants. Preparing, spinning, and weaving the flax and then sewing the cloth into clerical garments were the main activities of the nuns during their work hours. None of them copied or illustrated books as the sisters in Oslo had done with such great skill under the guidance of Fru Groa Guttormsdatter, nor did they practice much the artful work of embroidering with silk and gold threads.
After some time Kristin was pleased to hear the sounds of the estate waking up. The lay sisters would go over to the cookhouse to prepare food for the servants; the nuns never touched food or drink until after the morning mass unless they were ill. When the bells rang for prime, Kristin would go over to the infirmary if anyone was sick, to relieve Sister Agata or one of the other nuns. Sister Turid, poor thing, often lay there.
Then she would begin looking forward to breakfast, which was served after the third hour of prayer and the mass for the convent’s servants. Each day, with equal joy, Kristin would look forward to this noble and solemn meal. The refectory was built of wood, but it was a handsome hall, and all the women of the convent ate there together. The nuns sat at the highest table, where the abbess occupied the high seat, along with the three old women besides Kristin who were corrodians. The lay sisters were seated farther down. When the prayer was over, food and drink were brought in and everyone ate and drank in silence, with quiet and proper manners. While one of the sisters read aloud from a book, Kristin would think that if people out in the world could enjoy their meals with such propriety, it would be much clearer to them that food and drink are gifts from God, and they would be more generous toward their fellow Christians and think less about hoarding things for themselves and their own. But she herself had felt quite different back when she set out food for her flock of spirited and boisterous men who laughed and roared, while the dogs sniffed around under the table, sticking up their snouts to receive bones or blows, depending on what humor the boys were in.
Visitors seldom came to Rein. An occasional ship with people from the noble estates might put in when they were sailing into or out of the fjord, and then men and their wives, with children and youths, would walk up to the cloister to bring greetings to a kinswoman among the sisters. There were also the envoys from the convent’s farms and fishing villages, and now and then messengers from Tautra. On the feast days that were celebrated with the most splendor—the feast days of the Virgin Mary, Corpus Christi Day, and the Feast of the Apostle Saint Andreas—people from the nearest villages on both sides of the fjord would come to the nuns’ church. Otherwise only the convent’s tenants and workers who lived close by would attend mass. They took up very little space in the vast church.