The Key to the Universe
When he had heard everything, Master Palaemon went to my little heap of possessions and took up the grip, pommel, and silver guard that were all that remained of
Terminus Est.
“She was a good sword,” he said. “Nearly I gave you your death, but she was a good sword.”
“We were always proud to bear her, and never found reason to complain of her.”
He sighed, and the breath seemed to catch in his throat. “She is gone. It is the blade that is the sword, not the sword furniture. The guild will preserve these somewhere, with your cloak and sabretache, because they have belonged to you. When you and I have been dead for centuries, old men like me will point them out to the apprentices. It's a pity we haven't the blade too. I used her for many years before you came to the guild, and never thought she would be destroyed fighting some diabolical weapon.” He put down the opal pommel and frowned at me. “What's troubling you? I've seen men wince less when their eyes were torn out.”
“There are many kinds of diabolical weapons, as you call them, that steel cannot withstand. We saw something of them when we were in Orithyia. And there are tens of thousands of our soldiers there holding them off with firework lances and javelins, and swords less well forged than
Terminus Est.
They succeed in so far as they do because the energy weapons of the Ascians are not numerous, and they are few because the Ascians lack the sources of power needed to produce them. What will happen if Urth is granted a New Sun? Won't the Ascians be better able to use its energy than we can?”
“Perhaps that may be,” Master Palaemon acknowledged.
“We have been thinking with the autarchs who have gone before usâour guild brothers, as it were, in a new guild. Master Malrubius said that only our predecessor has dared the test in modern times. When we touch the minds of the others, we often find that they have refused it because they felt our enemies, who have retained so much more of the ancient sciences, would gain a greater advantage. Is it not possible they were right?”
Master Palaemon thought a long time before he answered. “I cannot say. You believe me wise because I taught you once, but I have not been
north, as you have. You have seen armies of Ascians, and I have never seen one. You flatter me by asking my opinion. Stillâfrom all you've said, they are rigid, cast hard in their ways. I would guess that very few among them think much.”
I shrugged. “That is true in any aggregate, Master. But as you say, it is possibly more true among them. And what you call their rigidity is terribleâa deadness that surpasses belief. Individually they seem men and women, but together they are like a machine of wood and stone.”
Master Palaemon rose and went to the port and looked out upon the thronging towers. “We are too rigid here,” he said. “Too rigid in our guild, too rigid in the Citadel. It tells me a great deal that you, who were educated here, saw them as you did; they must be inflexible indeed. I think it may be that despite their science, which may amount to less than you suppose, the people of the Commonwealth will be better able to turn new circumstances to their benefit.”
“We are not flexible or inflexible,” I said. “Except for an unusually good memory, we are only an ordinary man.”
“No, no!” Master Palaemon struck his table, and again the lenses flashed. “You are an extraordinary man in an ordinary time. When you were a little apprentice, I beat you once or twiceâyou will recall that, I know. But even when I beat you, I knew you would become an extraordinary personage, the greatest master our guild would ever have. And you will be a master. Even if you destroy our guild, we will elect you!”
“We have already told you we mean to reform the guild, not destroy it. We're not even sure we're competent to do that. You respect us because we've moved to the highest place. But we reached it by chance, and know it. Our predecessor reached it by chance too, and the minds he brought to us, which we touch only faintly even now, are not, with one or two exceptions, those of genius. Most are only common men and women, sailors and artisans, farmwives and wantons. Most of the rest are eccentric second-rate scholars of the sort Thecla used to laugh at.”
“You have not just moved into the highest place,” Master Palaemon said, “you have become it. You are the state.”
“We are not. The state is everyone elseâyou, the castellan, those officers outside. We are the people, the Commonwealth.” I had not known it myself until I spoke.
I picked up the brown book. “We are going to keep this. It was one of the good things, like your sword. The writing of books shall be encouraged again. There are no pockets in these clothes; but perhaps it will do good if we are seen to carry it when we leave.”
“Carry it where?” Master Palaemon cocked his head like an old raven.
“To the House Absolute. We've been out of touch, or the Autarch has, if you wish to put it so, for over a month. We have to find out what's happening at the front, and perhaps dispatch reinforcements.” I thought of Lomer and Nicarete, and the other prisoners in the antechamber. “We have other tasks there too,” I said.
Master Palaemon stroked his chin. “Before you go, SeverianâAutarchâwould you like to tour the cells, for old times' sake? I doubt those fellows out there know of the door that opens to the western stair.”
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It is the least-used staircase in the tower, and perhaps the oldest. Certainly it is the one least altered from its original condition. The steps are narrow and steep, and wind down around a central column black with corrosion. The door to the room where I, as Thecla, had been subjected to the device called the Revolutionary stood half open, so that though we did not go inside, I nevertheless saw its ancient mechanisms: frightful, yet less hideous to me than the gleaming but far older things in Baldanders's castle.
Entering the oubliette meant returning to something I had, from the time I left for Thrax, assumed gone forever. Yet the metal corridors with their long rows of doors were unchanged, and when I peered through the tiny windows that pierced those doors I saw familiar faces, the faces of men and women I had fed and guarded as a journeyman.
“You are pale, Autarch,” Master Palaemon said. “I feel your hand tremble.” (I was supporting him a little with one hand on his arm.)
“You know that our memories never fade,” I said. “For us the Chatelaine Thecla still sits in one of these cells, and the Journeyman Severian in another.”
“I had forgotten. Yes, it must be terrible for you. I was going to take you to the Chatelaine's old one, but perhaps you would rather not see it.”
I insisted that we visit it; but when we arrived, there was a new client inside, and the door was locked. I had Master Palaemon call the brother on duty to let us in, then stood for a moment looking at the cramped bed and the tiny table. At last I noticed the client, who sat upon the single chair, with wide eyes and an indescribable expression blended of hope and wonder. I asked him if he knew me.
“No, exultant.”
“We are no exultant. We are your Autarch. Why are you here?”
He rose, then fell to his knees. “I am innocent! Believe me!”
“All right,” I said. “We believe you. But we want you to tell us what you were accused of, and how you came to be convicted.”
Shrilly, he began to pour forth one of the most complex and confused accounts I have ever heard. His sister-in-law had conspired with her mother against him. They said he had struck his wife, that he had neglected his ill wife, that he had stolen certain moneys from her that she had been entrusted with by her father, for purposes about which they disagreed. In explaining all this (and much more) he boasted of his own cleverness while decrying the frauds, tricks, and lies of the others that had sent him to the oubliette. He said that the gold in question had never existed, and also that his mother-in-law had used a part of it to bribe the judge. He said he had not known his wife was ill, and that he had procured the best physician he could afford for her.
When I left him, I went to the next cell and heard the client there, and
then to the next and the next, until I had visited fourteen. Eleven clients protested their innocence, some better than the first, some even worse; but I found none whose protestations convinced me. Three admitted that they were guilty (though one swore, I think sincerely, that though he had committed most of the crimes with which he had been charged, he had also been charged with several he had not committed). Two of these promised earnestly to do nothing that would return them to the oubliette if only I would release them; which I did. The thirdâa woman who had stolen children and forced them to serve as articles of furniture in a room she had set aside for the purpose, in one instance nailing the hands of a little girl to the underside of a small tabletop so that she became in effect its pedestalâtold me with apparently equal frankness that she felt sure she would return to what she called her sport because it was the only activity that really interested her. She did not ask to be released, only to have her sentence commuted to simple imprisonment. I felt certain she was mad; yet nothing in her conversation or her clear blue eyes indicated it, and she told me she had been examined prior to her trial and pronounced sane. I touched her forehead with the New Claw, but it was as inert as the old Claw had been when I had attempted to use it to help Jolenta and Baldanders.
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I cannot escape the thought that the power manifested in both Claws is drawn from myself, and that it is for this reason that their radiance, said by others to be warm, has always seemed cold to me. This thought is the psychological equivalent of that aching abyss in the sky into which I feared to fall when I slept in the mountains. I reject and fear it because I desire so fervently that it be true; and I feel that if there were the least echo of truth in it, I would detect it within myself. I do not.
Furthermore, there are profound objections to it besides this lack of internal resonance, the most important, convincing, and apparently inescapable being that the Claw unquestionably reanimated Dorcas after many decades of deathâand did so before I knew I carried it.
That argument appears conclusive; and still I am not sure that it is so. Did I in fact know? What is meant by
know,
in an appropriate sense? I have assumed I was unconscious when Agia slipped the Claw into my sabretache; but I may have been merely dazed, and in any case, many have long believed that unconscious persons are aware of their surroundings and respond internally to speech and music. How else explain the dreams dictated by external sounds? What portion of the brain is unconscious, after all? Not the whole of it, or the heart would not beat and the lungs no longer breathe. Much of the memory is chemical. All that, in fact, I have from Thecla and the former Autarch is fundamentally soâthe drugs serving only to permit the complex compounds of thought to enter my own brain as information. May it not be that certain information derived from external phenomena are chemically impressed on our brains even when the electrical activity on which we depend for conscious thought has temporarily ceased?
Besides, if the energy has its origins in me, why should it have been necessary for me to be aware of the presence of the Claw for them to operate, any more than it would be necessary if they had their origin in the Claw itself? A strong suggestion of another kind might be equally effective, and certainly our careening invasion of the sacred precincts of the Pelerines and the way in which Agia and I emerged unhurt from the accident that killed the animals might have furnished such a suggestion. From the cathedral we had gone to the Botanic Gardens, and there, before we entered the Garden of Endless Sleep, I had seen a bush covered with Claws. At that time I believed the Claw to be a gem, but may not they have suggested it nonetheless? Our minds often play such punning tricks. In the yellow house we had met three persons who believed us supernatural presences.
If the supernatural power is mine (and yet clearly it is not mine), how did I come to have it? I have devised two explanations, both wildly improbable. Dorcas and I talked once of the symbolic significance of real-world things, which by the teachings of the philosophers stand for things higher than themselves, and in a lower order are themselves symbolized. To take an absurdly simple example, suppose an artist in a garret limning a peach. If we put the poor artist in the place of the Increate, we may say that his picture symbolizes the peach, and thus the fruits of the soil, while the glowing curve of the peach itself symbolizes the ripe beauty of womanhood. Were such a woman to enter the artist's garret (an improbability we must entertain for the sake of the explanation), she would doubtless remain unaware that the fullness of her hip and the hardness of her heart found their echoes in a basket on the table by the window, though perhaps the artist might be able to think of nothing else.
But if the Increate is in actual fact in place of the artist, is it not possible that such connections as these, many of which must always be unguessable by human beings, may have profound effects on the structure of the world, just as the artist's obsession may color his picture? If I am he who is to renew the youth of the sun with the White Fountain of which I have been told, may it not be that I have been given, almost unconsciously (if that expression may be used), the attributes of life and light that will belong to the renewed sun?