Lost in the Funhouse (24 page)

Read Lost in the Funhouse Online

Authors: John Barth

Calliope, come, refresh me; it’s the hour for exposition!

I’ll bare at last my nameless tale, and then …
Hie here, sweet Muse: your poet must dip his pen!

1

Ink of the squid, his obscure cloak; blood of my heart; wine of my inspiration: record on Helen’s hide, in these my symbols, the ills her namesake wrought what time, forsaking the couch of fairhaired Menelaus, she spread her legs for Paris et cetera.

My trouble was, back home in ’prentice days, I never could come out straight-faced with “Daughter of Zeus, egg-born Clytemnestra” and the rest, or in general take seriously enough the pretensions of reality. Youngster though I was, nowise sophisticated, I couldn’t manage the correct long face when Agamemnon hectored us on Debts of Honor, Responsibility to Our Allies, and the like. But I don’t fool myself: if I never took seriously the world and its tiresome concerns, it’s because I was never able to take myself seriously; and the reason for that, I’ve known for some while, is the fearsomeness of the facts of life. Merope’s love, Helen’s whoring, Menelaus’s noise, Agamemnon’s slicing up his daughter for the weatherman—all the large and deadly passions of men and women, wolves, frogs, nightingales; all this business of seizing life, grabbing hold with both hands—it must’ve scared the daylights out of me from the first. While other fellows played with their spears, I learned to play the lyre. I wasn’t the worst-looking man in Argolis; I had a ready wit and a good ear, and knew how to amuse the ladies. A little more of those virtues (and a lot more nerve, and better luck in the noble-birth way), I might have
been another Paris; it’s not your swaggerers like Menelaus the pretty girls fall for, or even your bully-boys like Agamemnon: it’s the tricky chaps like Paris, graceful as women themselves almost, with their mischief eyes and honey tongues and nimble fingers, that set maiden hearts a-flutter and spit maidenheads like squablings. Aphrodite takes care of her own. Let that one have his Helen; this musicked to him in his eighteenth year milkmaid Merope, fairest-formed and straightest-hearted that ever mused goatherd into minstrelsy.

Daily then I pastured with that audience, two-score nans and my doe-eye nymph, to whom I sang songs perforce original, as I was ignorant of the common store. Innocent, I sang of innocence, thinking I sang of love and fame. Merope put down her jug, swept back her hair, smiled and listened. In modes of my own invention, as I supposed, I sang my vow to make a name for myself in the world at large.

“Many must wish the same,” my honeyhead would murmur. But could she’ve shown me that every browsy hill in Greece had its dappled nans and famestruck twanger, I’d’ve not been daunted. My dreams, like my darling, perched light but square on a three-leg seat: first, while I scoffed at them myself, and at the rube their dreamer, I sucked them for life; the world was wide, as my songs attested, its cities flocked with brilliant; I was a nameless rustic plucker, unschooled, unmannered, late finding voice, innocent of fashion, uneasy in the world and my own skin—so much so, my crazy hope of shedding it was all sustained me. Fair as the country was and the goatboy life my fellows’ lot, if I could not’ve imagined my music’s one day whisking me Orionlike to the stars, I’d have as well flung myself into the sea. No other fate would even faintly do; an impassioned lack of alternatives moved my tongue; what for another might be heartfelt wish was for me an absolute condition. Second, untutored as I was and narrow my acquaintance, I knew none whose fancy so afflicted him as mine me. Especially when I goated it alone, the world’s things took a queer sly aspect: it was as if the olive hillside hummed, not with bees, but with
some rustle secret; the placid goats were in on it; asphodels winked and nodded behind my back; the mountain took broody note; the very sunlight trembled; I was a stranger to my hands and feet. Merope herself, when these humors gripped me, was alien and horrific as a sphinx: her perfect body, its pulse and breath, smote me with dismay: ears! toes! What creature did it wrap, that was not I, that claimed to love me? My own corse was a rude anthropophage that had swallowed me whole at birth and suffered indigestion ever since; could Merope see what I couldn’t, who it was spoke from his gripèd bowles? When she and I, the goats our original, invented love—romped friggly in the glens and found half a hundred pretty pathways to delight, each which we thought ourselves the first to tread—some I as foreign to the me that pleasured as goatherd to goats stood by, tight-lipped, watching, or aswoon at the entire strangeness of the world.

And yet, third prop of revery, there
was
Merope, realer than myself though twice my dreams: the ardent fact of her, undeniable as incredible, argued when all else failed that the gods had marked me for no common fate. That a spirit so fresh and unaffected, take my word, no space for details, in a form fit to warm the coach of kings, should elect to give not only ear but heart and dainty everything to a lad the contrary of solipsistic, who felt the world and all its contents real except himself.… Perched astride me in a wild-rosemary-patch, her gold skin sweating gently from our sport, her gold hair tenting us, Merope’d say: “I love you”; and while one of me inferred: “Therefore I am,” and another wondered whether she was mymph doing penance for rebuffing Zeus or just maid with unaccountable defect of good sense, a third exulted: “Then nothing is impoissible!” and set out to scale Parnassus blithely as he’d peaked the mount of Love.

Had I known what cloak of climbers mantles that former hill, so many seasoneder and cleverer than I, some schooled for the ascent from earliest childhod, versed in the mountain’s every crag and col, rehearsed in the lore of former climbers.… But
I didn’t, except in that corner of my fancy that imaged all possible discouragements and heeded none. As a farm boy, innocent of the city’s size, confidently expects on his first visit there to cross paths with the one inhabitant he knows among its scores of thousands, and against all reason does, so when at market-time I took goats to golden Mycenae to be sold at auction, I wasn’t daunted as I should’ve been by the pros who minstrelled every wineshop, but leaned me on the Lion’s Gate, took up my lyre, and sang a sprightly goat-song, fully expecting that the Queen herself would hear and call for me.

The song, more or less improvised, had to do with a young man who announces himself, in the first verse, to be a hickly swain new-come from the bosky outback: he sings what a splendid fellow he is, fit consort for a queen. In the second verse he’s accosted by an older woman who declares that while she doubtless appears a whore, she is in fact the Queen disguised; she takes the delighted singer to a crib in the common stews, which she asserts to be a wing of the palace reconstructed, at her order, to resemble a brothel: the trulls and trollops thereabout, she explains, are gentlewomen at their sport, the pimps and navvies their disguisèd noble lovers. Did the masquerade strike our minstrel as excessive? He was to bear in mind that the whims of royalty are like the gods’, mighty in implementation and consequence. Her pleasure, she discloses in the third verse, is that he should lie with her as with a woman of the streets, the newest fashion among great ladies: she’s chosen him for her first adventure of this sort because, while obviously not of noble birth, he’s of somewhat gentler aspect than the lot of commoners; to make the pretense real, he’s to pay her a handsome love-price, which she stipulates. The fellow laughs and agrees, but respectfully points out that her excessive fee betrays her innocence of prostitution; if verisimilitude is her object, she must accept the much lower wage he names. Not without expressions of chagrin the lady acquiesces, demanding only the right to earn a bonus for meritorious performance. In the fifth and sixth verses they set to, in manner described in salacious but musically admirable
cadenzas; in the seventh the woman calls for fee and bonus, but her minstrel lover politely declines: to her angry protests he replies, in the eighth verse, that despite herself she makes love like a queen; her excellency shows through the cleverest disguise. How does he know? Because, he asserts, he’s not the rustic he has feigned, but an exile prince in flight from the wrath of a neighbor king, whose queen had been his mistress until their amour came to light. Begging the amazed and skeptic lady not to betray him to the local nobility so well masked, he pledges in return to boast to no one that he has lain with Her Majesty. As I fetched him from the stews wondering mellifluously whether his partner was a queen disguised as a prostitute or a prostitute disguised as a queen disguised et cetera, I was seized by two armored guards and fetched myself to a room above a nearby wineshop. The premises were squalid; the room was opulent; beside a window overlooking the Lion’s Gate sat a regal dame ensconced in handmaids.

What about the minstrel, she wanted to know: Was he a prince in mufti or a slickering rustic? Through my tremble I saw bright eyes in her sharp-bone countenance. I struck a chord to steady my hand, wrung rhymes from alarmed memory, took a breath, and sang in answer:


As Tyrian robe may cloak a bumpkin heart,
So homespun hick may play the royal part.
Men may be kings in spirit or in mien.
Which make more kingly lovers? Ask a queen!

But don’t ask me which sort of queen to ask,” I added quickly; “I haven’t been in town long enough to learn the difference.”

The maids clapped hands to mouths; the lady’s eyes flashed, whether with anger or acknowledgment I couldn’t judge, “See he goes to school on the matter,” she ordered a plumpish gentleman across the room, eunuch by the look of him. Then she dismissed us, suddenly fretsome, and turned to the window, as one waiting for another to appear.

On with the story, cut corners: Clytemnestra herself it was,
wont to rest from her market pleasures in that apartment. Her eunuch—Chief Minstrel, it turned out—gave me a gold piece and bade me report to him in Agamemnon’s scullery when I came to town, against the chance the whim should take Her Majesty to hear me again. Despite the goldhair wonder that rested on my chest as I reported this adventure next day, I was astonished after all that dreams come true.

“The King and Queen are real!” I marveled. “They want
me
to minstrel them!”

Fingering my forearm Merope said: “Because you’re the best.” I must go to town often, we agreed, perhaps even live there; on the other hand, it would be an error to put by my rustic origins and speech, as some did: in song, at least (where dwelt the only kings and courtiers we knew), such pretense always came a cropper. Though fame and clever company no doubt would change me in some ways, I should not change myself for them, it being on the one hand Merope’s opinion that worldliness too ardently pursued becomes affectation, mine on the other that innocence artificially preserved becomes mere crankhood.

“We’ll come back here often,” I told her, “to remind us who we are.”

She stroked my fingers, in those days scarcely calloused by the lyre. “Was the Queen very beautiful?”

I promised to notice next time. Soon after, we bid the goats goodbye and moved to Mycenae. Merope was frightened by the din of so many folk and wagons and appalled by everyone’s bad manners, until I explained that these were part of the excitement of city life. Every day, all day, in our mean little flat, I practiced my art, which before I’d turned to only when the mood was on me; eveningly I reported to the royal kitchen, where lingered a dozen other mountebanks and minstrels just in favor. Ill at ease in their company, I kept my own, but listened amazed to their cynic jokes about the folk they flattered in their lays, and watched with dismay the casual virtuosity with which they performed for one another’s amusement while waiting the
royal pleasure. I hadn’t half their skill and wit! Yet the songs I made from my rural means—of country mouse and city mouse, or the war between the ants and the mice—were well enough received; especially when I’d got the knack of subtly mocking in such conceits certain figures in the court—those who, like the King, were deaf to irony—I’d see Clytemnestra’s eyes flash over her wine, as if to say, “Make asses of
them
all you please, but don’t think you’re fooling me!” and a coin or two would find their way meward. Flattering it was, for a nameless country lad, to hear the Queen herself praise his songs and predict a future for him in the minstrel way. When I got home, often not till sunup, I’d tell my sleepish darling all I’d seen and done, and there’d be love if the day hadn’t spent me, which alas it sometimes had. That first gold piece I fetched to a smith and caused to be forged into a ring, gift to the gods’ gift to me; but I mis-guessed the size, and fearing she’d lose it, Merope bade me wear it in her stead.


Once upon a time I told tales straight out, alternating summary and dramatization, developing characters and relationships, laying on bright detail and rhetorical flourish, et cetera. I’m not that amateur at the Lion’s Gate; I know my trade. But I fear we’re too far gone now for such luxury, Helen and I; I must get to where I am; the real drama, for yours truly, is whether he can trick this tale out at all—not the breath-batingest plot in the world, but there we are. It’s an old story anyhow, this part of it; the corpus bloats with its like; I’ll throw you the bones, to flesh out or pick at as you will.

What I had in mind was an
Anonymiad
in nine parts, reflecting (so you were to’ve nudged your neighbor and observed) the nine amphorae and ditto muses; or seven parts plus head- and tailpiece: the years of my maroonment framed by its causes and prognosis. The prologue was to’ve established, hopefully has
done, the ground-conceit and the narrative voice and viewpoint: a minstrel stuck on some Aegean clinker commences his story, in the process characterizing himself and hinting at the circumstances leading to his plight. Parts One through Four were to rehearse those circumstances, Five through Seven the stages of his island life vis-à-vis his minstrelling—innocent garrulity, numb silence, and terse self-knowledge, respectively—and fetch the narrative’s present time up to the narrator’s. The epilogue’s a sort of envoi to whatever eyes, against all odds, may one day read it. But though you’re to go through the several parts in order, they haven’t been set down that way: after writing the headpiece I began to fear that despite my planning I mightn’t have space enough to get the tale told; since it pivots about Part Four (the headpiece and three parts before, three parts and the tailpiece after), I divided Helen’s hide in half to insure the right narrative proportions; then, instead of proceeding with the exposition heralded at the tail of the headpiece, I took my cue from a remark I’d made earlier on, began in the middle, and wrote out Parts Five, Six, and Seven. Stopping at the head of the tailpiece, which I’m leaving blank for my last words, I returned to compose Parts One, Two, and Three, and the pivotal Part Four. But alas, there’s more to my matter and less to my means than I’d supposed; for a while at least I’ll have to tell instead of showing; if you must have dialogue and dashing about, better go to the theater.

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