Sitting now on the bus that will drop him near the building where he has lived for the last six or so years, that is, ever since his divorce, Máximo Afonso, and we use the shortened version of his name here, having been, in our view, authorized to do so by its sole lord and master, but mainly because the word Tertuliano, having appeared so recently, only six lines previously, could do a grave disservice to the fluency of the narrative, anyway, as we were saying, Máximo Afonso found himself wondering, suddenly intrigued, suddenly perplexed, what strange motives, what particular reasons had led his colleague from the Mathematics Department, we forgot to mention that his colleague teaches mathematics, to urge him so insistently to see the film he has just rented, when, up until then, the so-called seventh art had never been a topic of conversation between them. One could understand such a recommendation had it been an indisputably fine film, in which case the pleasure, satisfaction, and enthusiasm of discovering a work of high aesthetic quality might have obliged his colleague, over lunch in the canteen or during a break between classes, to tug anxiously at his sleeve and say, I don’t believe we’ve ever talked about cinema before, but I have to tell you, my friend, that you absolutely must see
The Race Is to the Swift,
which is the title of the video Tertuliano Máximo Afonso has in his briefcase, something we also neglected to mention. Then the history teacher would ask, Where’s it being shown, to which the mathematics teacher would respond, explaining, Oh, it’s not being shown anywhere at the moment, it was on four or five years ago, I can’t understand how I missed it when it first came out, and then, without a pause, concerned as to the possible futility of the advice he was so fervently offering,
But maybe you’ve already seen it, No, I haven’t, I hardly ever go to the cinema, I just make do with what they show on TV, and I don’t see very much of that, Well, you should make a point of seeing it then, you’ll find it in any video store, you can always rent it if you don’t want to buy it. That is how the dialogue might have gone if the film had been worthy of praise, but things happened rather more prosaically, I don’t want to stick my nose in where it isn’t wanted, the mathematics teacher had said as he peeled an orange, but for a while now you’ve struck me as being rather down, and Tertuliano Máximo Afonso agreed, You’re right, I have been feeling a bit low, Health problems, No, I’m not ill as far as I know, it’s just that everything tires me and bores me, the wretched routine, the repetitiveness, the sense of marking time, Go out and have some fun, man, a bit of fun is always the best remedy, If you’ll forgive me saying so, having fun is a remedy only for those who don’t need one, A good answer, no doubt about it, but meanwhile, you’ve got to do something to shake off this feeling of apathy, Depression, Depression, apathy, it doesn’t really matter, what we call the factors is arbitrary, But the intensity isn’t, What do you do when you’re not at school, Oh, I read, listen to music, occasionally visit a museum, And what about the cinema, No, I don’t go to the cinema much, I make do with what they show on TV, You could buy a few videos, start a collection, a video library if you like, You’re right, I could, except that I haven’t even got enough space for my books, Well, rent some videos then, that’s the best solution, Well, I do own a few videos, science documentaries, nature programs, archaeology, anthropology, the arts in general, and I’m interested in astronomy too, that sort of thing, That’s all very well, but you need to distract yourself with stories that don’t take up too much space in your head, I mean, given, for example,
that you’re interested in astronomy, you might well enjoy science fiction, adventures in outer space, star wars, special effects, As I see it, those so-called special effects are the real enemy of the imagination, that mysterious, enigmatic skill it took us human beings so much hard work to invent, Now you’re exaggerating, No, I’m not, the people who are exaggerating are the ones who want me to believe that in less than a second, with a click of the fingers, a spaceship can travel a hundred thousand million kilometers, You have to agree, though, that to create the effects you so despise also takes imagination, Yes, but it’s their imagination, not mine, You can always use theirs as a jumping-off point, Oh, I see, two hundred thousand million kilometers instead of one hundred thousand million, Don’t forget that what we call reality today was mere imagination yesterday, just look at Jules Verne, Yes, but the reality is that a trip to Mars, for example, and Mars, in astronomical terms, is just around the corner, would take at least nine months, then you’d have to hang around there for another six months until the planet was in the right position to make the return journey, before traveling for another nine months back to Earth, that’s two whole years of utter tedium, a film about a trip to Mars that respected the facts would be the dullest thing ever seen, Yes, I can see why you’re bored, Why, Because you’re not content with anything, I’d be content with very little if I had it, You must have something to hang on to, your career, your work, it doesn’t seem to me that you have much reason for complaint, But it’s my career and my work that are hanging on to me, not the other way around, Well, that’s a malaise, always assuming it is a malaise, that I suffer from too, I mean, I myself would much rather be known as a mathematical genius than as the long-suffering, mediocre secondary school teacher I have no option but to continue to be, Maybe it’s just that I don’t really like myself, Now if you came to me with an equation containing two unknown factors, I could give you the benefit of my professional advice, but when it comes to an incompatibility of that sort, all my knowledge would only complicate things still further, that’s why I suggested you pass the time watching a few films, as if you were taking a couple of tranquilizers, rather than devoting yourself to mathematics, which would really do your head in, Any suggestions, About what, About what would be an interesting, worthwhile film, There’s no shortage of those, just go into a shop, have a look around, and choose one, Yes, but you could at least make a suggestion. The mathematics teacher thought and thought, then said,
The Race Is to the Swift,
What’s that, A film, that’s what you asked me for, It sounds more like a proverb, Well, it is a proverb, The whole thing or just the title, Wait and see, What sort is it, What, the proverb, No, the film, A comedy, You’re sure it’s not one of those old-fashioned, crime-of-passion melodramas, or one of those modern ones, all gunshots and explosions, It’s a light, very amusing comedy, All right, I’ll make a note of it, what did you say it was called,
The Race Is to the Swift,
Right, I’ve got it, It’s not exactly a masterpiece of cinema, but it might keep you amused for an hour and a half.
Tertuliano Máximo Afonso is at home, he has a hesitant look on his face, not that this means very much, it isn’t the first time it’s happened, as he watches his will swing between spending time preparing something to eat, which generally means nothing more strenuous than opening a can and heating up the contents, or, alternatively, going out to eat in a nearby restaurant where he is known for his lack of interest in the menu, not because he is a proud, dissatisfied customer, he is merely indifferent, inattentive, reluctant to take the trouble to choose a dish from among those set out in the brief and all-too-familiar list. He is confirmed in his belief that it would be easier to eat in by the fact that he has homework to mark, his students’ latest efforts, which he must read carefully and correct whenever they offend too extravagantly against the truths they have been taught or are overly free in their interpretations. The History that it is Tertuliano Máximo Afonso’s mission to teach is like a bonsai tree the roots of which have to be trimmed now and then to stop it growing, a childish miniature of the gigantic tree of places and time and of all that happens there, we look, we notice the disparity in size and go no further, ignoring other equally obvious differences, the fact, for example, that no bird, no winged creature, not even the tiny hummingbird, could make its nest in the branches of a bonsai, and that if a lizard could find shelter in the tiny shadow the bonsai casts, always supposing its leaves were sufficiently luxuriant, there is every likelihood that the tip of the creature’s tail would continue to protrude. The History that Tertuliano Máximo Afonso teaches, as he himself recognizes and will happily admit if asked, has a vast number of tails protruding, some still twitching, others nothing but wrinkled skin with a little row of loose vertebrae inside. Remembering the conversation with his colleague, he thought, Mathematics comes from another cerebral planet, in mathematics, those lizard tails would be mere abstractions. He took the homework out of his briefcase and placed it on the desk, he also took out the video of
The Race Is to the Swift,
these were the two tasks to which he could devote the evening, marking homework or watching a film, although he suspected that there wouldn’t be time for both, especially since he neither liked nor was in the habit of working late into the night. Marking his students’ homework was hardly a matter of life and death, and watching the film even less so. It would be best to settle down with the book he was reading, he thought. After a visit to the bathroom, he went into the bedroom to change his clothes, he donned different shoes and trousers, pulled a sweater on over his shirt, but left his tie, because he didn’t like to leave his throat exposed, then went into the kitchen. He took three different cans out of the cupboard and, not knowing how else to choose, decided to leave the matter to chance, and resorted to a nonsensical, almost forgotten rhyme from childhood, which, in those days, had usually got him the result he least wanted, and it went like this, Eenie, meenie, minie, mo, catch a tiger by his toe, if he hollers let him go, eenie, meenie, minie, mo. The winner was a meat stew, which wasn’t what he most fancied, but he felt it best not to go against fate. He ate in the kitchen, washing the food down with a glass of red wine, and when he finished, he repeated the rhyme, almost without thinking, with three crumbs of bread, the one on the left was the book, the one in the middle was the homework, the one on the right was the film.
The Race Is to the Swift
won, obviously what will be will be, don’t quibble with fate over pears, it will eat all the ripe ones and give you the green ones. That’s what people usually say, and because it is what people usually say, we accept it without further discussion when our duty as free people is to argue energetically with a despotic fate that has determined, with who knows what malicious intentions, that the green pear should be the film and not the homework or the book. As a teacher, and a teacher of history, this Tertuliano Máximo Afonso, for one has only to consider the scene we have just witnessed in the kitchen, entrusting his immediate future and possibly what will follow to three crumbs of bread and some senseless childhood drivel, this teacher, we were saying, is setting a bad example for the adolescents whom fate, whether the same or an entirely different one, has placed in his hands. Unfortunately, we do not have room in this story to anticipate the doubtless pernicious effects of the influence of such a teacher on the young souls of his pupils, so we will leave them here, hoping only that one day they may encounter on life’s road a contrary influence that will free them, possibly in extremis, from the irrationalist perdition that currently hangs over them like a threat.
Tertuliano Máximo Afonso carefully washed up the supper dishes, for leaving everything clean and in its place after eating has always constituted for him an inviolable duty, which just goes to show, returning one last time to the young souls mentioned above, to whom such behavior might, indeed in all probability would, seem laughable and such a duty a mere dead letter, that it is still possible to learn something even from someone with so little to recommend him on all subjects, matters, and topics relating to free will. Tertuliano Máximo Afonso took this and other excellent lessons from the sensible customs of the family in which he was brought up, especially from his mother, who we are glad to say is alive and well, and whom he is sure to visit one of these days in the small provincial town where the future teacher first opened his eyes to the world, the cradle of the Máximos on his mother’s side and the Afonsos on his father’s side, and where he was the first Tertuliano to be born, almost forty years ago. He can only visit his father in the cemetery, that’s what this bitch-of-a-life is like, it always runs out on us. The vulgar expression came into his mind unbidden, because, as he was leaving the kitchen, he happened to think about his father and to miss him, Tertuliano Máximo Afonso has never been one for using coarse language, so much so that on the rare occasions when he
does, he himself is surprised by an awkwardness, by a lack of conviction in his phonatory organs, his vocal cords, palate, tongue, teeth, and lips, as if they were, against their will, articulating a word from a language hitherto unknown to them. In the small room that serves as both study and living room is a two-seater sofa and a coffee table, a rather welcoming armchair, with the television directly in front of it, at the vanishing point, and, placed at an angle to catch the light from the window, the desk where the history homework and the video are waiting to find out who will win. Two of the walls are lined with books, most of them dog-eared from use and wizened with age. On the floor, a carpet bearing a geometric design in subdued or possibly faded colors helps to create the no more than averagely cozy atmosphere, quite without affectation and making no pretense at appearing to be more than what it is, the home of a secondary school teacher who doesn’t earn very much, a fact that may be capricious pig-headedness on the part of the teaching profession or the result of a historical penalty as yet still unpaid. The middle bread crumb, that is, the book that Tertuliano Máximo Afonso has been reading, a weighty tome on ancient Mesopotamian civilizations, lies where it was left the previous night, on the coffee table, waiting, like the other two bread crumbs, waiting, as all things always are, it’s something they can’t avoid, it is their ruling destiny, part, it seems, of their invincible nature as things. Given what we have so far seen of the character of Tertuliano Máximo Afonso, who, in the short time we have known him, has already shown signs of being something of a daydreamer, even somewhat noncommittal, it would come as no surprise now if he were to indulge in a display of certain conscious acts of self-deceit, leafing with feigned enthusiasm through his students’ homework, opening the book at the page where he stopped reading, coolly studying both sides of the videocassette box, as if he had not yet decided what he wanted to do. But appearances, while not always as deceptive as people say, not infrequently belie themselves, revealing new modes of being that open the door to the possibility of real changes in a pattern of behavior, which, generally speaking, had been assumed to be defined already. This laborious explanation could have been avoided if, instead, we had got right to the point and said that Tertuliano Máximo Afonso headed straight for the desk, picked up the video, read the information on the front and back of the box, studied, on the former, the smiling, amiable faces of the actors, noted that only one of the names was known to him, the main one, that of a pretty, young actress, a sure sign that the film, when it came to drawing up contracts, had not been taken very seriously by the producers, and then, with the bold action of a will that seemed never to have wavered for a moment, slotted the cassette into the VCR, sat down in the armchair, pressed the play button on the remote control, and settled back to enjoy the evening as best he could, although, given the unpromising material, any real enjoyment seemed unlikely. And so it proved. Tertuliano Máximo Afonso laughed twice and smiled three or four times, for the comedy was not just light, to use the mathematics teacher’s conciliatory expression, it was, above all, absurd, ridiculous, a cinematic monster in which logic and common sense had been left protesting on the other side of the door, having been refused entry into the place where the madness was being perpetrated. The title,
The Race Is to the Swift,
was deployed merely as a very obvious metaphor, like one of those really easy riddles, what’s white and is laid by hens, though there was no mention of races, runners, or speed, it
was just a story of rampant personal ambition, which the pretty, young actress embodied as well as she had been trained to do, the plot being full of misunderstandings, hoaxes, mixups, and confusions, in the midst of which, alas, Tertuliano Máximo Afonso’s depression found not the least relief. When the film ended, Tertuliano was more irritated with himself than with his colleague. The latter had the excuse of being well intentioned, but he himself was far too old to go chasing after sky rockets, and, as always happens with the ingenuous, what pained him most was his own ingenuousness. Out loud he said, I’ll return this crap tomorrow, there was no surprise this time, he felt he had earned the right to vent his feelings using crude language, and one must bear in mind, too, that this was only the second vulgarity to escape him in recent weeks, what’s more he had only thought the first one, and mere thoughts don’t count. He glanced at his watch and saw that it wasn’t yet eleven o’clock. It’s early, he murmured, and by this he meant, as became apparent immediately, that he still had time to punish himself for his frivolity in having exchanged obligation for devotion, the authentic for the false, the enduring for the transient. He sat down at his desk, carefully drew the history homework toward him, as if seeking its forgiveness for his neglect, and worked into the night, like the scrupulous teacher he had always prided himself on being, full of pedagogical love for his pupils, but rigorous with dates and implacable when it came to epithets. It was late by the time he reached the end of the task he had set himself, but, still repentant for his lapse, still contrite for his sin, and like someone who has decided to swap one painful hairshirt for another no less punitive one, he took to bed with him the book on ancient Mesopotamian civilizations and began the chapter about the Amorites and, in particular, about their King Hammurabi and his code of law. After only four pages he fell peacefully asleep, a sign that he had been forgiven.