Singing to the Plants: A Guide to Mestizo Shamanism in the Upper Amazon (91 page)

Read Singing to the Plants: A Guide to Mestizo Shamanism in the Upper Amazon Online

Authors: Stephan V. Beyer

Tags: #Politics & Social Sciences, #Social Sciences, #Religion & Spirituality, #Other Religions; Practices & Sacred Texts, #Tribal & Ethnic

Mirante, D. (2008a, February 28). Safety for the solitary drinker. Retrieved May 6, 2008,
from the Ayahuasca Web site, http://www.ayahuasca.com/?p=ii.

Mirante, D. (2oo8b, April 27). What are ayahuasca analogues? Retrieved May 6, 2008,
from the Ayahuasca Web site, http://www.ayahuasca.com/?p=148.

Moerman, D. (1997). Physiology and symbols: The anthropological implications of the
placebo effect. In L. Romanucci, D. Moerman, & L. Tancredi (Eds.), The anthropology of medicine: From culture to method (3rd ed., pp. 240-253). Westport, CT: Bergin &
Garvey.

Mogk, L. G., Riddering, A., Dahl, D., Bruce, C., & Brafford, S. (2000). Charles Bonnet
syndrome in adults with visual impairments from age-related macular degeneration. In C. Stuen, A. Arditi, A. Horowitz, M. A. Lang, B. Rosenthal, & K. R. Seidman
(Eds.), Visual rehabilitation: Assessment, intervention and outcomes (pp. 117-119). Lisse,
the Netherlands: Swets & Zeitlinger.

Montes Shufla, F., Laiche Celis, F., Coral, J., & Pena Shufla, R. (2001). Icaros: Magical
melodies [CD]. London: El Mundo Magico Music.

Moore, T. (1989). The salt of soul, the sulfur of spirit. In T. Moore (Ed.), A blue fire: Selected writings ofJames Hillman (pp. 112-114). New York: Harper Perennial.

Moran, E. F. (1993). Through Amazonian eyes: The human ecology ofAmazonian populations.
Iowa City: University of Iowa Press.

Morrison, K. (2000). The cosmos as intersubjective: Native American other-thanhuman persons. In G. Harvey (Ed.), Indigenous religions: A companion (pp. 23-36).
London: Cassell.

Morrison, N. K. (1998). Behavioral pharmacology of hallucinogens. In R. E. Tarter,
R. T. Ammerman, & P. J. Ott (Eds.), Handbook of substance abuse: Neurobehavioral pharmacology (pp. 229-240). New York: Plenum.

Morsy, S. A. (1996). Political economy in medical anthropology. In C. F. Sargent &
T. M. Johnson (Eds.), Medical anthropology: Contemporary theory and method (pp. 21-
36). Westport, CT: Praeger Paperback.

Morton, C. V. (1931). Notes on yage, a drug-plant of southeastern Colombia. Journal of
the Washington Academy of Sciences, 21, 485-488.

Mossembite, F. (1983). Ayahuasca songs of Peru [Audiocassette]. Mill Valley, CA: Sound
Photosynthesis.

Muratorio, B. (1991). The life and times of Grandfather Alonso: Culture and history in the Upper
Amazon. New Brunswick, NJ: Rutgers University Press.

Murayay, E. (2007). El canto del tiempo: Ayahuasca icaros [CD]. New York: Above Love
Records.

Murguia, A., Peterson, R. A., & Zea, M. C. (2003, February). Use and implications of
ethnomedical health care approaches among Central American immigrants. Health
and Social Work, 28(1), 43-51.

Muscati, S. (1996). Hemispheric digest: Patenting of traditional plant sacrilegious to indigenous communities. Native Americas: Hemispheric Journal of Indigenous Issues,
13(4), 8.

Napoleon Blownapart. (2004, November 24). Experiential differences of rue and caapi
[Msg 51. Message posted to the Ayahuasca Forums Web site. Retrieved May 6, 2008,
from http://forums.ayahuasca.com/phpbb/viewtopic.php?t=6886.

Naranjo, C. (1967). Psychotropic properties of the harmala alkaloids. In D. H. Efron,
B. Holmstedt, & N. S. Kline (Eds.), Ethnopharmacologicsearch for psychoactive drugs (pp.
385-391). (Public Health Service Publication No. 1645). Washington, DC: U.S. Department of Health, Education, and Welfare.

Naranjo, C. (1973a). The healing journey: New approaches to consciousness. New York: Pantheon.

Naranjo, C. (1973b). Psychological aspects of the yage experience in an experimental
setting. In M. J. Harner (Ed.), Hallucinogens and shamanism (pp. 176-19o). New York:
Oxford University Press.

Naranjo, C. (1987). Ayahuasca imagery and the therapeutic property of the harmala
alkaloids. Journal of Mental imagery, 11(2), 131-136.

Naranjo, P. (1975). Drogas psiquedelicas en medicina magica [Psychotropic drugs in
magical medicine]. Cuadernos Cient ficos CEMEF, 4, 73-92.

Naranjo, P. (1979). Hallucinogenic plant use and related indigenous belief systems in
the Ecuadorian Amazon. Journal of Ethnopharmacology,1(2), 121-145.

Naranjo, P. (1983). Ayahuasca: Etnomedicina y mitologia [Ayahuasca: Ethnomedicine and
mythology]. Quito: Ediciones Libri Mundi.

Narby, J. (1999)• The cosmic serpent: DNA and the origins of knowledge. New York: Jeremy P.
Tarcher.

Nations, M. K., & Rebhun, L. A. (1988). Angels with wet wings won't fly: Maternal
sentiment in Brazil and the image of neglect. Culture, Medicine and Psychiatry, 12 (2),
141-200.

Needham, W. E., & Taylor, R. E. (2000). Atypical Charles Bonnet hallucinations: An elf
in the woodshed, a spirit of evil, and the cowboy malefactors. Journal of Nervous and
Mental Disease, 188(2), 108-115.

Nellis, D. W. (1997). Poisonous plants and animals of Florida and the Caribbean. Sarasota:
Pineapple.

Neuwinger, H. D. (1998). Alkaloids in arrow poison. In M. F. Roberts & M. Wink (Eds.),
Alkaloids: Biochemistry, ecology, and medicinal applications (pp. 45-86). New York: Plenum.

Newman, A. (2000). The tropical rainforest: A world survey of our most valuable endangered
habitat (Rev. ed.). New York: Facts on File.

New York Times. (2004). Peru. Retrieved November 6, 2006, from the New York Times
Travel Almanac Web site, http://trave12.nytimes.com/2oo4/07/I5/travel/NYT_
ALMANAC_WORLD_PERU.html?ei=5o7o&en=41ao5483o6d79c73&ex=
116304840o&adxnnl=l&adxnnlx=1162907305-ibxVtRYb/ZEihogAFOS+ZQ.

Nichols, D. E. (2004). Hallucinogens. Pharmacology and Therapeutics, iol, 131-181.

Nichols, D. E., Oberlender, R., & McKenna, D. J. (1991). Stereochemical aspects of hallucinogenesis. In R. R. Watson (Ed.), Biochemistry and physiology of substance abuse
(pp. 1-39). Boca Raton: CRC Press.

Noe, A. (2002). Is the visual world a grand illusion? Journal of Consciousness Studies, 9(5-
6),1-12.

Noel, D. (1976). Seeing Castaneda: Reactions to the "don Juan" writings of Carlos Castaneda.
New York: Perigee.

Noel, D. (1997). The soul ofshamanism: Western fantasies, imaginal realities. New York: Continuum.

Noriega, M. ("chinchilejo"). (2oola, May 25). Forming a church: "Soga del Alma"
(Vine of the Soul) [Msg 10]. Message posted to the Ayahuasca Forums Web site.
Retrieved January 13, 2oo6, from http://forums.ayahuasca.com/phpbb/viewtopic.
Php7t=4243

Noriega, M. ("chinchilejo"). (2oolb, May 27). Forming a church: "Soga del Alma"
(Vine of the Soul) [Msg 23]. Message posted to the Ayahuasca Forums Web site.
Retrieved January 13, 2006, from http://forums.ayahuasca.com/phpbb/viewtopic.
PhP?4243

Noriega, M. ("chinchilejo"). (2001c, June 6). Forming a church: "Soga del Alma"
(Vine of the Soul) [Msg 36]. Message posted to the Ayahuasca Forums Web site.
Retrieved January 13, 2oo6, from http://forums.ayahuasca.com/phpbb/viewtopic.
Php7t=4243

Novartis Consumer Health, Inc. (1998). Transderm Scop® scopolamine 15 mg. Retrieved August 19, 2004, from the U.S. Food and Drug Administration Web site,
http://www.fda.govlcder/foi/label/20OI/17874s271bl.pdf.

Nugent, S. (1994). Big mouth: The Amazon speaks. San Francisco: BrownTrout.

Nugent, S. (2007). Scoping the Amazon: Image, icon, ethnography. Walnut Creek, CA: Left
Coast.

O'Nell, C. W. (1975). An investigation of reported "fright" as a factor in the etiology of
susto, "magical fright." Ethos, 3, 268-283.

O'Nell, C. W., & Rubel, A. (1976). The meaning of susto (magical fright). Actas del XLI
Congresso Internacional de Americanistas, 3, 342-349.

Oberem, U. (1974). Trade and trade goods in the Ecuadorian montana. In P. J. Lyon
(Ed.), Native South Americans: Ethnology of the least known continent (pp. 347-357)• Boston: Little, Brown.

Ochoa Abaurre, J. C. (2002). Mito y chamanismo: El mito de la tierra sin malen los tupi-cocama de la Amazonia Peruana [Myth and shamanism: The myth of the land without evil
among the Tupi-Cocama of the Peruvian Amazon] (unpublished Ph.D. dissertation,
University of Barcelona, Barcelona). Retrieved September 19, 2006, from the Tesis
Doctorals en Xarxa Web site, http://www.tdx.cesca.es/TESIS-UB/AVAILABLE/TDX0204103-123631//TESISOCHOA.pdf.

Oliver's acid trip down memory lane. (2006, July 18). New York Daily News. Retrieved November 24, 2007, from http://www.nydailynews.com/gossip/2oo6/07
11812oo6-07-i8-olivers-acid-trip-down-memory-lane.html.

Onnie-Hay, J. (2006, Autumn). Toward light in the darkness: A review of the
SheShamans-MagicMamas and 2nd Amazonian Shamanism Conferences. Newsletter of the Multidisciplinary Association for Psychedelic Studies, 16(2). Retrieved March 2,
2007, from http://www.maps.org/news-letters/v16n2-html/toward-light in-thedarkness.html.

Oppitz, M. (1981). Shamanen in Blinden Land [Shamans in a blind land]. Frankfurt-amMain: Syndikat.

Ortega, H., & Vari, R. P. (1986). Annotated checklist ofthefreshwaterfish ofPeru (Smithsonian
Contributions to ZoologyNo. 437). Washington, DC: Smithsonian Institution Press.
Retrieved August 23, 2008, from http://www.sil.si.edu/smithsoniancontributions/
Zoology/pdf hi/SCTZ-o437.pdf.

Ortner, S. (1995). Resistance and the problem of ethnographic refusal. Comparative
Studies in Society and History, 37(I), 173-193-

Otis, J. (2008, May i). Reactions to the use of ayahuasca. Houston Chronicle. Retrieved
May 3, 2008, from http://www.chron.com/disp/story.mpl/travel/5746132.html.

Ott, J. (1994). Ayahuasca analogues: Pangaean entheogens. Kennewick, WA: Natural
Products.

Ott, J. (1995)• The age of entheogens and the angel's dictionary. Kennewick, WA: Natural
Products. Retrieved January 12, 2006, from the Entheogen DotCom Web site, http://
www.entheogen.com/News/article/sid=72.html.

Ott, J. (1996). Pharmacotheon: Entheogenic drugs, their plant sources and history (2nd ed.).
Kennewick, WA: Natural Products.

Ott, J. (1997). Pharmacophilia or the natural paradises. Kennewick, WA: Natural Products.

Ott, J. (2001). Pharmanopo-psychonautics: Human intranasal, sublingual, intrarectal,
pulmonary and oral pharmacology of bufotenine. Journal of Psychoactive Drugs 33(3),
273-281.

Pachter, L. M. (1993). Latino folk illnesses: Methodological considerations. Medical
Anthropology, 15, 103-108.

Padilla, A. (1984). The icaros of Don Emilio Andrade G6mez: Appendix to the concept
of plants as teachers among four mestizo shamans of Iquitos, northeastern Peru.
Journal of Ethnopharmacology, 11(2), 147-156.

Padoch, C., & de Jong, W. (1987). Traditional agroforestry practices of native and
ribereflo farmers in the lowland Peruvian Amazon. In H. L. Gholz (Ed.), Agroforestry:
Realities, possibilities, and potentials (pp. 179-194). Dordrecht, the Netherlands: Martinus Nijhoff.

Padoch, C., & deJong, W. (1992). Diversity, variation, and change in ribereflo agriculture.
In K. H. Redford & C. Padoch (Eds.), Conservation of neotropical forests: Working from
traditional resource use (pp. 158-174). New York: Columbia University Press.

Paerregaard, K. (1997). Linking separate worlds: Urban migrants and rural lives in Peru.
Oxford: Berg.

Paicheler, A. (2007). Initiation The mechanics from a clinical perspective. In V. Ravalec, Mallendi, & A. Paicheler, Iboga: The visionary roots ofAfrican shamanism (J. Cain,
Trans., pp. 61-70). Rochester, VT: Park Street. (Original work published 2004.)

Paicheler, A., & Ravalec, V. (2007). The sacred root, bwiti, and ngenza. In V. Ravalec, Mallendi, & A. Paicheler, Iboga: The visionary roots ofAfrican shamanism (J. Cain, Trans.,
pp. 6-13). Rochester, VT: Park Street. (Original work published 2004.)

Panduro Vasquez, L. (2000). Ayahusca songs from the Peruvian Amazon [CD]. El Prado, NM:
Colibri.

Patai, D. (1988). Brazilian women speak: Contemporary life stories. New Brunswick, NJ: Rutgers University Press.

Patai, D. (2001). Whose truth? Iconicity and accuracy in the world of testimonial literature. In A. Arias (Ed.), The Rigoberta Menchu controversy (pp. 270-287). Minneapolis:
University of Minnesota Press.

Patkar, A. A., Gopalakrishnan, R., Lundy, A., Leone, F. T., Certa, K. M., & Weinstein,
S. P. (2002). Relationship between tobacco smoking and positive and negative
symptoms in schizophrenia. Journal ofNervous and Mental Disorders, 19o(9), 604-6io.

Payaguaje, F. (loos) A shaman endures the temptation of sorcery (and publishes a
book). In J. Narby & F. Huxley (Eds.), Shamans through time: 500 years on the path to
knowledge (pp. 230-233). New York: Jeremy P. Tarcher. (Original work published
1990.)

Pearson, D. L., & Beletsky, L. (2008). Peru (Travelers' Wildlife Guides). Northampton,
MA: Interlink.

Pedersen, M. (2007). Interview with a yachak. Retrieved April 25, 2008, from the Colonos-Amazonia por la Vida Web site, http://colonos.wordpress.com/2oo7/04/i6/
interview-with-a-yachak/.

Pelto, P. J., Bentley, M. E., & Pelto, G. H. (1990). Applied anthropological research
methods: Diarrhea studies as an example. In J. Coreil & J. D. Mull (Eds.), Anthropology and primary health care (pp. 253-277). Boulder: Westview.

Pendell, D. (2005). Pharmako Gnosis: Plant teachers and the poison path. San Francisco:
Mercury House.

Perkins, J. (zoos). Confessions of an economic hit man. New York: Plume.

Perreault, J. (1998, Summer). Self-taught artists of the loth century. Artforum international, 36, 126-127.

Perrine, D. (1996). The chemistry of mind-altering drugs: History, pharmacology, and cultural
context. Washington, DC: American Chemical Society.

Perruchon, M. (2003). I am Tsunki: Gender and shamanism among the Shuar of western Amazonia. Uppsala: Uppsala University Press.

Peters, L. (1994). The internal mystery plays: The role and physiology of the visual system in contemplative practices. ReVision, 17(I), 3-13.

Piccalo, G. (2008, February 2). Ayahuasca: A strange brew. Los Angeles Times Magazine.
Retrieved May 2, 2008, from http://www.latimes.com/features/magazine/la-tmayahuasca.o2feb3,i,6118145.story?ctrack=3&cset=true.

Pickover, C. A. (2005). Sex, drugs, Einstein, and elves: Sushi, psychedelics, parallel universes,
and the guest for transcendence. Petaluma, CA: Smart.

Other books

Billionaire Romance: Flame by Stephanie Graham
Evel Knievel Days by Pauls Toutonghi
Smoke and Mirrors by Neil Gaiman
Paddington Helps Out by Michael Bond
Peep Show by Joshua Braff
Dancer in the Flames by Stephen Solomita