“Ah, he’s got a fit! Can’t yeh see?”
“He’s got a fit!”
“He’s sick!”
“What yeh doin’? Leave ’m be!”
The policeman menaced with a glance the crowd from whose safe interior the defiant voices had emerged.
A doctor had come. He and the policeman bended down at the man’s side. Occasionally the officer upreared to create room. The crowd fell way before his threats, his admonitions, his sarcastic questions and before the sweep of those two huge buckskin gloves.
At last the peering ones saw the man on the sidewalk begin to breathe heavily, with the strain of overtaxed machinery, as if he had just come to the surface from some deep water. He uttered a low cry in his foreign tongue. It was a babyish squeal, or like the sad wail of a little storm-tossed kitten. As this cry went forth to all those eager ears, the jostling and crowding recommenced until the doctor was obliged to yell warningly a dozen times. The policeman had gone to send an ambulance call.
When a man struck another match and in its meager light the doctor felt the skull of the prostrate one to discover if any wound or fracture had been caused by his fall to the stone sidewalk, the crowd pressed and crushed again. It was as if they fully anticipated a sight of blood in the gleam of the match and they scrambled and dodged for positions. The policeman returned and fought with them. The doctor looked up frequently to scold at them and to sharply demand more space.
At last out of the golden haze made by the lamps far up the street, there came the sound of a gong beaten rapidly, impatiently. A monstrous truck loaded to the sky with barrels scurried to one side with marvelous agility. And then the black ambulance with its red light, its galloping horse, its dull gleam of lettering and bright shine of gong clattered into view. A young man, as imperturbable always as if he were going to a picnic, sat thoughtfully upon the rear seat.
When they picked up the limp body, from which came little moans and howls, the crowd almost turned into a mob, a silent mob, each member of which struggled for one thing. Afterward some resumed their ways with an air of relief, as if they themselves had been in pain and were at last recovered. Others still continued to stare at the ambulance on its banging, clanging return journey until it vanished into the golden haze. It was as if they had been cheated. Their eyes expressed discontent at this curtain which had been rung down in the midst of the drama. And this impenetrable fabric, suddenly intervening between a suffering creature and their curiosity, seemed to appear to them as an injustice.
OPIUM’S VARIED DREAMS.
THE HABIT, THE VICTIM, THE RELIEF, AND THE DESPAIR. THIS CITY’S 25,000 OPIUM SMOKERS AND THEIR WAYS SINCE REFORM BROKE UP THEIR RESORTS—THE PIPE AND ITS HANDLING, AND THE HABITUE’S DEFENCE.
OPIUM SMOKING IN THIS country is believed to be more particularly a pastime of the Chinese, but in truth the greater number of the smokers are white men and white women. Chinatown furnishes the pipe, lamp, and yen-nock,
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but let a man once possess a layout, and a common American drug store furnishes him with the opium, and China is discernible only in the traditions that cling to the habit.
There are 25,000 opium smokers in the city of New York alone. At one time there were two great colonies, one in the Tenderloin, one, of course, in Chinatown. This was before the hammer of reform struck them. Now the two colonies are splintered into something less than 25,000 fragments. The smokers are disorganized, but they still exist.
The Tenderloin district of New York fell an early victim to opium. That part of the population which is known as the “sporting” class adopted the habit quickly. Cheap actors, race track touts, gamblers, and the different kinds of confidence men took to it generally. Opium raised its yellow banner over the Tenderloin, attaining the dignity of a common vice.
Splendid joints were not uncommon then in New York. There was one on Forty-second street which would have been palatial if it were not for the bad taste of the decorations. An occasional man from Fifth avenue or Madison avenue would have there his private layout, an elegant equipment of silver, ivory, and gold. The bunks which lined all sides of the two rooms were nightly crowded, and some of the people owned names which are not altogether unknown to the public. This place was raided because of sensational stories in the newspapers, and the little wicket no longer opens to allow the fiend to enter.
Upon the appearance of reform, opium retired to private flats. Here it now reigns, and it will be undoubtedly an extremely long century before the police can root it from these little strongholds. Once Billie Hostetter got drunk on whiskey and emptied three scuttles of coal down the dumb-waiter shaft. This made a noise, and, Billie, naturally, was arrested. But opium is silent. The smokers do not rave. They dream, or talk in low tones.
People who declare themselves able to pick out opium smokers on the street usually are deluded. An opium smoker may look like a deacon or a deacon may look like an opium smoker. The fiends easily conceal their vice. They get up from the layout, adjust their cravats, straighten their coat tails, and march off like ordinary people, and the best kind of an expert would not be willing to bet that they were or were not addicted to the habit.
It would be very hard to say just exactly what constitutes a habit. With the fiends it is an elastic word. Ask a smoker if he has a habit and he will deny it. Ask him if some one who smokes the same amount has a habit and he will admit it. Perhaps the ordinary smoker consumes 25 cents’ worth of opium each day. There are others who smoke $1 worth. This is rather extraordinary, and in this case at least it is safe to say that it is a habit. The $ 1 smokers usually indulge in high hats, which is the term for a large pill. The ordinary smoker is satisfied with pinheads. Pinheads are of about the size of a French pea.
Habit smokers have a contempt for the sensation smoker, who has been won by the false glamour which surrounds the vice, and goes about really pretending that he has a ravenous hunger for the pipe. There are more sensation smokers than one would imagine.
It is said to take one year of devotion to the pipe before one can contract a habit; but probably it does not take any such long time. Sometimes an individual who has smoked only a few months will speak of nothing but pipe, and when a man talks pipe persistently it is a pretty sure sign that the drug has fastened its grip so that he is not able to stop its use easily. When a man arises from his first trial of the pipe, the nausea that clutches him is something that can give cards and spades and big casino to seasickness. If he had swallowed a live chimney sweep he could not feel more like dying. The room and everything in it whirls like the inside of an electric light plant. There comes a thirst, a great thirst, and this thirst is so sinister and so misleading that if the novice drank spirits to satisfy it he would presently be much worse. The one thing that will make him feel again that life may be a joy is a cup of strong black coffee.
If there is a sentiment in the pipe for him, he returns to it after this first unpleasant trial. Gradually the power of the drug sinks into his heart. It absorbs his thought. He begins to lie with more and more grace to cover the shortcomings and little failures of his life. And then, finally, he may become a full-fledged pipe fiend, a man with a yen-yen.
A yen-yen, be it known, is the hunger, the craving. It comes to a fiend when he separates himself from his pipe and it takes him by the heart strings. If, indeed, he will not buck through a brick wall to get to the pipe, he at least will become the most disagreeable, sour-tempered person on earth until he finds a way to satisfy his craving.
When the victim arrives at the point where his soul calls for the drug, he usually learns to cook. The operation of rolling the pill and cooking it over the little lamp is a delicate task, and it takes time to learn it. When a man can cook for himself and buys his own layout, he is gone, probably. He has placed upon his shoulders an elephant which he may carry to the edge of forever. The Chinese have a preparation which they call a cure, but the first difficulty is to get the fiend to take the preparation, and the second difficulty is to cure anything with this cure.
The fiend will defend opium with eloquence and energy. He very seldom drinks spirits, and so he gains an opportunity to make the most ferocious parallels between the effects of rum and the effects of opium. Ask him to free his mind and he will probably say:
“Opium does not deprive you of your senses. It does not make a madman of you. But drink does. See? Who ever heard of a man committing murder when full of hop. Get him full of whiskey and he might kill his father. I don’t see why people kick so about opium smoking. If they knew anything about it, they wouldn’t talk that way. Let anybody drink rum who cares to, but as for me, I would rather be what I am.”
As before mentioned, there were at one time gorgeous opium dens in New York, but now there is probably not a den with any pretence to splendid decoration. The Chinamen will smoke in a cellar, bare, squalid, occupied by an odor that will float wooden ships. The police took the adornments from the vice and left nothing but the pipe itself. Yet the pipe is sufficient for its slant-eyed lover.
When prepared for smoking purposes, opium is a heavy liquid much like molasses. Ordinarily it is sold in hollow li-shi nuts or in little round tins resembling the old percussion cap boxes. The pipe is a curious affair, particularly notable for the way in which it does not resemble the drawings of it that appear in print. The stem is of thick bamboo, the mouthpiece usually of ivory. The bowl crops out suddenly about four inches from the end of the stem. It is a heavy affair of clay or stone. The cavity is a mere hole, of the diameter of a lead pencil, drilled through the centre. The yen-nock is a sort of sharpened darning needle. With it the cook takes the opium from the box. He twirls it dexterously with his thumb and forefinger until enough of the gummy substance adheres to the sharp point. Then he holds it over the tiny flame of the lamp which burns only peanut oil or sweet oil. The pill now exactly resembles boiling molasses. The clever fingers of the cook twirl it above the flame. Lying on his side comfortably, he takes the pipe in his left hand and transfers the cooked pill from the yen-nock to the bowl of the pipe, where he again moulds it with the yen-nock until it is a little button-like thing with a hole in the centre fitting squarely over the hole in the bowl. Dropping the yen-nock, the cook now uses two hands for the pipe. He extends the mouthpiece toward the one whose turn it is to smoke, and as the smoker leans forward in readiness, the cook draws the bowl toward the flame until the heat sets the pill to boiling. Whereupon the smoker takes a long, deep draw at the pipe, the pill sputters and fries, and a moment later the smoker sinks back tranquilly. An odor, heavy, aromatic, agreeable, and yet disagreeable, hangs in the air and makes its way with peculiar powers of penetration. The group about the layout talk in low voices, and watch the cook deftly moulding another pill. The little flame casts a strong yellow light on their faces as they huddle about the layout. As the pipe passes and passes around the circle, the voices drop to a mere indolent cooing, and the eyes that so lazily watch the cook at his work, glisten and glisten from the influence of the drug until they resemble flashing bits of silver.
There is a similarity in coloring and composition in a group of men about a midnight camp fire in a forest and a group of smokers about the layout tray with its tiny light. Everything, of course, is on a smaller scale with the smoking. The flame is only an inch and a half, perhaps, in height, and the smokers huddle closely in order that every person may smoke undisturbed. But there is something in the abandon of the poses, the wealth of light on the faces, and the strong mystery of shadow at the backs of the people that bring the two scenes into some kind of artistic resemblance. And just as the lazy eyes about a camp fire fasten themselves dreamfully upon the blaze of logs, so do the lazy eyes about an opium layout fasten themselves upon the little flame.
There is but one pipe, one lamp, and one cook to each smoking layout. Pictures of nine or ten persons sitting in armchairs and smoking various kinds of curiously carved tobacco pipes probably serve well enough, but when they are named “Interior of an Opium Den” and that sort of thing, it is absurd. Opium could not be smoked like tobacco, A pill is good for one long draw. After that the cook moulds another. A smoker would just as soon choose a gallows as an armchair for smoking purposes. He likes to curl down on a mattress placed on the floor in the quietest corner of a Tenderloin flat, and smoke there with no light but the tiny yellow spear from the layout lamp.
It is a curious fact that it is rather the custom to purchase for a layout tray one of those innocent black tin affairs which are supposed to be placed before a baby as he takes his high chair for dinner.
If a beginner expects to have dreams of an earth dotted with white porcelain towers and a sky of green silk, he will be much mistaken. “The Opium Smoker’s Dream” seems to be mostly a mistake. The influence of dope is evidently a fine languor, a complete mental rest. The problems of life no longer appear. Existence is peace. The virtues of a man’s friends, for instance, loom beautifully against his own sudden perfection. The universe is readjusted. Wrong departs, injustice vanishes: there is nothing but a quiet harmony of all things—until the next morning.
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And who should invade this momentary land of rest, this dream country, if not the people of the Tenderloin; they who are at once supersensitive and hopeless, the people who think more upon death and the mysteries of life, the chances of the hereafter than any other class, educated or uneducated? Opium holds out to them its lie, and they embrace it eagerly, expecting to find a consummation of peace, but they awake to find the formidable labors of life grown more formidable. And if the pipe should happen to ruin their lives they cling the more closely to it because then it stands between them and thought.