Northland Stories (40 page)

 

Three weeks afterward the man lay in a bunk on the whale-ship Bedford, and with tears streaming down his wasted cheeks told who he was and what he had undergone. He also babbled incoherently of his mother, of sunny Southern California, and a home among the orange groves and flowers.

The days were not many after that when he sat at table with the scientific men and ship's officers. He gloated over the spectacle of so much food, watching it anxiously as it went into the mouths of others. With the disappearance of each mouthful an expression of deep regret came into his eyes. He was quite sane, yet he hated those men at mealtime. He was haunted by a fear that the food would not last. He inquired of the cook, the cabin-boy, the captain, concerning the food stores. They reassured him countless times; but he could not believe them, and pried cunningly about the lazarette to see with his own eyes.

It was noticed that the man was getting fat. He grew stouter with each day. The scientific men shook their heads and theorized. They limited the man at his meals, but still his girth increased and he swelled prodigiously under his shirt.

The sailors grinned. They knew. And when the scientific men set a watch on the man, they knew too. They saw him slouch for'ard after breakfast, and, like a mendicant, with outstretched palm, accost a sailor. The sailor grinned and passed him a fragment of sea biscuit. He clutched it avariciously, looked at it as a miser looks at gold, and thrust it into his shirt bosom. Similar were the donations from other grinning sailors.

The scientific men were discreet. They let him alone. But they privily examined his bunk. It was lined with hardtack; the mattress was stuffed with hardtack; every nook and cranny was filled with hardtack. Yet he was sane. He was taking precautions against another possible famine—that was all. He would recover from it, the scientific men said; and he did, ere the
Bedford
's anchor rumbled down in San Francisco Bay.

Sitka Charley smoked his pipe and gazed thoughtfully at the
Police Gazette
illustration on the wall. For half an hour he had been steadily regarding it, and for half an hour I had been slyly watching him. Something was going on in that mind of his, and, whatever it was, I knew it was well worth knowing. He had lived life, and seen things, and performed that prodigy of prodigies, namely, the turning of his back upon his own people, and, in so far as it was possible for an Indian, becoming a white man even in his mental processes. As he phrased it himself, he had come into the warm, sat among us, by our fires, and become one of us. He had never learned to read nor write, but his vocabulary was remarkable, and more remarkable still was the completeness with which he had assumed the white man's point of view, the white man's attitude toward things.

We had struck this deserted cabin after a hard day on trail. The dogs had been fed, the supper dishes washed, the beds made, and we were now enjoying that most delicious hour that comes each day, and but once each day, on the Alaskan trail, the hour when nothing intervenes between the tired body and bed save the smoking of the evening pipe. Some former denizen of the cabin had decorated its walls with illustrations torn from magazines and newspapers, and it was these illustrations that had held Sitka Charley's attention from the moment of our arrival two hours before. He had studied them intently, ranging from one to another and back again, and I could see that there was uncertainty in his mind, and bepuzzlement.

“Well?” I finally broke the silence.

He took the pipe from his mouth and said simply, “I do not understand.”

He smoked on again, and again removed the pipe, using it to point at the
Police Gazette
illustration.

“That picture—what does it mean? I do not understand.”

I looked at the picture. A man, with a preposterously wicked face, his right hand pressed dramatically to his heart, was falling backward to the floor. Confronting him, with a face that was a composite of destroying angel and Adonis, was a man holding a smoking revolver.

“One man is killing the other man,” I said, aware of a distinct bepuzzlement of my own and of failure to explain.

“Why?” asked Sitka Charley.

“I do not know,” I confessed.

“That picture is all end,” he said. “It has no beginning.”

“It is life,” I said.

“Life has beginning,” he objected.

I was silenced for the moment, while his eyes wandered on to an adjoining decoration, a photographic reproduction of somebody's “Leda and the Swan.”

“That picture,” he said, “has no beginning. It has no end. I do not understand pictures.”

“Look at that picture,” I commanded, pointing to a third decoration. “It means something. Tell me what it means to you.”

He studied it for several minutes.

“The little girl is sick,” he said finally. “That is the doctor looking at her. They have been up all night—see, the oil is low in the lamp, the first morning light is coming in at the window. It is a great sickness; maybe she will die, that is why the doctor looks so hard. That is the mother. It is a great sickness, because the mother's head is on the table and she is crying.”

“How do you know she is crying?” I interrupted. “You cannot see her face. Perhaps she is asleep.”

Sitka Charley looked at me in swift surprise, then back at the picture. It was evident that he had not reasoned the impression.

“Perhaps she is asleep,” he repeated. He studied it closely. “No, she is not asleep. The shoulders show that she is not asleep. I have seen the shoulders of a woman who cried. The mother is crying. It is a very great sickness.”

“And now you understand the picture,” I cried.

He shook his head, and asked, “The little girl—does it die?”

It was my turn for silence.

“Does it die?” he reiterated. “You are a painter-man. Maybe you know.”

“No, I do not know,” I confessed.

“It is not life,” he delivered himself dogmatically. “In life little girl die or get well. Something happen in life. In picture nothing happen. No, I do not understand pictures.”

His disappointment was patent. It was his desire to understand all things that white men understand, and here, in this matter, he failed. I felt, also, that there was challenge in his attitude. He was bent upon compelling me to show him the wisdom of pictures. Besides, he had remarkable powers of visualization. I had long since learned this. He visualized everything. He saw life in pictures, felt life in pictures, generalized life in pictures; and yet he did not understand pictures when seen through other men's eyes and expressed by those men with color and line upon canvas.

“Pictures are bits of life,” I said. “We paint life as we see it. For instance, Charley, you are coming along the trail. It is night. You see a cabin. The window is lighted. You look through the window for one second, or for two seconds, you see something, and you go on your way. You saw maybe a man writing a letter. You saw something without beginning or end. Nothing happened. Yet it was a bit of life you saw. You remember it afterward. It is like a picture in your memory. The window is the frame of the picture.”

I could see that he was interested, and I knew that as I spoke he had looked through the window and seen the man writing the letter.

“There is a picture you have painted that I understand,” he said. “It is a true picture. It has much meaning. It is in your cabin at Dawson. It is a faro table. There are men playing. It is a large game. The limit is off.”

“How do you know the limit is off?” I broke in excitedly, for here was where my work could be tried out on an unbiassed judge who knew life only, and not art, and who was a sheer master of reality. Also, I was very proud of that particular piece of work. I had named it “The Last Turn,” and I believed it to be one of the best things I had ever done.

“There are no chips on the table,” Sitka Charley explained. “The men are playing with markers. That means the roof is the limit. One man play yellow markers—maybe one yellow marker worth one thousand dollars, maybe two thousand dollars. One man play red markers. Maybe they are worth five hundred dollars, maybe one thousand dollars. It is a very big game. Everybody play very high, up to the roof. How do I know? You make the dealer with blood little bit warm in face.” (I was delighted.) “The lookout, you make him lean forward in his chair. Why he lean forward? Why his face very much quiet? Why his eyes very much bright? Why dealer warm with blood a little bit in the face? Why all men very quiet?—the man with yellow markers? the man with white markers? the man with red markers? Why nobody talk? Because very much money. Because last turn.”

“How do you know it is the last turn?” I asked.

“The king is coppered, the seven is played open,” he answered. “Nobody bet on other cards. Other cards all gone. Everybody one mind. Everybody play king to lose, seven to win. Maybe bank lose twenty thousand dollars, maybe bank win. Yes, that picture I understand.”

“Yet you do not know the end!” I cried triumphantly. “It is the last turn, but the cards are not yet turned. In the picture they will never be turned. Nobody will ever know who wins nor who loses.”

“And the men will sit there and never talk,” he said, wonder and awe growing in his face. “And the lookout will lean forward, and the blood will be warm in the face of the dealer. It is a strange thing. Always will they sit there, always; and the cards will never be turned.”

“It is a picture,” I said. “It is life. You have seen things like it yourself.”

He looked at me and pondered, then said, very slowly: “No, as you say, there is no end to it. Nobody will ever know the end. Yet is it a true thing. I have seen it. It is life.”

For a long time he smoked on in silence, weighing the pictorial wisdom of the white man and verifying it by the facts of life. He nodded his head several times, and grunted once or twice. Then he knocked the ashes from his pipe, carefully refilled it, and, after a thoughtful pause, lighted it again.

“Then have I, too, seen many pictures of life,” he began; “pictures not painted, but seen with the eyes. I have looked at them like through the window at the man writing the letter. I have seen many pieces of life, without beginning, without end, without understanding.”

With a sudden change of position he turned his eyes full upon me and regarded me thoughtfully.

“Look you,” he said; “you are a painter-man. How would you paint this which I saw, a picture without beginning, the ending of which I do not understand, a piece of life with the northern lights for a candle and Alaska for a frame.”

“It is a large canvas,” I murmured.

But he ignored me, for the picture he had in mind was before his eyes and he was seeing it.

“There are many names for this picture,” he said. “But in the picture there are many sun-dogs, and it comes into my mind to call it ‘The Sun-Dog Trail.' It was a long time ago, seven years ago, the fall of ‘97, when I saw the woman first time. At Lake Linderman I had one canoe, very good Peterborough canoe. I came over Chilcoot Pass with two thousand letters for Dawson. I was letter carrier. Everybody rush to Klondike at that time. Many people on trail. Many people chop down trees and make boats. Last water, snow in the air, snow on the ground, ice on the lake, on the river ice in the eddies. Every day more snow, more ice. Maybe one day, maybe three days, maybe six days, any day maybe freeze-up come, then no more water, all ice, everybody walk, Dawson six hundred miles, long time walk. Boat go very quick. Everybody want to go boat. Everybody say, ‘Charley, two hundred dollars you take me in canoe,' ‘Charley, three hundred dollars,' ‘Charley, four hundred dollars.' I say no, all the time I say no. I am letter carrier.

“In morning I get to Lake Linderman. I walk all night and am much tired. I cook breakfast, I eat, then I sleep on the beach three hours. I wake up. It is ten o'clock. Snow is falling. There is wind, much wind that blows fair. Also, there is a woman who sits in the snow alongside. She is white woman, she is young, very pretty, maybe she is twenty years old, maybe twenty-five years old. She look at me. I look at her. She is very tired. She is no dance-woman. I see that right away. She is good woman, and she is very tired.

“‘You are Sitka Charley,' she says. I get up quick and roll blankets so snow does not get inside. ‘I go to Dawson,' she says. ‘I go in your canoe—how much?'

“I do not want anybody in my canoe. I do not like to say no. So I say, ‘One thousand dollars.' Just for fun I say it, so woman cannot come with me, much better than say no. She look at me very hard, then she says, ‘When you start?' I say right away. Then she says all right, she will give me one thousand dollars.

“What can I say? I do not want the woman, yet have I given my word that for one thousand dollars she can come. I am surprised. Maybe she make fun, too, so I say, ‘Let me see thousand dollars.' And that woman, that young woman, all alone on the trail, there in the snow, she take out one thousand dollars, in greenbacks, and she put them in my hand. I look at money, I look at her. What can I say? I say, ‘No, my canoe very small. There is no room for outfit.' She laugh. She says, ‘I am great traveller. This is my outfit. She kick one small pack in the snow. It is two fur robes, canvas outside, some woman's clothes inside. I pick it up. Maybe thirty-five pounds. I am surprised. She take it away from me. She says, ‘Come, let us start.' She carries pack into canoe. What can I say? I put my blankets into canoe. We start.

“And that is the way I saw the woman first time. The wind was fair. I put up small sail. The canoe went very fast, it flew like a bird over the high waves. The woman was much afraid. ‘What for you come Klondike much afraid?' I ask. She laugh at me, a hard laugh, but she is still much afraid. Also is she very tired. I run canoe through rapids to Lake Bennett. Water very bad, and woman cry out because she is afraid. We go down Lake Bennett, snow, ice, wind like a gale, but woman is very tired and go to sleep.