Mind of an Outlaw (62 page)

The indictment becomes more personal in
Spy
, December 1990, by a young—I assume he is young—man who calls himself Todd Stiles:

In fact, Ellis has given a few indications that he is ready to justify it. For the “Arts & Leisure” section of the Sunday
Times
, December 2, 1990, he wrote a piece called “The Twentysomethings, Adrift in a Pop Landscape.”

It is obvious. Ellis wants to break through steel walls. He will set out to shock the unshockable. And
Spy
writer Todd Stiles is right—we are face-to-face once more with the old curmudgeon “novelist and critic Leo Tolstoi” (who not so long ago used to be known as Tolstoy). We have to ask the question once more: What is art? The clue presented by Bret Easton Ellis is his odd remark on “the need to be terrified.”

Let me take us through my reading of the book, even though the manuscript I read was close to two hundred thousand words; the Vintage edition is bound to be shorter, for the novel is needlessly long—in fact, the first fifty pages are close to unendurable. There is no violence yet, certainly not if the signature of violence is blood, but the brain receives a myriad of dull returns. No one who enters the book has features, only clothing. We will learn in a while that we are in the mind of our serial killer, Patrick Bateman, but from the second page on, we are assaulted by such sentences as this: “Price is wearing a six-button wool-and-silk suit by Ermenegildo Zegna, a cotton shirt with French cuffs by Ike Behar, a Ralph Lauren silk tie, and leather wing-tips by Fratelli Rossetti.” On page 5, “Courtney opens the door and she’s wearing a Krizia cream silk blouse, a Krizia rust tweed skirt and silk satin D’Orsay pumps from Manolo Blahnik.”

By page 12, Price is “lying on a late 18th century French Aubusson
carpet drinking espresso from a cerelane coffee cup on the floor of Evelyn’s room. I’m lying on Evelyn’s bed holding a tapestry pillow from Jenny B. Goode nursing a cranberry and Absolut.”

Bateman’s apartment has “a long, white down-filled sofa and a 30-inch digital TV set from Toshiba; it’s a high-contrast highly defined model … a high-tech tube combination from NEC with a picture-in-picture digital effects system (plus freeze-frame); the audio includes built-in MTS and a five watt-per-channel on-board amp.” We progress through Super Hi-Band Beta units, three-week eight-event timers, four hurricane halogen lamps, a “glasstop coffee table with oak legs by Turchin,” “crystal ashtrays from Fortunoff,” a Wurlitzer jukebox, a black ebony Baldwin concert grand, a desk and magazine rack by Gio Ponti, and on to the bathroom, which presents twenty-two name products in its inventory. One has to keep reminding oneself that on reading Beckett for the first time it was hard not to bellow with fury at the monotony of the language. We are being asphyxiated with state-of-the-art commodities.

Ditto the victuals. Every trendy restaurant that has succeeded in warping the parameters of the human palate is visited by the Wall Street yuppies of this book. For tens of thousands of words, we make our way through “cold corn chowder lemon bisque with peanuts and dill … swordfish meatloaf with kiwi mustard.”

Themes will alternate in small variations. We pass from meetings at the office (where business is never transacted) to free-weight workouts in the gym, to Nell’s, to taxi rides, to more descriptions of clothing, furnishings, accessories, cosmetics, to conference calls to expedite restaurant reservations, to acquaintances who keep mistaking each other’s names, to video rentals and TV shows. We are almost a third of the way through an unending primer on the artifacts of life in New York, a species of dream where one is inhaling not quite enough air and the narrative never stirs because there is no narrative. New York life in these pages is circular, one’s errands footsteps in the caged route of the prison bullpen. Bateman is living in a hell where no hell is external to ourselves and so all of existence is hell. The advertisements
have emerged like sewer creatures from the greed-holes of the urban cosmos. One reads on addicted to a vice that offers no pleasure whatsoever. One would like to throw the book away. It is boring and it is intolerable—these are the worst and dullest characters a talented author has put before us in a long time, but we cannot get around to quitting. The work is obsessive—the question cannot be answered, at least not yet: Is
American Psycho
with or without art? One has to keep reading to find out. The novel is not written so well that the art becomes palpable, declares itself against all odds, but then, it is not written so badly that one can reject it with clear conscience. For the first third of its narrativeless narrative it gives off a mood not dissimilar to living through an unrelenting August in New York when the sky is never clear and rain never comes.

Then the murders begin. They are not dramatic. They are episodic. Bateman kills man, woman, child, or dog, and disposes of the body by any variety of casual means. He has penetrated to the core of indifference in New York. Humor commences; movie audiences will laugh with all the hysteria in their plumbing as Bateman puts a body in a sleeping bag, drags it past his doorman, heaves it into a cab, stops at a tenement apartment he keeps as his private boneyard, hefts it up four flights of stairs, and drops the cadaver in a bathtub full of lime. Smaller body parts are allowed to molder in the other apartment with the concert grand and the ashtrays from Fortunoff. To visitors, he explains away the close air by suggesting that he cannot find just where the rat has died. He gets blood on his clothing and brings this soiled package to a Chinese laundry. A few days later, he will curse them out for failing to clean his suit immaculately. The proprietors know the immutable spots are blood, but who is to debate the point? If you argue with a stranger in New York, he may kill you.

So, Bateman’s murders are episodic: Nothing follows from them. His life goes on. He works out in the gym with dedication, he orders shad roe and pickled rabbit’s kidney with cilantro mousse, he consumes bottles of Cristal with friends, and in discos he scores cocaine. Over one summer, he has an idyll in the
Hamptons with Evelyn, the girl he may marry, and succeeds in restraining himself from murdering her; he masturbates over porny videos, he tells a friend in the middle of an acrimonious meal that if friend does not button his lip, he will be obliged to splatter friend’s blood all over the blond bitch at the next table, and, of course, the speech is heard but not taken in. Not over all that restaurant gabble, not in all that designer din. When tension builds, Bateman kills in the same state of loneliness with which he masturbates; for relief, he hires two escort girls and tortures them to death before going off to the office next morning to instruct his secretary on who he will be available to on the telephone, and who not.

The murders begin to take their place with the carambola sorbet, the Quilted Giraffe, the Casio QD-150 Quick-Dialer, the Manolo Blahnik shoes, the baby soft-shell crabs with grape jelly. Not differentiated in their prose from all the other descriptions, an odd aesthetic terror is on the loose. The destruction of the beggar is small beer by now. A boy who strays a short distance from his mother at the Central Park Zoo is killed without a backward look. A starving rat is indeed introduced into the vagina of a half-slaughtered woman. Is Bateman the monster or Bret Easton Ellis? At best, what is to be said of such an imagination? The book is disturbing in a way to remind us that attempts to create art can be as intolerable as foul manners. One finishes with an uneasy impulse not to answer the question but to bury it. Of course, the question can come back to haunt us. A novel has been written that is bound to rest in unhallowed ground if it is executed without serious trial.

So the question returns, what is art? What can be so important about art that we may have to put up with a book like this? And the answer leads us to the notion that without serious art the universe is doomed.

These are large sentiments, but then, we live in a world which, by spiritual measure, if we could measure it, might be worse than any of the worlds preceding it. Atrocities, injustice, and the rape of nature have always been with us, but they used to be accompanied by whole architectures of faith that gave some vision to our
sense of horror at what we are. Most of us could believe in Catholicism, or Marxism, or Baptism, or science, or the American family, or Allah, or Utopia, or trade-unionism, or the synagogue, or the goodness of the American president. By now, we all know that some indefinable piece of the whole is not amenable to analysis, reason, legislative manipulation, committees, expertise, precedent, hard-earned rule of thumb, or even effective political corruption. We sense all too clearly that the old methods no longer suffice, if they ever did. The colloquies of the managers (which can be heard on any given TV night and twice on Sunday morning) are now a restricted ideology, a jargon that does not come close to covering our experience, particularly our spiritual experience—our suspicion that the lashings have broken loose in the hold.

In such a world, art becomes the remaining link to the unknown. We are far beyond those eras when the English could enjoy the spoils of child labor during the week and read Jane Austen on the weekend. Art is no longer the great love who is wise, witty, strengthening, tender, wholesomely passionate, secure, life-giving—no, Jane Austen is no longer among us to offer a good deal more than she will disrupt, nor can Tolstoy still provide us (at least in the early and middle work) with some illusion that life is well proportioned and one cannot cheat it, no, we are far beyond that moral universe—art has now become our need to be terrified. We live in the fear that we are destroying the universe, even as we mine deeper into its secrets. So art may be needed now to provide us with just those fearful insights that the uneasy complacencies of our leaders do their best to avoid. It is art that has to take the leap into all the truths that our media society is insulated against. Since the stakes are higher, art may be more important to us now than ever before.

Splendid, you may say, but where is
American Psycho
in all this? Is the claim being advanced that it is art?

I am going to try an answer on these lines: Art serves us best precisely at that point where it can shift our sense of what is possible, when we now know more than we knew before, when we feel we have—by some manner of leap—encountered the truth.
That, by the logic of art, is always worth the pain. If, then, our lives are dominated by our fears, the fear of violence dominates our lives. Yet we know next to nothing about violence, no matter how much of it we look at and live with. Violence in movies tells us nothing. We know it is special effects.

All the more valuable then might be a novel about a serial killer, provided we could learn something we did not know before. Fiction can serve as our reconnaissance into all those jungles and up those precipices of human behavior that psychiatry, history, theology, and sociology are too intellectually encumbered to try. Fiction is indeed supposed to bring it back alive—all that forbidden and/or unavailable experience. Fiction can conceive of a woman’s or a man’s last thoughts where medicine would offer a terminal sedative. So Ellis’s novel cannot be disqualified solely by a bare description of its contents, no matter how hideous are the extracts. The good is the enemy of the great, and good taste is certainly the most entrenched foe of literature. Ellis has an implicit literary right, obtained by the achievements of every important and adventurous novelist before him, to write on any subject, but the more he risks, the more he must bring back or he will leach out the only capital we have, which is our literary freedom.

We have to take, then, the measure of this book of horrors. It has a thesis:
American Psycho
is saying that the eighties were spiritually disgusting and the author’s presentation is the crystallization of such horror. When an entire new class thrives on the ability to make money out of the manipulation of money, and becomes altogether obsessed with the surface of things—that is, with luxury commodities, food, and appearance—then, in effect, says Ellis, we have entered a period of the absolute manipulation of humans by humans: the objective correlative of total manipulation is coldcock murder. Murder is now a lumber mill where humans can be treated with the same lack of respect as trees. (And scream commensurately—Bateman’s main tools of dispatch are knives, chain saws, nail guns.)

Such a massive thesis does not sit well on underdeveloped legs—nothing less than a great novel can support a great, if monstrous,
thesis. A good novel with too major a theme can only be crushed by the weight of what it is carrying. The test of
American Psycho
is whether we can ever believe the tale. Of course, it is a black comedy—that all-purpose cop-out!—but even black comedies demand an internal logic. If we can accept the idea that the political air turned flatulent after eight years with the hornpipe wheezes of the Pied Piper, we must also entertain the thesis that the unbridled manipulations of the money decade subverted the young sufficiently to produce wholly aimless lives for a generation of Wall Street yuppies. But was it crowned by the ultimate expression of all these meaningless lives—one total monster, a Patrick Bateman? Can he emerge entirely out of no more than vapidity, cupidity, and social meaninglessness? It does not matter whether a man like him does, in fact, exist; for all we know there might be a crew of Patrick Batemans at large in New York right now.