Read The Complete Artist's Way: Creativity as a Spiritual Practice Online
Authors: Julia Cameron
Tags: #Creative Ability, #Creative Ability - Religious Aspects, #Etc.), #Psychology, #Creation (Literary, #Religious aspects, #Creativity, #Etc.) - Religious Aspects, #Spirituality, #Religion, #Self-Help, #Spiritual Life, #Artistic
NORMA JEAN HARRIS
TASKS
1. Tape your own voice reading the Basic Principles. (See page 3). Choose a favorite essay from this book and tape that as well. Use this tape for meditation.
2. Write out, in longhand, your Artist’s Prayer from Week Four. Place it in your wallet.
3. Buy yourself a special creativity notebook. Number pages one through seven. Give one page each to the following categories: health, possessions, leisure, relationships, creativity, career, and spirituality. With no thought as to practicality, list ten wishes in each area. All right, it’s a lot. Let yourself dream a little here.
4. Working with the Honest Changes section in Week Four, inventory for yourself the ways you have changed since beginning your recovery.
5. List five ways you will change as you continue.
6. List five ways you plan to nurture yourself in the next six months: courses you will take, supplies you will allow yourself, artist’s dates, and vacations just for you.
7. Take out a piece of paper and plan one week’s nurturing for yourself. This means one concrete, loving action every single day for one week: please binge!
8. Write and mail an encouraging letter to your inner artist. This sounds silly and feels very, very good to receive. Remember that your artist is a child and loves praise and encouragement and festive plans.
9. Once more, reexamine your God concept. Does your belief system limit or support your creative expansion ? Are you open minded about altering your concept of God?
10. List ten examples of personal synchronicity that support the possibility of a nurturing creative force.
CHECK-IN
1. How many days this week did you do your morning pages? How was the experience for you? Have you recommended morning pages to anyone else? Why?
2. Did you do your artist date this week? (Have you considered scheduling an entire artist’s day? Whew!) What did you do? How did it feel?
3. Did you experience any synchronicity this week? What was it?
4. Were there any other issues this week that you consider significant for your recovery? Describe them.
WEEK 12
Recovering a Sense of Faith
I
n
this final week, we acknowledge the inherently mysterious spiritual heart of creativity. We address the fact that creativity requires receptivity and profound trust—capacities we have developed through our work in this course. We set our creative aims and take a special look at last-minute sabotage. We renew our commitment to the use of the tools.
TRUSTING
Adventures don’t begin until you get into the forest. That first step in an act of faith.
MICKEY HART
GRATEFUL DEAD DRUMMER
CREATIVITY REQUIRES FAITH. FAITH requires that we relinquish control. This is frightening, and we resist it. Our resistance to our creativity is a form of self-destruction. We throw up roadblocks on our own path. Why do we do this? In order to maintain an illusion of control. Depression, like anger and anxiety, is resistance, and it creates dis-ease. This manifests itself as sluggishness, confusion, “I don’t know ...”
The truth is, we do know and we know that we know.
Each of us has an inner dream that we can unfold if we will just have the courage to admit what it is. And the faith to trust our own admission. The admitting is often very difficult. A clearing affirmation can often open the channel. One excellent one is “I know the things I know.” Another is “I trust my own inner guide.” Either of these will eventually yield us a sense of our own direction—which we will often then promptly resist!
Do not fear mistakes
—
there are none.
MILES DAVIS
This resistance is really very understandable. We are not accustomed to thinking that God’s will for us and our own inner dreams can coincide. Instead, we have bought the message of our culture: this world is a vale of tears and we are meant to be dutiful and then die. The truth is that we are meant to be bountiful and live. The universe will always support affirmative action. Our truest dream for ourselves is always God’s will for us.
Mickey Hart’s hero and mentor, the late, great mythologist Joseph Campbell, wrote, “Follow your bliss and doors will open where there were no doors before.” It is the inner commitment to be true to ourselves and follow our dreams that triggers the support of the universe. While we are ambivalent, the universe will seem to us also to be ambivalent and erratic. The flow through our lives will be characterized by spurts of abundance and long spells of drought, when our supply dwindles to a mere trickle.
If we look back at the times when the world seemed to be a capricious and untrustworthy place, we see that we were ourselves ambivalent and conflicted in our goals and behaviors. Once we trigger an internal yes by affirming our truest goals and desires, the universe mirrors that yes and expands it.
There is a path for each of us. When we are on our right path, we have a surefootedness. We know the next right action—although not necessarily what is just around the bend. By trusting,
we learn
to trust.
MYSTERY
Creativity—like human life itself—begins in darkness. We need to acknowledge this. All too often, we think only in terms of light: “And then the lightbulb went on and I got it!” It is true that insights may come to us as flashes. It is true that some of these flashes may be blinding. It is, however, also true that such bright ideas are preceded by a gestation period that is interior, murky, and completely necessary.
We speak often about ideas as brainchildren. What we do not realize is that brainchildren, like all babies, should not be dragged from the creative womb prematurely. Ideas, like stalactites and stalagmites, form in the dark inner cave of consciousness. They form in drips and drops, not by squared-off building blocks. We must learn to wait for an idea to hatch. Or, to use a gardening image, we must learn to not pull our ideas up by the roots to see if they are growing.
Mulling on the page is an artless art form. It is fooling around. It is doodling. It is the way that ideas slowly take shape and form until they are ready to help us see the light. All too often, we try to push, pull, outline, and control our ideas instead of letting them grow organically. The creative process is a process of surrender, not control.
The most beautiful thing we can experience is the mysterious.
ALBERT EINSTEIN
What shakes the eye but the invisible?
THEODORE ROETHKE
Mystery is at the heart of creativity. That, and surprise. All too often, when we say we want to be creative, we mean that we want to be able to be productive. Now, to be creative is to be productive—but by cooperating with the creative process, not forcing it.
As creative channels, we need to trust the darkness. We need to learn to gently mull instead of churning away like a little engine on a straight-ahead path. This mulling on the page can be very threatening. “I’ll never get any
real
ideas this way!” we fret.
Hatching an idea is a lot like baking bread. An idea needs to rise. If you poke at it too much at the beginning, if you keep checking on it, it will never rise. A loaf of bread or a cake, baking, must stay for a good long time in the darkness and safety of the oven. Open that oven too soon and the bread collapses—or the cake gets a hole in its middle because all the steam has rushed out of it. Creativity requires a respectful reticence.
The truth is that this is how to raise the best ideas. Let them grow in dark and mystery. Let them form on the roof of our consciousness. Let them hit the page in droplets. Trusting this slow and seemingly random drip, we will be startled one day by the flash of “Oh! That’s it!”
THE IMAGINATION AT PLAY
When we think about creativity, it is all too easy to think
art
with a capital A. For our purposes, capital-A art is a scarlet letter, branding us as doomed. In order to nurture our creativity, we require a sense of festivity, even humor: “Art. That’s somebody my sister used to date.”
We are an ambitious society, and it is often difficult for us to cultivate forms of creativity that do not directly serve us and our career goals. Recovery urges our reexamining definitions of creativity and expanding them to include what in the past we called hobbies. The experience of creative living argues that hobbies are in fact essential to the joyful life.
Then, too, there is the hidden benefit that they are also creatively useful. Many hobbies involve a form of artist-brain mulling that leads to enormous creative breakthroughs. When I have screenwriting students stuck at the midpoint of act two, I ask them to please go do their household mending. They usually balk, offended by such a mundane task, but sewing has a nice way of mending up plots. Gardening is another hobby I often assign to creativity students. When someone is panicked halfway across the bridge into a new life, repotting plants into larger and better containers quite literally grounds that person and gives him or her a sense of expansion.
Spiritual benefits accompany the practice of a hobby. There is a release into humility that comes from doing something by rote. As we serve our hobby, we are freed from our ego’s demands and allowed the experience of merging with a greater source. This conscious contact frequently affords us the perspectives needed to solve vexing personal or creative conundrums.
It is a paradox of creative recovery that we must get serious about taking ourselves lightly. We must work at learning to play. Creativity must be freed from the narrow parameters of capital A art and recognized as having much broader play (that word again).
As we work with our morning pages and artist dates, many forgotten samplings of our own creativity may come to mind.
• I had forgotten all about those paintings I did in high school. I loved painting those flats in drama tech!
• I suddenly remembered I played Antigone—who could forget her? I don’t know if I was any good, but I remember I loved it.
• I’d forgotten all about the skits I wrote when I was ten. I set them all to Ravel’s Bolero no matter what they were about. I made my brothers and sisters swoon about the living room.
• I used to tap-dance. I know you can’t believe it now, but I was something!
As we write, digging ourselves out of denial, our memories, dreams, and creative plans all move to the surface. We discover anew that we are creative beings. The impulse cooks in us all, simmering along all the time—without our knowledge, without our encouragement, even without our approval. It moves beneath the surface of our lives, showing in bright flashes, like a penny, in our stream of thought—like new grass under snow.
For me a painting is like a story which stimulates the imagination and draws the mind into a place filled with expectation, excitement, wonder and pleasure.