A few days earlier a miracle had taken place in Mafra when a raging gale had swept in from the sea and dashed the wooden church to the ground, poles, planks, beams, and joists collapsed in a tangle with the sails and canvas, just like the prodigious puffing of the mythical giant Adamastor when he puffed his way around the cape of his and our labours, and lest anyone be scandalised that an act of destruction should be described as a miracle, what other word could be used when the King, upon being informed of the incident, no sooner arrived in Mafra, then he began distributing gold coins with the same ease as we are telling this story, for the overseers had managed to rebuild the church within two days, and the coins were multiplied to reward their diligence, much better than simply multiplying loaves. The King is a prudent monarch who always carries coffers of gold wherever he travels, to cope with these and any other eventualities.
The day of the inauguration finally arrived, Dom João V had slept at the Viscounts’ Palace, where the gates were guarded by the sergeant in command at Mafra with a contingent of auxiliary soldiers and Baltasar was anxious not to miss this opportunity to speak to the troops, but it was useless, because no one knew him or what he wanted, they were puzzled that anyone should want to discuss war at a time of peace, Look here, old fellow, these gates must be kept clear, for the King is expected to leave shortly, so a disheartened Baltasar, accompanied by Blimunda, went up to the Alto da Vela, where they were fortunate to find a place inside the improvised church, though many were turned away, and the interior presented an extraordinary sight, for the ceiling of the church was lined in taffeta in a subtle variety of contrasting reds and yellows, and the walls of the church were covered with opulent satin hangings that substituted for doors and windows, everything matched to perfection, and the red damask draperies were adorned with gold braiding and fringes. When the King arrives, the first thing he will confront will be three large imitation doors on the façade, with a painting overhead depicting St Peter and St John healing the beggar at the doors of the Temple in Jerusalem, an encouraging preliminary to all the other miracles that will be witnessed here, although none of them will be as resounding as the one already narrated about the gold coins, and above the aforesaid painting is another, depicting St Antony, to whom the basilica is to be dedicated because of a special pledge made by the King, if this has not already been mentioned, for so many things have happened within the last six years that something is bound to have been forgotten. Inside the church, as we started to narrate, there is the most magnificent spectacle, and it is difficult to believe that this is a wooden construction due for demolition. On the gospel side, that is, to the left of anyone facing the altar, which is not the main altar because it is the only one, and these observations are not meant to be offensive, what does he think we are, a bunch of ignoramuses, these details are given because after faith and its knowledge comes an age without faith and with other forms of knowledge, and who will read to us then, on the gospel side, there is a stool raised on a dais reached by six steps and adorned with precious white linen, with a hanging above and in front, and on the epistle side there is another stool on a dais with only three steps, instead of the six steps to which the other rises, an observation worth repeating so as to emphasise the difference, and here there is no canopy overhead, because it is clearly to be used by someone of less exalted rank. Here the vestments are laid out that will be worn by the Patriarch, Dom Tomás de Almeida, and there are silver artefacts for the divine service, a display worthy of this supreme monarch who is about to make his entrance. No detail has been overlooked, to the left of the crucifix an enclosure has been erected for the musicians, draped with crimson damask, and complete with an organ that will be played at the appropriate moments, and there the canons of the diocese will also sit in specially reserved benches, and Dom João V will proceed, upon arrival, to the dais on the right, from where he will preside over the ceremony, with the nobility and other important personages seated on the benches below. The floor of the church has been covered with rushes and reeds, and green cloths have been spread over them, this penchant for green and red among the Portuguese dating from centuries ago, and these will subsequently become the national colours on the creation of a republic.
The cross was blessed on the first day, an enormous piece of wood some five metres high, comparable in size with Adamastor or any similar giant, and with the natural dimensions of God Himself, and the entire congregation prostrated itself before the cross, especially the King, who shed many devout tears, and when the veneration of the cross was over, four priests lifted the cross, one at each extremity, and erected it by inserting the stem into a hole in a boulder which had been prepared for this purpose, although not by Álvaro Diogo, for however divine a symbol, the cross cannot stand up unless supported, unlike men, who even without legs can manage to stand erect, it is clearly a question of will power. The organ was playing merrily, the musicians were blowing on their instruments, and the voices of the choir intoned hymns of praise, and out here, the people who had flocked from the town and surrounding districts only to find there was no more room inside the church consoled themselves with the echoes of the psalms and hymns, and so the first day of the official ceremonies ended.
The following day, a second gust of wind blowing in from the sea threatened to blow down the entire contraption once more, but it
subsided without incident, the celebrations were revived and the solemnities continued with even greater pomp in the town square to mark the seventeenth of November of this year of grace, one thousand seven hundred and seventeen, and by seven in the morning, in the biting cold, the parish priests were assembled from all the surrounding districts, with their assistant chaplains and parishioners, hence the firm belief that the expression biting cold dates from this historical occasion, to be used for centuries thereafter. The King arrived at half past eight after drinking his morning cup of chocolate, which the Viscount himself served, the royal procession then set out, headed by sixty-four Franciscan friars followed by all the clergy of the region, then came the patriarchal cross, six attendants dressed in red capes, the musicians, the chaplains in their surplices, and representatives from every conceivable order, then there was a gap to prepare the crowd for what followed, the canons of the chapter wearing their cloaks, some in white linen, others embroidered, and each canon with his personal attendant, chosen from the nobility walking before him, and his train-bearer behind, then came the Patriarch, wearing sumptuous vestments and a priceless mitre encrusted with precious stones from Brazil, then the King with his court, the Attorney General with his counsellors, and a great following of more than three thousand people, unless they were counted wrongly, and this extraordinary gathering had been assembled simply to lay a foundation stone, all the powers of the land were united here, with bugles and drums resounding through the air, above and below, there were cavalry and infantry troops as well as a German contingent of guards, and crowds upon crowds of spectators, the likes of which Mafra had never seen, but since it was impossible for all these people to fit into the church, entry was restricted to adults and the odd child who was smuggled in or managed to slip past the guards, earlier the soldiers had given the military salute and presented arms, it was still morning, and the strong wind had dropped at last, there was only the lightest breeze coming in from the sea, causing the flags to flutter and lifting the skirts of the women, a fresh little breeze in keeping with the season, but hearts burned with ardent faith, the souls of the faithful were exalted, and if some wills were flagging and anxious to take leave of their bodies, Blimunda arrived on the scene, and they were neither lost nor allowed to ascend to the stars.
The foundation stone was blessed, and then a second stone and a jasper urn, for all three were to be buried in the foundations, they were then carried in solemn procession in a litter, and inside the urn were placed coins of the day minted in gold, silver, and copper, some medals cast from gold, silver, and copper, and the parchment on which the solemn vow had been inscribed, the procession circled the entire square to give the crowd a good view, and people genuflected as the procession passed, only to find themselves constantly genuflecting for one reason or another, first the cross, then the Patriarch, then the King, and finally the friars and canons, so that many of them did not even bother to get up and remained on their knees. Finally the King, the Patriarch, and some acolytes proceeded to the chosen spot, where the foundation stone was to be laid, descending into the excavations by means of a broad wooden stairway two metres wide and comprising thirty steps, perhaps to commemorate the thirty pieces of silver given to Judas. The Patriarch carried the principal stone, assisted by the canons, while other canons followed carrying the second stone and the jasper urn, behind came the King and the Father General of the Sacred Order of St Bernard, who was almoner-in-chief and in that capacity he carried the money.
And so the King descended the thirty steps into the bowels of the earth, it looks as if he is departing this world, and that would mean a descent into hell were he not so well protected by blessings, scapulars, and novenas, and if these high walls inside the excavations should collapse, Your Royal Highness need have no fear, for we have propped them up with hardwood from Brazil to ensure greater strength, in the centre of the cavity stands a bench covered with crimson velvet, a colour frequently used in formal ceremonies of state, and the time will come when we shall see the same colour used for furnishing the interiors of theatres, on the bench is a silver bucket filled with holy water, and two small brushes made of green heather, their handles adorned with cords of silk and silver, and I as master of works pour a hod of lime and, Your Majesty, with this silver trowel will spread the lime, which has already been moistened with holy water sprinkled by the tiny brush, now lend a hand, we can lay the stone in position just as long as Your Majesty is the last to touch it, ready now, one tap more for everyone to hear, Your Majesty can climb up now, be careful not to slip, we shall look after the rest and lay the other stones in position, each stone carefully slotted into its own groove, and let the nobles bring twelve more stones, a lucky number ever since the time of the apostles, and hods of lime inside silver baskets for the greater protection of the foundation stone, the local Viscount wishes to imitate the mason’s apprentices by carrying a hod of lime on his head, thus showing greater devotion, since he did not make it in time to help Christ carry His cross, he pours out the lime that will dispose of him one day, and this would make a fine conceit, dear Sir, except that this lime is not quick but slaked, Just like the wills of human beings, as Blimumda would observe.
The following day, after the King had gone back to Lisbon, the church was dismantled without the assistance of the wind for there was nothing but the rain sent down by God, the planks and poles were set aside for less regal necessities, such as scaffolding, bunks, berths, tables, or clogs, the taffeta and damask silks, the sailcloths and canvas were folded and stored away, the silverware went to the treasury, the nobility and aristocracy back to their mansions, the organ to play other notes, the choir to sing other melodies, and the soldiers to parade elsewhere, only the friars remained, to keep a watchful eye, and those five metres of crucified wood, the cross, erected over the excavations. Men started to go back down into the waterlogged cavities, because the required depth had not been reached everywhere, His Majesty had not seen everything and only said, as he got into the carriage that would take him back to court, Let them get on with the job, it’s more than six years since I made my pledge, and I don’t want these Franciscans on my tail for much longer, let no expense be spared, as long as the work is completed soon. Back in Lisbon, the keeper of the privy purse informed the King, Your Royal Highness should be warned that the princely sum of two hundred thousand cruzados has been spent on the inauguration of the convent at Mafra and the King replied, Put it on the account, for the work is still in its initial stages, one day we shall need to total up our expenses, and we shall never know how much we have spent on the project unless we keep invoices, statements, receipts, and bulletins registering imports, we need not mention any deaths or fatalities for they come cheap.
When the weather cleared up, after a week, Baltasar Sete-Sóis and Blimunda left for Lisbon, in this life everyone has something to build, the labourers remain here to build walls so that once everything is assembled and ready we shall take off, for men are angels born without wings, nothing could be nicer than to be born without wings and to make them grow, this much we have achieved with our minds, and if we have succeeded in making our minds grow, we shall grow wings, too, So farewell, dear Father, farewell, dear Mother. They simply said farewell, nothing more, for Baltasar and Blimunda did not know how to compose pretty speeches, nor were the old couple capable of understanding them, but with the passage of time you will always find yourself imagining that you might have said this or that, even believing that you actually said those words, so that what one narrates often becomes more real than the actual events narrated, however difficult it may be to put real events into words, such as when Marta Maria says, Farewell, I shall never see you again, and she never spoke truer words, for the walls of the basilica will not have risen one metre above the ground before Marta Maria is laid to rest in her grave. With her death, João Francisco will suddenly become twice as old, and take to sitting under the roof of the oven, his eyes devoid of expression, just as they are at this moment, as his son, Baltasar, and his daughter Blimunda, for daughter-in-law is a cheerless word, make their departure, however, he still has Marta Maria here beside him, even though she is alienated from life and has one foot in the grave already, her hands clasped over her womb, which begot life and is now begetting death. Her children emerged from the mine of her body, some to perish, though two survived, this one will not be born, for it is her own death, We cannot see them any more, let’s go inside, says João Francisco.