Authors: Louise Glück
A small window, filled with the patterns light makes.
In its emptiness the world
was whole always, not
a chip of something, with
the self at the center.
And at the center of the self,
grief I thought I couldn't survive.
A room with a bed, a table. Flashes
of light on the naked surfaces.
I had two desires: desire
to be safe and desire to feel. As though
the world were making
a decision against white
because it disdained potential
and wanted in its place substance:
panels
of gold where the light struck.
In the window, reddish
leaves of the copper beech tree.
Out of the stasis, facts, objects
blurred or knitted together: somewhere
time stirring, time
crying to be touched, to be
palpable,
the polished wood
shimmering with distinctionsâ
and then I was once more
a child in the presence of riches
and I didn't know what the riches were made of.
THE QUEEN OF CARTHAGE
Brutal to love,
more brutal to die.
And brutal beyond the reaches of justice
to die of love.
In the end, Dido
summoned her ladies in waiting
that they might see
the harsh destiny inscribed for her by the Fates.
She said, “Aeneas
came to me over the shimmering water;
I asked the Fates
to permit him to return my passion,
even for a short time. What difference
between that and a lifetime: in truth, in such moments,
they are the same, they are both eternity.
I was given a great gift
which I attempted to increase, to prolong.
Aeneas came to me over the water: the beginning
blinded me.
Now the Queen of Carthage
will accept suffering as she accepted favor:
to be noticed by the Fates
is some distinction after all.
Or should one say, to have honored hunger,
since the Fates go by that name also.”
THE OPEN GRAVE
My mother made my need,
my father my conscience.
De mortuis nil nisi bonum.
Therefore it will cost me
bitterly to lie,
to prostrate myself
at the edge of a grave.
I say to the earth
be kind to my mother,
now and later.
Save, with your coldness,
the beauty we all envied.
I became an old woman.
I welcomed the dark
I used so to fear.
De mortuis nil nisi bonum.
UNWRITTEN LAW
Interesting how we fall in love:
in my case, absolutely. Absolutely, and, alas, oftenâ
so it was in my youth.
And always with rather boyish menâ
unformed, sullen, or shyly kicking the dead leaves:
in the manner of Balanchine.
Nor did I see them as versions of the same thing.
I, with my inflexible Platonism,
my fierce seeing of only one thing at a time:
I ruled against the indefinite article.
And yet, the mistakes of my youth
made me hopeless, because they repeated themselves,
as is commonly true.
But in you I felt something beyond the archetypeâ
a true expansiveness, a buoyance and love of the earth
utterly alien to my nature. To my credit,
I blessed my good fortune in you.
Blessed it absolutely, in the manner of those years.
And you in your wisdom and cruelty
gradually taught me the meaninglessness of that term.
THE BURNING HEART
“⦠No sadness
is greater than in misery to rehearse
memories of joy⦔
Â
Ask her if she regrets anything.
I was
promised to anotherâ
I lived with someone.
You forget these things when you're touched.
Ask her how he touched her.
His gaze touched me
before his hands touched me.
Ask her how he touched her.
I didn't ask for anything;
everything was given.
Ask her what she remembers.
We were hauled into the underworld.
I thought
we were not responsible
any more than we were responsible
for being alive. I was
a young girl, rarely subject to censure:
then a pariah. Did I change that much
from one day to the next?
If I didn't change, wasn't my action
in the character of that young girl?
Ask her what she remembers.
I noticed nothing. I noticed
I was trembling.
Ask her if the fire hurts.
I remember
we were together.
And gradually I understood
that though neither of us ever moved
we were not together but profoundly separate.
Ask her if the fire hurts.
You expect to live forever with your husband
in fire more durable than the world.
I suppose this wish was granted,
where we are now being both
fire and eternity.
Do you regret your life?
Even before I was touched, I belonged to you;
you had only to look at me.
ROMAN STUDY
He felt at first
he should have been born
to Aphrodite, not Venus,
that too little was left to do,
to accomplish, after the Greeks.
And he resented light,
to which Greece has
the greatest claim.
He cursed his mother
(privately, discreetly),
she who could have arranged all of this.
And then it occurred to him
to examine these responses
in which, finally, he recognized
a new species of thought entirely,
more worldly, more ambitious
and politic, in what we now call
human terms.
And the longer he thought
the more he experienced
faint contempt for the Greeks,
for their austerity, the eerie
balance of even the great tragediesâ
thrilling at first, then
faintly predictable, routine.
And the longer he thought
the more plain to him how much
still remained to be experienced,
and written down, a material world heretofore
hardly dignified.
And he recognized in exactly this reasoning
the scope and trajectory of his own
watchful nature.
THE NEW LIFE
I slept the sleep of the just,
later the sleep of the unborn
who come into the world
guilty of many crimes.
And what these crimes are
nobody knows at the beginning.
Only after many years does one know.
Only after long life is one prepared
to read the equation.
I begin now to perceive
the nature of my soul, the soul
I inhabit as punishment.
Inflexible, even in hunger.
I have been in my other lives
too hasty, too eager,
my haste a source of pain in the world.
Swaggering as a tyrant swaggers;
for all my amorousness,
cold at heart, in the manner of the superficial.
I slept the sleep of the just;
I lived the life of a criminal
slowly repaying an impossible debt.
And I died having answered for
one species of ruthlessness.
FORMAGGIO
The world
was whole because
it shattered. When it shattered,
then we knew what it was.
It never healed itself.
But in the deep fissures, smaller worlds appeared:
it was a good thing that human beings made them;
human beings know what they need,
better than any god.
On Huron Avenue they became
a block of stores; they became
Fishmonger, Formaggio. Whatever
they were or sold, they were
alike in their function: they were
visions of safety. Like
a resting place. The salespeople
were like parents; they appeared
to live there. On the whole,
kinder than parents.
Tributaries
feeding into a large river: I had
many lives. In the provisional world,
I stood where the fruit was,
flats of cherries, clementines,
under Hallie's flowers.
I had many lives. Feeding
into a river, the river
feeding into a great ocean. If the self
becomes invisible has it disappeared?
I thrived. I lived
not completely alone, alone
but not completely, strangers
surging around me.
That's what the sea is:
we exist in secret.
I had lives before this, stems
of a spray of flowers: they became
one thing, held by a ribbon at the center, a ribbon
visible under the hand. Above the hand,
the branching future, stems
ending in flowers. And the gripped fistâ
that would be the self in the present.
TIMOR MORTIS
Why are you afraid?
A man in a top hat passed under the bedroom window.
I couldn't have been
more than four at the time.
It was a dream: I saw him
when I was high up, where I should have been
safe from him.
Do you remember your childhood?
When the dream ended
terror remained. I lay in my bedâ
my crib maybe.
I dreamed I was kidnapped. That means
I knew what love was,
how it places the soul in jeopardy.
I knew. I substituted my body.
But you were hostage?
I was afraid of love, of being taken away.
Everyone afraid of love is afraid of death.
I pretended indifference
even in the presence of love, in the presence of hunger.
And the more deeply I felt
the less able I was to respond.
Do you remember your childhood?
I understood that the magnitude of these gifts
was balanced by the scope of my rejection.
Do you remember your childhood?
I lay in the forest.
Still, more still than any living creature.
Watching the sun rise.
And I remember once my mother turning away from me
in great anger. Or perhaps it was grief.
Because for all she had given me,
for all her love, I failed to show gratitude.
And I made no sign of understanding.
For which I was never forgiven.
LUTE SONG
No one wants to be the muse;
in the end, everyone wants to be Orpheus.
Valiantly reconstructed
(out of terror and pain)
and then overwhelmingly beautiful;
restoring, ultimately,
not Eurydice, the lamented one,
but the ardent
spirit of Orpheus, made present
not as a human being, rather
as pure soul rendered
detached, immortal,
through deflected narcissism.
I made a harp of disaster
to perpetuate the beauty of my last love.
Yet my anguish, such as it is,
remains the struggle for form
and my dreams, if I speak openly,
less the wish to be remembered
than the wish to survive,
which is, I believe, the deepest human wish.
ORFEO
“J'ai perdu mon Eurydice⦔
I have lost my Eurydice,
I have lost my lover,
and suddenly I am speaking French
and it seems to me I have never been in better voice;
it seems these songs
are songs of a high order.
And it seems one is somehow expected to apologize
for being an artist,
as though it were not entirely human to notice these fine points.
And who knows, perhaps the gods never spoke to me in Dis,
never singled me out,
perhaps it was all illusion.
O Eurydice, you who married me for my singing,
why do you turn on me, wanting human comfort?
Who knows what you'll tell the furies
when you see them again.
Tell them I have lost my beloved;
I am completely alone now.
Tell them there is no music like this
without real grief.
In Dis, I sang to them; they will remember me.
DESCENT TO THE VALLEY
I found the years of the climb upward
difficult, filled with anxiety.
I didn't doubt my capacities:
rather, as I moved toward it,
I feared the future, the shape of which
I perceived. I saw
the shape of a human life:
on the one side, always upward and forward
into the light; on the other side,
downward into the mists of uncertainty.
All eagerness undermined by knowledge.
I have found it otherwise.
The light of the pinnacle, the light that was,
theoretically, the goal of the climb,
proves to have been poignantly abstract:
my mind, in its ascent,
was entirely given over to detail, never
perception of form; my eyes
nervously attending to footing.
How sweet my life now
in its descent to the valley,
the valley itself not mist-covered
but fertile and tranquil.
So that for the first time I find myself
able to look ahead, able to look at the world,
even to move toward it.
THE GARMENT
My soul dried up.
Like a soul cast into fire, but not completely,
not to annihilation. Parched,
it continued. Brittle,
not from solitude but from mistrust,
the aftermath of violence.