Singing to the Plants: A Guide to Mestizo Shamanism in the Upper Amazon (89 page)

Read Singing to the Plants: A Guide to Mestizo Shamanism in the Upper Amazon Online

Authors: Stephan V. Beyer

Tags: #Politics & Social Sciences, #Social Sciences, #Religion & Spirituality, #Other Religions; Practices & Sacred Texts, #Tribal & Ethnic

Knight, K. (2002, October). A precious medicine: tradition and magic in some
seventeenth-century household remedies. Folklore, 113 (2), 237-247•

Koch, W. (2000). Contemporary shamanism-Vegetalismo in the Peruvian Amazon.
Unisa Latin American Report, 16(2), 42-58. Retrieved February 4, 2007, from the Unisa Centre for Latin American Studies Web site, http://www.unisa.ac.za/contents/
publications/docs/latre17i.pdf.

Koch-Grunberg, T. (1909-1910). Zwei Jahre unter den Indianern. Reisen in Nordwest-Brasilien
190311905 [Two years among the Indians: Travels in northwest Brazil, 1903-1905]
(2 vols.). Stuttgart: Stecker and Schroder.

Koch-Grunberg, T. (1923). Von Roraima zum Orinoco [From Roraima to Orinoco]. Stuttgart: Stecker and Schroder.

Kornfield, J. (1989). Obstacles and vicissitudes in spiritual practice. In F. Grof& C. Grof
(Eds.), Spiritual emergency: When personal transformation becomes a crisis (pp. 137-169).
Los Angeles: Jeremy P. Tarcher.

Koss-Chiono, J. D. (1993). The interaction of popular and clinical diagnostic labeling:
The case ofembrujado. Medical Anthropology, 15, 171-188.

Koss-Chiono, J. D. (2005). Spirit healing, mental health, and emotion regulation.
Zygon: Journal ofReligion and Science, 40(2), 409-421.

Kosslyn, S. M. (1994). Image and brain: The resolution of the imagery debate. Cambridge,
MA: MIT Press.

Kracke, W. H. (1992). He who dreams: The nocturnal source of transforming power in
Kagwahiv shamanism. In E. Langdon & G. Baer (Eds.), Portals of power: Shamanism in
South America (pp. 127-148). Albuquerque: University of New Mexico Press.

Krassner, P. (2004). Magic mushrooms and other highs: From toad slime to Ecstasy. Berkeley:
Ten Speed.

Kricher, J. (1997). A neotropical companion: An introduction to the animals, plants, and ecosystems of the New World tropics. Princeton: Princeton University Press.

Krieger, D. (1989). The timeless concept of healing. In R. Carlson & B. Shield (Eds.),
Healers on healing (pp. 124-126). Los Angeles: Jeremy P. Tarcher.

Krippner, S. (1989). Touchstones of the healing process. In R. Carlson & B. Shield
(Eds.), Healers on healing (pp. 111-113). Los Angeles: Jeremy P. Tarcher.

Krippner, S. (2000). Altered states of consciousness and shamanic healing rituals. In
R. Heinze (Ed.), The nature and function of rituals: Fire from heaven (pp. 191-207). Westport, CT: Bergin & Garvey.

Krippner, S., & Sulla, J. (2000). Identifying spiritual content in reports from ayahuasca
sessions. International Journal ofTranspersonal Studies, 19, 59-76.

Kubler-Ross, E. (1989). The four pillars of healing. In R. Carlson & B. Shield (Eds.),
Healers on healing (pp. 127-130). Los Angeles: Jeremy P. Tarcher.

Kulick, D. (1998). Travesti: Sex, gender, and culture among Brazilian transgendered prostitutes.
Chicago: University of Chicago Press.

Kusel, H. (1965). Ayahuasca drinkers among the Chama Indians of northeast Peru. Psychedelic Review, 6, 58-66.

La Barre, W. (1972). The Ghost Dance. New York: Dell.

La Barre, W. (1989). Thepeyote cult (5th ed.). Norman: University of Oklahoma Press.

La Rosa, T., Panduro, A., Campos, J., & Sinuiri, M. (2003). Iqaro canto shamdnico [Iqaro
shamanic song] [CD]. N.p.

Labate, B. C., & Araujo, W. S. (Eds.). (2002). El use ritual da ayahuasca [The ritual use of
ayahuasca]. Sao Paulo: Editora Mercado de Letras.

Labbe, A. J. (1999) • Inner visions: Artists of the Peruvian Amazon. London: October Gallery.
Laberge, S., & Gackenbach, J. (2000). Lucid dreaming. In E. Cardefla, S. J. Lynn, & S.
Krippner (Eds.), Varieties of anomalous experience: Examining the scientific evidence (pp.
151-182). Washington, DC: American Psychological Association.

Labrousse, A., & Laniel, L. (2001). The world geopolitics of drugs, 1998/1999. Dordrecht,
the Netherlands: Kluwer Academic.

Lacaze, D., & Alexiades, M. (1995). Salud para todos: Plantas medicinales y salud indigena en
la cuenca del rio Madre de Dios, Peru [Health for all: Medicinal plants and indigenous
health in the Madre de Dios Basin, Peru]. Madre de Dios, Peru: Federaci6n Nativa
del Rio Madre de Dios y Afluentes.

Laderman, C., & Roseman, M. (Eds). (1996). The performance of healing. London: Routledge.

Lagrou, E. (1999). Cashinahua drawings and their role in the vision quest. In L. E.
Luna (Ed.), Visions that the plants gave us. Canton, NY: St. Lawrence University Richard F. Brush Art Gallery. Retrieved December 17, 2005, from http://web.stlawu.edu/
gallery/elagrou.htm.

Lagrou, E. (2000). Homesickness and the Cashinahuan self: A reflection on the embodied condition of relatedness. In J. Overing & A. Passes (Eds.), The anthropology
of love and anger: The aesthetics of conviviality in native Amazonia (pp. 152-169). London:
Routledge.

Lagrou, E. (2004). Sorcery and shamanism in Cashinahua discourse and praxis,
Purus River, Brazil. In N. L. Whitehead & R. Wright (Eds.), In darkness and secrecy: The
anthropology of assault sorcery and witchcraft in Amazonia (pp. 244-271). Durham: Duke
University Press.

Laing, R. R. (2003). Hallucinogens: A forensic drug handbook. London: Academic.

Lamb, F. B. (1974). Wizard of the UpperAmazon: The story of Manuel Cordova-Rivas. Berkeley:
North Atlantic Books. (Original work published 1971.)

Lamb, F. B. (1981a). Wizard of the Upper Amazon as ethnography. Current Anthropology,
22(5), 577-579.

Lamb, F. B. (1981b). Comment on Bock's review of The Don Juan Papers. American Anthropologist, 83(3), 641.

Lamb, F. B. (1985). Rio Tigre and beyond: The Amazon jungle medicine of Manuel Cordova.
Berkeley: North Atlantic.

Lande, A. (1976). Commentary on the Convention on Psychotropic Substances, done at Vienna
on 21 February 1971 (U.N. Document No. EICN.71589). New York: United Nations.

Langdon, E. J. M. (1979). Yage among the Siona: Cultural patterns in visions. In
D. Browman & R. Schwartz (Eds.), Spirits, shamans, and stars: Perspectives from South
America (pp. 63-80). The Hague: Mouton.

Langdon, E. J. M. (1992a). Dau: Shamanic power in Siona religion and medicine. In
E. J. M. Langdon & G. Baer (Eds.), Portals of power: Shamanism in South America (pp.
41-61). Albuquerque: University of New Mexico Press.

Langdon, E. J. M. (1992b). Introduction: Shamanism and anthropology. In E. Langdon
& G. Baer (Eds.), Portals of power: Shamanism in South America (pp. 1-21). Albuquerque: University of New Mexico Press.

Langdon, E. J. M. (2004). Commentary. In N. L. Whitehead & R. Wright (Eds.), in darkness and secrecy: The anthropology of assault sorcery and witchcraft in Amazonia (pp. 306-
313). Durham: Duke University Press.

Larsen, S. (1996). The mythic imagination: The quest for meaning through personal mythology.
Rochester, VT: Inner Traditions International.

Larsen, S. (2000). Foreword. In A. P. De Alverga, Forest of visions: Ayahuasca, Amazonian
spirituality, and the Santo Daime tradition (S. Larsen, Ed., & R. Workman, Trans., pp.
ix-xix). Rochester, VT: Park Street Station.

La Santa cruz de Caravaca: Tesoro de oraciones [The sacred cross of Caravaca: A treasury of
prayers]. (2005). Mexico City: Editorial Lectorum.

Lathrap, D. W. (1976). Shipibo tourist art. In N. Graburn (Ed.), Ethnic and tourist arts (pp.
197-207). Berkeley: University of California Press.

Lathrap, D. W., Gebhart-Sayer, A., & Mester, A. M. (1984). The roots of the Shipibo art
style: Three waves on Imiriacocha or there were "Incas" before the Incas. Journal of
Latin American Lore,11(1), 31-119.

Lattin, D. L., & Fifer, E. K. (2002). Drugs affecting cholinergic neurotransmission. In
D. A. Williams, W. O. Foye, & T. L. Lemke (Eds.), Foy e's principles of medicinal chemistry
(pp. 264-291). Baltimore: Lippincott Williams & Wilkins.

Lee, M. A. (2001, February 19). Shamanism versus capitalism: The politics of the hallucinogen ayahuasca. San Francisco Bay Guardian. Retrieved November 11, 2007, from
the Lila Web site, http://www.lila.info/document-view.phtml?document-id=28.

Lenaerts, M. (2006). Substances, relationships and the omnipresence of the body:
An overview of Asheninka ethnomedicine (western Amazonia). Journal of Ethnobiology and Ethnomedicine, 2(z), 49. Retrieved from http://www.ethnobiomed.com/
content/2/I/49.

Letcher, A. (2007). Shroom: A cultural history of the magic mushroom. New York: HarperCollins.

Leudar, I., & Thomas, P. (2000). Voices of reason, voices of insanity: Studies of verbal hallucinations. London: Routledge.

Leudar, I., Thomas, P., & Johnston, M. (1992). Self-repair in dialogues of schizophrenics: Effects of hallucinations and negative symptoms. Brain and Language, 43, 487-
511.

Leudar, I., Thomas, P., & Johnston, M. (1994). Self-monitoring in speech production:
Effects of verbal hallucinations and negative symptoms. Psychological Medicine, 24,
749-761.

Leudar, I., Thomas, P., McNally, D., & Glinski, A. (1997). What voices can do with
words: Pragmatics of verbal hallucinations. Psychological Medicine, 27, 885-898.

Leuner, H., & Schlichting, M. (1989). A report on the symposium "On the Current State
of Research in the Area of Psychoactive Substances." In C. Ratsch (Ed.), Gateway
to inner space: Sacred plants, mysticism and psychotherapy-A festschrift in honor of Albert
Hofmann (pp. 213-240). Bridport, England: Prism Press.

Levinas, E., & Kearney, R. (1986). Dialogue with Emmanuel Levinas. In R. A. Cohen
(Ed.), Face to face with Levinas (PP. 13-33). Albany: State University ofNewYorkPress.

Levi-Strauss, C. (1963). The effectiveness of symbols. In Structural anthropology (C. Jacobson & B. Schoepf, Trans., pp. 167-185). New York: Basic Books. (Original work
published 1958.)

Lewin, L. (1964). Phantastica: Narcotic and stimulating drugs. London: Routledge. (Original work published 1931.)

Lewis, G. (1993). Double standards of treatment evaluation. In S. Lindenbaum & M.
Lock (Eds.), Knowledge, power, and practice: The anthropology of medicine and everyday life
(pp. 189-218). Berkeley: University of California Press.

Lewis, R. A. (1998). Lewis' dictionary oftoxicology. Boca Raton: CRC.

Lewis, T. H. (1992). The medicine men: 0glala Sioux ceremony and healing. Lincoln: University of Nebraska Press.

Lewis, W. H., Kennelly, E. J., Bass, G. N., Wedner, H. J., Elvin-Lewis, M. P., & Fast, D.
(1991). Ritualistic use of the holly flex guayusa by Amazonian Jivaro Indians. Journal
of Ethnopharmacology, 33(1-2), 25-30.

Leysen, J. E., Janssen, P. F., & Niemegeers, C. J. (1989). Rapid desensitization and
down-regulation of 5-HT2 receptors by DOM treatment. European Journal of Pharmacology,163, 145-149.

Lieberei, R. (2007). South American leaf blight of the rubber tree (Hevea spp.): New
steps in plant domestication using physiological features and molecular markers. Annals of Botany, ioo(6), 1125-1142. Retrieved May 16, 2007, from http://aob.
oxfordjournals.org/cgi/reprint/mcm133v1.

Liester, M. B. (1996). Inner voices: Distinguishing transcendent and pathological characteristics. Journal ofTranspersonal Psychology, 28(1), 1-7.

Lindgren, J.-E. (1995)• Amazonian psychoactive indoles: A review. In R. E. Schultes &
S. von Reis (Eds.), Ethnobotany: Evolution of a discipline (pp. 343-348). Portland, OR:
Dioscorides.

Ling, N. (2003). Rotenone-A review of its toxicity and use for fisheries management (Science for Conservation 211). Wellington: New Zealand Department of Conservation. Retrieved August 22, 2008, from http://www.doc.govt.nz/upload/documents/
science-and-technical/SFC211.pdf.

Little, M. (2003, April 26). Healer gets house arrest in Wiki woman's death. Sudbury
Star (Canada). Retrieved October 4, 2003, from Religion News Blog, http://www.
religionnewsblog.com/archives/00003133.html.

Littlewood, L., & Lipsedge, M. (1987). The butterfly and the serpent: Culture, psychopathology and biomedicine. Culture, Medicine and Psychiatry, 11, 289-355.

Liwszyc, G. E., Vuori, E., Rasanen, I., & Issakanen, J. (1992). Daime-A ritual herbal
potion. Journal ofEthnopharmacology, 36(I), 91-92.

Lock, M. (1988). New Japanese mythologies: Faltering discipline and the ailing housewife. American Ethnologist, 15, 43-61.

Lock, M., & Scheper-Hughes, N. (1996). A critical-interpretive approach in medical
anthropology: Rituals and routines of discipline and dissent. In C. F. Sargent &
T. M. Johnson (Eds.), Medical anthropology: Contemporary theory and method (pp. 41-
70). Westport, CT: Praeger.

Logan, M. H. (1993). New lines of inquiry on the illness ofsusto. Medical Anthropology,
15,189-200.

L6pez Beltran, C. (2001). La exploraci6n y ocupaci6n del Acre (1850-1900) [The exploration and occupation ofAcre (1850-1990)]. Revista de Indias, 61(223), 573-590.
Retrieved May 16, 2008, from http://revistadeindias.revistas.csic.es/index.php/
revistadeindias/article/viewFile/573/640.

L6pez Vinatea, L. A. (2000). Plantas usadas par shamanes Amazonicos en el brebaje ayahuasca
[Plants used by shamans in ayahuasca drinks]. Iquitos: Universidad Nacional de la
Amazonia Peruana.

Lovera, J. R. (2005). Food culture in South America. Westport, CT: Greenwood Press.

Lowie, R. H. (1946). The Indians of eastern Brazil: An introduction. In J. H. Steward
(Ed.), Handbook of South American Indians, Vol. 1(pp. 381-397). (Smithsonian Bureau
ofAmerican Ethnology Bulletin No. 143). Washington, DC: U.S. Government Printing Office.

Lowie, R. H. (1948). The tropical forests: An introduction. In J. H. Steward (Ed.), Handbook of South American Indians, Vol. 3 (pp. 1-56). (Smithsonian Bureau of American
Ethnology Bulletin 143). Washington, DC: U.S. Government Printing Office.

Lowy, B. (1987). Caapi revisited-In Christianity. Economic Botany, 41(3), 450-452.

Lumby, M. C. Y. (2000). The realm of visions: Towards an evaluation of the role of near-death
experience in ayahuasca psychotherapies. Retrieved September 21, 2006, from the Multidisciplinary Association for Psychedelic Studies Web site, http://www.maps.org/
research/lumbyreportsi.html.

Other books

The Book of Speculation by Erika Swyler
Gio (5th Street) by Elizabeth Reyes
Dead Wrong by Patricia Stoltey
The Scent of Water by Elizabeth Goudge
Cosa Nostra by John Dickie