Maya Angelou (4 page)

I looked toward Momma, across that square of stained boards, over the collection table, hoping that a look from her would root me safely to my sanity. But for the first time in memory Momma was staring behind me at Sister Monroe. I supposed that she was counting on bringing that emotional lady up short with a severe look or two. But Sister Monroe's voice had already reached the danger point. "Preach it!"

There were a few smothered giggles from the children's section, and Bailey nudged me again. "I say, preach it"—in a whisper. Sister Monroe echoed him loudly, "I say, preach it!"

Two deacons wedged themselves around Brother Jackson as a preventive measure and two large determined-looking men walked down the aisle toward Sister Monroe.

While the sounds in the church were increasing, Elder Thomas made the regrettable mistake of increasing his volume too. Then suddenly, like a summer rain, Sister Monroe broke through the cloud of people trying to hem her in, and flooded up to the pulpit. She didn't stop this time but continued immediately to the altar, bound for Elder Thomas, crying "I say, preach it."

Bailey said out loud, "Hot dog" and "Damn" and "She's going to beat his butt."

But Reverend Thomas didn't intend to wait for that
even
tuality, so as Sister Monroe approached the pulpit from the right he started descending from the left. He was not intimidated by his change of venue. He continued preaching and moving. He finally stopped right in front of the collection table, which put him almost in our laps, and Sister Monroe rounded the altar on his heels, followed by the deacons, ushers, some unofficial members and a few of the bigger children.

Just as the elder opened his mouth, pink tongue waving, and said, "Great God of Mount Nebo," Sister Monroe hit him on the back of his head with her purse. Twice. Before he could bring his lips together, his teeth fell, no, actually his teeth jumped, out of his mouth.

The grinning uppers and lowers lay by my right shoe, looking empty and at the same time appearing to contain all the emptiness in the world. I could have stretched out a foot and kicked them under the bench or behind the collection table.

Sister Monroe was struggling with his coat, and the men had all but picked her up to remove her from the building. Bailey pinched me and said without moving his lips, "I'd like to see him eat dinner now."

I looked at Reverend Thomas desperately. If he appeared just a little sad or embarrassed, I could feel sorry for him and wouldn't be able to laugh. My sympathy for him would keep me from laughing. I dreaded laughing in church. If I lost control, two things were certain to happen. I would surely pee, and just as surely get a whipping. And this time I would probably die because everything was funny—Sister Monroe, and Momma trying to keep her quiet with those threatening looks, and Bailey whispering "Preach it" and Elder Thomas with his lips flapping loose like tired elastic.

But Reverend Thomas shrugged off Sister Monroe's weakening clutch, pulled out an extra-large white handkerchief and spread it over his nasty little teeth. Putting them in his pocket, he gummed, "Naked I came into the world, and naked I shall go out."

Bailey's laugh had worked its way up through his body and was escaping through his nose in short hoarse snorts. I didn't try any longer to hold back the laugh, I just opened my mouth and released sound. I heard the first titter jump up in the air over my head, over the pulpit and out the window. Momma said out loud, "Sister!" but the bench was greasy and I slid off onto the floor. There was more laughter in me trying to get out. I didn't know there was that much in the whole world. It pressed at all my body openings, forcing everything in its path. I cried and hollered, passed gas and urine. I didn't see Bailey descend to the floor, but I rolled over once and he was kicking and screaming too. Each time we looked at each other we howled louder than before, and though he tried to say something, the laughter attacked him and he was only able to get out "I say, preach." And then I rolled over onto Uncle Willie's rubber-tipped cane. My eyes followed the cane up to his good brown hand on the curve and up the long, long white sleeve to his face. The one side pulled down as it usually did when he cried (it also pulled down when he laughed). He stuttered, "I'm gonna whip you this time myself."

I have no memory of how we got out of church and into the parsonage next door, but in that overstuffed parlor, Bailey and I received the whipping of our lives. Uncle Willie ordered us between licks to stop crying. I tried to, but Bailey refused to cooperate. Later he explained that when a person is beating you you should scream as loud as possible; maybe the whipper will become embarrassed or else some sympathetic soul might come to your rescue. Our savior came for neither of these reasons, but because Bailey yelled so loud and disturbed what was left of the service, the minister's wife came out and asked Uncle Willie to quiet us down.

Laughter so easily turns to hysteria for imaginative children. I felt for weeks after that I had been very, very sick, and until I completely recovered my strength I stood on laughter's cliff and any funny thing could hurl me off to my death far below.

Each time Bailey said "Preach it" to me, I hit him as hard as I could and cried.

CHAPTER 7

Momma
had married three times: Mr. Johnson, my grandfather, who left her around the turn of the century with two small sons to raise; Mr. Henderson, of whom I know nothing at all (Momma never answered questions directly put to her on any subject except religion); then finally Mr. Murphy. I saw him a fleeting once. He came through Stamps on a Saturday night, and Grandmother gave me the chore of making his pallet on the floor. He was a stocky dark man who wore a snap-brim hat like George Raft. The next morning he hung around the Store until we returned from church. That marked the first Sunday I knew Uncle Willie to miss services. Bailey said he stayed home to keep Mr. Murphy from stealing us blind. He left in the middle of the afternoon after one of Momma's extensive Sunday dinners. His hat pushed back off his forehead, he walked down the road whistling. I watched his thick back until he turned the bend by the big white church.

People spoke of Momma as a good-looking woman and some, who remembered her youth, said she used to be right pretty. I saw only her power and strength. She was taller than any woman in my personal world, and her hands were so large they could span my head from ear to ear. Her voice was soft only because she chose to keep it so. In church, when she was called upon to sing, she seemed to pull out plugs from behind her jaws and the huge, almost rough sound would pour over the listeners and throb in the air.

Each Sunday, after she had taken her seat, the minister would announce, "We will now be led in a hymn by Sister Henderson." And each Sunday she looked up with amazement at the preacher and asked silently, "Me?" After a second of assuring herself that she indeed was being called upon, she laid down her handbag and slowly folded her handkerchief. This was placed neatly on top of the purse, then she leaned on the bench in front and pushed herself to a standing position, and then she opened her mouth and the song jumped out as if it had only been waiting for the right time to make an appearance. Week after week and year after year the performance never changed, yet I don't remember anyone's ever remarking on her sincerity or readiness to sing.

Momma intended to teach Bailey and me to use the paths of life that she and her generation and all the Negroes gone before had found, and found to be safe ones. She didn't cotton to the idea that whitefolks could be talked to at all without risking one's life. And certainly they couldn't be spoken to insolently. In fact, even in their absence they could not be spoken of too harshly unless we used the sobriquet "They." If she had been asked and had chosen to answer the question of whether she was cowardly or not, she would have said that she was a realist. Didn't she stand up to "them" year after year? Wasn't she the only Negro woman in Stamps referred to once as Mrs.?

That incident became one of Stamps' little legends. Some years before Bailey and I arrived in town, a man was hunted down for assaulting white womanhood. In trying to escape he ran to the Store. Momma and Uncle Willie hid him behind the chifforobe until night, gave him supplies for an overland journey and sent him on his way. He was, however, apprehended, and in court when he was questioned as to his movements on the day of the crime, he replied that after he heard that he was being sought he took refuge in Mrs. Henderson's Store.

The judge asked that Mrs. Henderson be subpoenaed, and when Momma arrived and said she was Mrs. Henderson, the judge, the bailiff and other whites in the audience laughed. The judge had really made a gaffe calling a Negro woman Mrs., but then he was from Pine Bluff and couldn't have been expected to know that a woman who owned a store in that village would also turn out to be colored. The whites tickled their funny bones with the incident for a long time, and the Negroes thought it proved the worth and majesty of my grandmother.

CHAPTER 8

Stamps
, Arkansas, was Chitlin' Switch, Georgia; Hang 'Em High, Alabama; Don't Let the Sun Set on You Here, Nigger, Mississippi; or any other name just as descriptive. People in Stamps used to say that the whites in our town were so prejudiced that a Negro couldn't buy vanilla ice cream. Except on July Fourth. Other days he had to be satisfied with chocolate.

A light shade had been pulled down between the Black community and all things white, but one could see through it enough to develop a fear-admiration-contempt for the white "things"—white folks' cars and white glistening houses and their children and their women. But above all, their wealth that allowed them to waste was the most enviable. They had so many clothes they were able to give perfectly good dresses, worn just under the arms, to the sewing class at our school for the larger girls to practice on.

Although there was always generosity in the Negro neighborhood, it was indulged on pain of sacrifice. Whatever was given by Black people to other Blacks was most probably needed as desperately by the donor as by the receiver. A fact which made the giving or receiving a rich exchange.

I couldn't understand whites and where they got the right to spend money so lavishly. Of course, I knew God was white too, but no one could have made me believe he was prejudiced. My grandmother had more money than all the powhitetrash. We owned land and houses, but each day Bailey and I were cautioned, "Waste not, want not."

Momma bought two bolts of cloth each year for winter and summer clothes. She made my school dresses, underslips, bloomers, handkerchiefs, Bailey's shirts, shorts, her aprons, house dresses and waists from the rolls shipped to Stamps by Sears and Roebuck. Uncle Willie was the only person in the family who wore ready-to-wear clothes all the time. Each day, he wore fresh white shirts and flowered suspenders, and his special shoes cost twenty dollars. I thought Uncle Willie sinfully vain, especially when I had to iron seven stiff starched shirts and not leave a cat's face anywhere.

During the summer we went barefoot, except on Sunday, and we learned to resole our shoes when they "gave out," as Momma used to say. The Depression must have hit the white section of Stamps with cyclonic impact, but it seeped into the Black area slowly, like a thief with misgivings. The country had been in the throes of the Depression for two years before the Negroes in Stamps knew it. I think that everyone thought that the Depression, like everything else, was for the white-folks, so it had nothing to do with them. Our people had lived off the land and counted on cotton-picking and hoeing and chopping seasons to bring in the cash needed to buy shoes, clothes, books and light farm equipment. It was when the owners of cotton fields dropped the payment of ten cents for a pound of cotton to eight, seven and finally five that the Negro community realized that the Depression, at least, did not discriminate.

Welfare agencies gave food to the poor families, Black and white. Gallons of lard, flour, salt, powdered eggs and powdered milk. People stopped trying to raise hogs because it was too difficult to get slop rich enough to feed them, and no one had the money to buy mash or fish meal.

Momma spent many nights figuring on our tablets, slowly. She was trying to find a way to keep her business going, although her customers had no money. When she came to her conclusions, she said, "Bailey, I want you to make me a nice clear sign. Nice and neat. And Sister, you can color it with your Crayolas. I want it to say:

15
lb. can of powdered milk is worth
50 cents
in trade
15
lb. can of powdered eggs is worth
$1.00
in trade
10 #2
cans of mackerel is worth
$1.00
in trade."

And so
on. Momma kept her store going. Our customers didn't even have to take their slated provisions home. They'd pick them up from the welfare center downtown and drop them off at the Store. If they didn't want an exchange at the moment they'd put down in one of the big gray ledgers the amount of credit coming to them. We were among the few Negro families not on relief, but Bailey and I were the only children in the town proper that we knew who ate powdered eggs every day and drank the powdered milk.

Our playmates' families exchanged their unwanted food for sugar, coal oil, spices, potted meat, Vienna sausage, peanut butter, soda crackers, toilet soap and even laundry soap. We were always given enough to eat, but we both hated the lumpy milk and mushy eggs, and sometimes we'd stop off at the house of one of the poorer families to get some peanut butter and crackers. Stamps was as slow coming out of the Depression as it had been getting into it. World War II was well along before there was a noticeable change in the economy of that near-forgotten hamlet.

One
Christmas we received gifts from our mother and father, who lived separately in a heaven called California, where we were told they could have all the oranges they could eat. And the sun shone all the time. I was sure that wasn't so. I couldn't believe that our mother would laugh and eat oranges in the sunshine without her children. Until that Christmas when we received the gifts I had been confident that they were both dead. I could cry anytime I wanted by picturing my mother (I didn't quite know what she looked like) lying in her coffin. Her hair, which was black, was spread out on a tiny little white pillow and her body was covered with a sheet. The face was brown, like a big O, and since I couldn't fill in the features I printed
m o t h e r
across the O, and tears would fall down my cheeks like warm milk.

Then came that terrible Christmas with its awful presents when our father, with the vanity I was to find typical, sent his photograph. My gift from Mother was a tea set—a teapot, four cups and saucers and tiny spoons—and a doll with blue eyes and rosy cheeks and yellow hair painted on her head. I didn't know what Bailey received, but after I opened my boxes I went out to the backyard behind the chinaberry tree. The day was cold and the air as clear as water. Frost was still on the bench but I sat down and cried. I looked up and Bailey was coming from the outhouse, wiping his eyes. He had been crying too. I didn't know if he had also told himself they were dead and had been rudely awakened to the truth or whether he was just feeling lonely. The gifts opened the door to questions that neither of us wanted to ask. Why did they send us away? and What did we do so wrong? So Wrong? Why, at three and four, did we have tags put on our arms to be sent by train alone from Long Beach, California, to Stamps, Arkansas, with only the porter to look after us? (Besides, he got off in Arizona.)

Bailey sat down beside me, and that time didn't admonish me not to cry. So I wept and he sniffed a little, but we didn't talk until Momma called us back in the house.

Momma stood in front of the tree that we had decorated with silver ropes and pretty colored balls and said, "You children is the most ungrateful things I ever did see. You think your momma and poppa went to all the trouble to send you these nice play pretties to make you go out in the cold and cry?"

Neither of us said a word. Momma continued, "Sister, I know you tender-hearted, but Bailey Junior, there's no reason for you to set out mewing like a pussy cat, just 'cause you got something from Vivian and Big Bailey." When we still didn't force ourselves to answer, she asked, "You want me to tell Santa Claus to take these things back?" A wretched feeling of being torn engulfed me. I wanted to scream, "Yes. Tell him to take them back." But I didn't move.

Later Bailey and I talked. He said if the things really did come from Mother maybe it meant that she was getting ready to come and get us. Maybe she had just been angry at something we had done, but was forgiving us and would send for us soon. Bailey and I tore the stuffing out of the doll the day after Christmas, but he warned me that I had to keep the tea set in good condition because any day or night she might come riding up.