Read Small Wonder Online

Authors: Barbara Kingsolver

Small Wonder (21 page)

But we manage, those of us who are lucky enough, to walk on by. We live with pronounced class difference in a nation that was founded on the ideal of classlessness, and we do it by believing in a comforting mythology of genesis that is as basic to our nation as the flag and the pledge of allegiance. Here are some of our favorite fuzzy-blanket myths:

  1. Anybody
    who is clever and hardworking can make it in America.
  2. Homeless people are that way for some good reason. They chose it, or they're criminals or alcoholics or crazy, but whatever went wrong, it's their fault. It couldn't happen to me because I'm clever, sane, and hardworking.
  3. Or maybe it isn't
    entirely
    their fault. But the problem of poverty is so complex that it's impossible to fix.

As a professional storyteller, I take myths personally. I take it as part of my job to examine the stories that hold us together as a society and that we rely on to maintain our identity. These particular myths about poverty are probably some of the most useful tales that create our cultural persona. I also think they're individually destructive and frankly untrue, and oh, yes, they kill people. Finally, this mythology is omnipresent, embedded to some degree in virtually every heart—healthy, wealthy, and otherwise—that beats within this union. Rich people may believe it and relax; poor people may believe it and become paralyzed with self-loathing. And the rest of us just muddle on. When I drive my car through an intersection, past four more homeless men or women (out of the thirty or more I might see in a day) with four more cardboard signs poised to drive a stake of guilt through my heart, I can hear these quiet words rising up in the back of my mind:

“…smart like me,…hardworking like me…they'd have a house like me.”

And here are some questions I have occasionally had to ask myself, as a counterpoint to that little song: Am I so smart that I could survive on my wits alone, without shelter, for months or years? Could I face the enormity of that loneliness and despair without emotional painkillers in the form of alcohol or drugs?

Doubtful.

Am I
hardworking
enough that I could walk ten or fifteen miles every day in the blazing sun from a shelter downtown or a camp along the riverbank to get to this intersection, and then stand here begging? Could I stand on my own two feet all day on this scorched white pavement without water or food or shade or an ounce of love, through the 105-degree heat of every June, July, and August day in Tucson, Arizona?

No.

And then I try to imagine for just a moment that I am God, or at any rate someone kindhearted and smart who is in a position to
look down from above on this scenario: Four men are standing hatless on the four corners of the busy intersection at Speedway and Tucson Boulevard while a hundred passengers eye them with indifference from idling air-conditioned cars, or glance away, waiting for the light to change. Who in this scene is clever? Who is lazy? Which four people worked hardest this day to get where they are right now and to stay alive?

This problem is not complicated. First, it might be useful for us to take the advice of a wise old Kentuckian and stop lying to one another. We live in the only rich country in the world that still tolerates this much poverty in the midst of that much wealth. The European Community members and other industrialized nations have declared themselves unwilling to tolerate homelessness, and they devote the resources necessary to guarantee a “decent existence” for all. We could do the same here without all of us first having to study trigonometry or rewrite the Constitution with our bare hands. It would just take money and a shift in values. Our elected officials could allocate the money to this instead of cutting the taxes of corporations and the wealthy, and they
will
—if and when enough of their constituents demand it. In the meantime it is possible to reallocate some money with civilian hands by writing a check or volunteering. Shelters, which offer enough beds for fewer than half the people who use these services, receive about 65 percent of their funding from federal, state, and local governments but are kept in operation almost entirely by volunteer labor. This means more than kitchen work, because humans don't live by soup alone. Volunteers teach music, literacy, and job skills, plan activities for children, and register homeless people to vote. There is nothing so educational as conversing with someone who has lost the condition of home and finding no hard boundaries of virtue that divide you. As a friend who is wheelchair-bound sometimes reminds me, “Barbara, the main difference between you and me is one bad fall off a rock.”

I wish I could go back to that afternoon that haunts me and do what I know I should have done: get out of my car, make a scene, stop traffic, stop a violent man if I could. Home is the place where, when you have to go there, they have to take you in. My car might have been the place she had to go, with no other earthly alternatives left to her, and so it may be that I have to take her in, take that risk, get criticized or tainted by the communicable disease of shame that is homelessness. In some sense she did come in, for she is still with me. I rehearse a different scene in my mind. If I meet her again I hope I can be ready.

It's a tenuous satisfaction that comes from rationalizing problems away or banning them from the sidewalk. Another clean definition I admire, as succinct as Frost's for the complexities of home, is Dr. Martin Luther King Jr.'s explanation of peace: True peace, he said, is not merely the absence of tension. It's the presence of justice.

I
have always wondered why short stories aren't popular in modern America. We are such busy folk, you'd think we'd jump at the chance to have our literary wisdom served in doses that fit between taking the trash to the curb and waiting for the carpool. We should favor the short story and adore the poem. But we don't. Short-story collections rarely sell half as well as novels; they are never blockbusters. They are hardly ever even blockdenters. From what I gather, the typical American reader (let's call him
Fred) would sooner plow through a five-hundred-page book about southern France or a boy attending wizard school or how to make home decor from roadside trash or
anything
before he'll pick up a tale of the world complete in twenty pages. And I won't even discuss what Fred will do to avoid reading poetry.

Why should this be? I enjoy the form so much that when I was invited to be the guest editor for a special story collection, forewarned that it would involve reading thousands of pages of short fiction in a tight three-month period, I decided to do it. This trial by fire would disclose to me (I thought) the heart of the form and all its mysteries. Also, it would nicely fill the space that lay ahead of me at the end of the year 2000, just after my intended completion of the novel I was working on and before its scheduled publication the following spring. The creative dead space between galley proofs and a book's first review is a dreaded time in an author's life, comparable to the tenth month of a pregnancy. (I've had two post-term babies, so I know what I'm talking about here.) I regard the prepublication epoch as a Great Sargasso Sea on my calendar and always try to fill it with satisfying short-term projects. A writer who'd edited the same anthology in an earlier year described the organized pleasure of reading one story a day for three months. That sounded like a tidy plan to put on my calendar. Editing a story collection, plus a brief family vacation to Mexico and a week-long lecturing stint on a ship in the Caribbean, would fill those months perfectly, providing just enough distraction from my prepublication doldrums.

If you ever want to know what it sounds like when the universe goes “Ha! Ha!,” just put a tidy plan on your calendar.

My months of anticipated quiet at the end of 2000 turned out to be the most eventful of my life, a period in which I was called upon to attend an astounding number of unexpected duties, celebrations, and crises. I weathered a publicity storm with the release of my new novel eight months ahead of schedule. I decided to
turn the proposed book tour into a series of fund-raisers for environmental organizations, and had the privilege of working with dedicated advocates of this continent from one threatened coastline to the other. While handling this, plus the lectures at sea, I was invited to receive a national medal and have dinner with President and Mrs. Clinton. Right in the middle of it all, we learned of a family member's catastrophic illness. And then, stunned by still more unexpected grief, I took my eighth grader to the funeral of a beloved friend. This is not even to mention the normal background noise of family urgencies. These two months of our lives were stitched together by trains, automobiles, the M.S.
Ryndam
, and thirty-two separate airplane flights (a perverse impulse caused me to save my boarding passes and count them). Naturally this would be the year when I also experienced a true airplane emergency, and I don't mean the garden-variety altitude plunge. I mean that I finally got to see what those yellow masks look like.

Through it all, as best I could, I read stories. On a cold Iowa afternoon, with the white light of snowfall flooding the windows, sitting quietly with a loved one enduring his new regime of chemotherapy, I read about a nineteenth-century explorer losing his grasp on life in the Himalayas. On another day, when I found myself wide-eyed long after midnight on a ship at sea so racked by storms that the books were diving off the shelves of my cabin, I amused myself with a droll fable about two feuding widows in the Pyrenees. I read my way through a long afternoon sitting on the dirty carpet of Gate B-22 at O'Hare, successfully tuning out all the mayhem and canceled-flight refugees around me except for one young woman who kept shouting into her cell phone, “I'm almost out of minutes!” (This was not the same day my airplane would lose its oxygen; the screenwriter of my life isn't
that
corny.) I read through a Saturday while my four-year-old dozed in my lap with a mysterious fever that plastered her curls to her forehead and burned my skin through her pajamas; I read in the early
mornings in Mexico while parrots chattered outside our window. Some days I was able to read no stories at all—when my young daughter was
not
asleep on my lap, for instance—and on other days I read many. Eighteen stories got lost with my luggage and took a trip of their very own, but returned to me in time.

My ideas about what I would gain from this experience collapsed as I began to wrestle instead with what I would be able to give to it. How could I read 125 stories amid all this craziness and compare them fairly? In the beginning I marked each one with a ranking of minus, plus, or double-plus. That lasted for exactly three stories. It soon became clear that what looks like double-plus on an ordinary day can be a whole different story when the oxygen masks are dangling from the overhead compartment. I despaired of my wildly uncontrolled circumstances, thinking constantly, If this were my writing, would I want some editor reading it under these conditions?

Maybe not. But the problem is, life is like that. Editors, readers—all of us have to work reading into our busy lives. The best tales can stand up to the challenge—and if anything can, it should be the genre of short fiction with its economy of language and revving plot-driven engine. We catch our reading on the fly, and that is probably the whole point, anyway. If we lived in silent white rooms with no emergencies beyond the wilting of the single red rose in the vase, we probably wouldn't need fiction to help us explain the inexplicable, the storms at sea and deaths of too-young friends. If we lived in a room like that we would probably just smile and take naps.

What makes writing good? That's easy: the lyrical description, the arresting metaphor, the dialogue that falls so true on the ear it breaks the heart, the plot that winds up exactly where it should. But these stories I was to choose among had been culled from thousands of others, so all were beautifully written. My task was to choose, from among the good, the truly great. How was I sup
posed to do it? With a pile of stories on my lap I sat with this question, early on, and tried to divine for myself why it was that I loved a piece of fiction when I did, and the answer came to me quite clearly: I love it for what it tells me about life. I love fiction, strangely enough, for how true it is. If it can tell me something I didn't already know, or maybe suspected but never framed quite that way, or never before had sock me so divinely in the solar plexus, that was a story worth the read.

From that moment my task became simple. I relaxed and read for the pleasure of it, and when I finished each story, I wrote a single sentence on the first page underneath the title. Just one sentence of pure truth, if I found it, which generally I did. No bumpy air or fevers or chattering parrots could change this one true thing the story had meant to tell me. That was how I began to see the heart of the form. While nearly all the stories were pleasant to read, they varied enormously in the weight and value of what they carried—whether it was gemstones or sand that I held in my palm when the words had trickled away. Some beautifully written stories gave me truths so self-evident that when I wrote them down, I was embarrassed. “Young love is mostly selfish,” some told me, and others were practically lining up to declare, “Alcoholism ruins lives and devastates children!” In the privacy of my reading, I probably made that special face teenagers make when forced to attend to the obvious. Of all the days of my life, these were the ones in which I was perhaps most acutely aware that time is precious. Please, tell me something I don't already know. Sometimes I couldn't find anything at all to write in that little space under the title, but most of the stories were clear enough in their intent, and many were interesting enough to give me pause. And then came one that rang like a bell. I knew this story had given me something I would keep. I slipped it into a pocket of my suitcase, and when I got home I set it on the deep windowsill beside my desk where the sun would fall on it in the morning and over two months it would
grow, I hoped, into a pile of stories of equal value. Words that might help me become a better mother, a wiser friend. I felt I'd begun a shrine to new truths, the gifts I was about to receive in a difficult time.

Slowly that pile did grow. Too slowly, I feared at first, for when I'd conquered nearly half my assigned reading, it still seemed very small. I am too picky, I thought. I should relax my standards. But how? You don't “lower the bar” on enlightenment. I couldn't change my heart, so I didn't count the stories in my shrine, I just let them be what they were. Cautiously, though, I made another pile called “Almost, maybe.” If push came to shove, I would reread these later and try to be more moved by them.

If it sounds as if I'm a terribly demanding reader, I am. I make no apologies. Long before I ever heard the words, “We're going to try an emergency landing at the nearest airport that can read our black box” (I swear this really happened; that pilot should go to charm school), it had already dawned on me that I wasn't going to live forever. This means I may never get through the list of great books I want to read. Forget about bad ones, or even moderately good ones. With
Middlemarch
and
Pilgrim at Tinker Creek
in the world, a person should squander her reading time on fashionably ironic books about nothing much?
I am almost out of minutes!
I'm patient with most corners of my life, but put a book in my hands and suddenly I remind myself of a harrowing dating-game shark, long in the tooth and looking for love
right now,
thank you, get out of my way if you're just going to waste my time and don't really want kids or the long-term commitment. I give a novel thirty pages and if it's not by that point talking to me of till-death-do-us-part, then sorry, buster, this date's over. I've chucked many half-finished books into the donation box.

You may be thinking right now that you're glad I was never your writing instructor, and a few former students of mine would agree with you. Once in a workshop after I'd repeatedly explained
that brevity is the soul of everything, writing-wise, and I was still getting fifty-page stories that should have been twenty-page stories, I announced, “Starting tomorrow I will read twenty-five pages of any story you give me, and then I'll stop. If you think you have the dazzling skill to keep me hanging on for pages twenty-six-plus because my life won't be complete without them, just go ahead and try.”

I'm sorry to admit I was such a harpy, but this is a critical lesson for writers. We are nothing if we can't respect our readers. It's audacious, really, to send a new piece of writing out into the world (which already contains
Middlemarch
) asking readers to sit down, shut up, ignore kids or work or whatever important irons they have in the fire and listen instead to
me
. Not just for a minute but for hours, days. Whatever I've got to say had better be important, worth every minute you're giving it, with interest.

Probably the greatest challenge of the short-story form is to get a story launched and landed efficiently with a whole, worthwhile journey in between. The launch is apparently easier than the landing; I've been entranced by many a first paragraph of a tale that ended with such an unfulfilling thud as to send me scrambling around looking for a next page that simply wasn't. Maybe the average American doesn't read short stories simply because of a distaste for this kind of a ride. A good short story cannot be simply Lit Lite. It should pull off the successful execution of large truths delivered in tight spaces. If all short fiction did this perfectly, or even partially, then Fred would surely read more of them.

For me to love a work of fiction, it must survive my harpy eye on all accounts: It will tell me something remarkable, it will be beautifully executed, and it will be nested in truth. The latter I mean literally; I can't abide fiction that fails to get its facts straight. I've tossed aside stories because of botched Spanish or French phrases uttered by putative native speakers who were not supposed to be toddlers or illiterates. More often, I've stopped read
ing books in which birds sang on the wrong continents or full moons appeared two weeks apart (no, it wasn't set on Jupiter). I am not sure whether the preponderance of scientific howlers in fiction derives from the fact that most writers don't take science courses in school, or if I just notice them more because I
did
take the science courses. In any case people learn from what they read, they trust in words, and this is not a responsibility to take lightly. Scientific illiteracy is a problem I care about, no matter whether it comes from inadequate science instruction or from nonscientists' playing fast and loose with facts. Literature should inform as well as enlighten, and first, do no harm.

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