The Dovekeepers (7 page)

WE BECAME PEOPLE
of the desert as the month of
Elul
passed, wrapped in cloaks to hide from the sun, searching through the day for sustenance. We forgot feast days. Even the Sabbath was a day like any other, though it was beautiful and holy and should have been remembered with joy and with praise. All hours were white, all flared alike. Soon enough my father was the only one who prayed three times a day, and before long he joined Ben Simon in simply praying daily at dawn, facing toward Jerusalem.

One fortunate afternoon Ben Simon caught a young, wild she-goat. Because the beast walked right to me when he brought her into our camp, he gave her to me as a gift. The goat seemed devoted to me from the start, begging to be petted, following at my heels. I was so flattered, I couldn’t bring myself to relinquish her to the one to whom she rightfully should have belonged. Sia was Ben Simon’s wife, the elder of the two of us, yet when she called the goat to her, waving and beckoning, the she-goat refused to come, shying and darting away.

I kept my pet tied with rope so we could drink her milk and make the yogurt we call
lebben
and others call
homes,
using my scarf to strain the curds, skimming off some of the buttery
chem’ah
we often ate plain before it was turned into cheese, for in our current circumstances we found this simple dish to be a feast. I dug
in the shade where there was a single ancient olive, stunted from the wind. There I found mud that I strained for some dark, salty water. I could then make cheese,
haris halab,
wrapping the mixture in cloth until it was hard and ready to eat. The more dishes we had for our meals because of the goat’s milk, the more Sia seemed to suffer and burn with envy. One day I saw her lean down to speak to the goat, trying her best to convince this wild creature to change its allegiance, but the goat merely scampered to my side. Afterward I wondered if this was the moment when Sia knew. Although she masked her eyes, I could later hear her sobbing. Somehow in this desert where there was not enough moisture for tears, she still could cry.

BY THEN
I had too many cuts to count, they crossed each other, moths floating along the surface of my skin. We now saw a few stray travelers on our journey, and we traded whenever we could. Whatever we had that might be considered precious—my father’s fine leather water flask, Sia’s marriage bracelets—was exchanged for salt and cumin. Once we procured several scrawny chickens and we feasted like kings, but when we were done we were left with only the feet and the bones. Such a meager dish would have to serve us for a long time. We went hungry, and in our hunger, we grew careless, as people who are lost often do. We had so little we seemed to have no tie to this world, had we not been tied to one another.

When my time came and I bled, I used the torn hem of my tunic as a rag between my legs. There was nothing else. We were becoming savages, much like the barbarian tribes who lived in the desert and obeyed its brutal laws. Live if you can, or be left behind with the old and infirm, an offering to the creatures that prowl at night. I wound the blue scarf my brother had given me around my head, even though blue had been the color worn by the sister-brides we
had found buried in the wilderness. All that we had was carried on our backs. All that we were was illuminated by the bright light of the Almighty. We lived because He allowed us to do so. Every breath belonged to our Lord, who had given us another day on earth.

NOW
whenever I went to walk beside Sia she quickened her pace. The intimacy between us had been pierced to the bone. When we cooked together she didn’t speak. Sometimes she faltered when I was beside her. Once she became flustered and she burned her hand on the griddle set atop the fire. When we found a shallow pool at our next camp, I asked her to bathe with me. She declined, insisting she would bathe alone, but she never did. Instead she watched me reproachfully from behind the rocks, my young body an affront to her. I could hear her crying. I might have wept myself if I hadn’t lost the ability to do so, but I had decided long ago, in my father’s house in Jerusalem, I would never cry again. The goat soon became my only company. I found myself talking to her, until I recalled that was what witches were said to do. Then I only whispered, so no one would overhear.

WHEN AT LAST
we found a place where we might stay for a while, with clutches of mint and a few yellow onions managing to grow in a gorge nearby, I searched out a cave that was higher on the cliff in order to seclude myself when my time came with the moon. A woman who bled was unclean, what was called
niddah,
and must remove herself from others for seven days. Even a single drop of blood that fell forced a woman to retreat from the world of men, until she had cleansed herself in a
mikvah,
water that was pure, running directly from God.

I went off by myself because it was our law, but there was
another reason as well. I could no longer sleep in the same space as Sia. I had begun to imagine that she lay awake in the dark when her husband came to me, insistent now, as though claiming something he was owed. I wondered if she covered her ears, or worse, if she listened to us. I set myself apart to escape her prying eyes. In truth, I preferred my aloneness. I streaked my skin with mud to keep cool. I unplaited my hair. The stars were brighter on the ridge where I camped, they flecked the darkness to fill the night. I had seen women following the nomads, second and third wives who were banished to walk only with other women. They, too, covered themselves with mud. Though they should have walked in shame, they were even more beautiful than the first wives, for their skins had been turned white and yellow and red with mud, and their hair was loose, falling down their backs like water. They seemed oddly proud, for if there was nothing to quench the men’s thirst, then there was at least this available, their bodies, their souls.

We celebrated
Rosh Chodesh,
the rising of the new moon that marked the start of the month of
Tishri. Blessed is He who spoke and the world came into being.
Every month began as a reflection of the first words of the Torah, with new life, marked by the reappearance of the moon. By then we had been wandering nearly fifty days, avoiding any sign of Roman troops. On the Day of Atonement I found myself guilt-ridden, appalled to think God knew what I did at night, aware that I had stolen something that didn’t belong to me, as though I were a common thief, as well as the murderess my father had claimed me to be. My father and I had little to do with each other, though we were often confined in a small space and took our meals together. We turned our backs to one another. He had little choice but to eat the food I managed to set before him, though I’m sure he considered it to be unclean. I had heard him recite a prayer over his bowl, as men may do to chase away demons.

“Do you think I might kill you from the inside out?” I asked
recklessly one noontime as he muttered over the greens I had prepared.

He shot me a filthy look. He was hunched over, frail, suddenly an old man. For the first time I saw him for who he was despite his cloak of invisibility. I knew he was broken. I realized then it was the prayer for the dead he had been murmuring, the words one is to say when a passing occurs:
Blessed are You, Lord our God, King of the universe.
Since the time of my birth he had been in mourning and he was mourning my mother still. All at once I was ashamed. He was my father, no matter how cruel, and I had not honored him.

We celebrated the glory of God on the Feast of the Tabernacles. The men prayed, but we had no grapes on the vine, no red pomegranates to split open so that the juice rained down our mouths and arms and this day differed little from any other day. Soon enough, the weather began to change. At last there were birds again. I hadn’t realized how silent the world was in the months of great heat until the flocks returned as they journeyed above us. This was the route they took so they might spend the winter in the south, where the nights were not so black and chill. The entire sky swelled with flocks of larks and scarlet rosefinch. There were buntings, turtledoves, brilliant Abyssinian rollers, glossy ibis. There were whole colonies of glorious yellow and turquoise bee-eaters, who called to each other, even in the night. A huge expanse of color drifted above us, all moving south, searching for grasslands. Sometimes they were like clouds along the horizon and other times they became the entire sky. To see the vibrant waves of birds in shades of red and blue above the white desert was a miracle. I no longer counted off the days with regret but rather with joy.

Even when I was unclean, when I had removed myself from the others, even though his wife might wake in the dark and find him gone, Ben Simon didn’t stay away. Men were supposed to avoid women during their time of the month, it was written in the Fourth
Book of Moses, and so it was the law. But we broke every law it was possible to break in the desert, that was where cutting my leg had brought me, for it was the first rule I had ignored. I had no mother to call out cautions, but in truth, I would have disobeyed even if my mother had been alive to warn me. One broken law led to another. Ben Simon became unclean, covered with my blood the way he’d been covered with Roman blood when he struck his enemies in the courtyard of the Temple. He was used to committing crimes. His attitude was both tender and coarsely male. When he sank down beside me, his hand on the curve of my hip, his sex hard against me, I could see no guilt at all in his eyes. He said God could distinguish a sinner from a sin, and what we did was beyond judgment.

Whenever I came down from the cave, I could tell Sia knew where her husband went each time he vanished from her side. I knew by the uncomplaining way she went about her work, by her frown. I couldn’t meet my friend’s eyes. Everything I might have been had disappeared. The girl who walked to the oasis on the night the Temple burned no longer left footprints. She, who had ashes in her long, red hair and wept for the loss of her city and her home, had been left behind where the citron tree had grown. The key that had opened the gate into the wilderness had opened Sia to my betrayal.

I tasted grit between my teeth. I was a woman of the desert now, no longer the shy outsider, a city girl frightened of scorpions. I had become fierce, willing to do anything to get what I wanted. This was the way hunters were born. I felt that savagery inside of me, a dark glimmering of will that resolved to survive. If I wanted something, it became mine. I sneaked up on migrating birds and caught them in my scarf, sometimes in my bare hands. I was cunning, a lioness. I had watched how the black desert viper could hypnotize a bird, slowly wrapping itself around its prey before the final bite rendered it motionless.

Our people believed every creature had a spark—
nitzotz
—that
which was holy, and we were to show kindness and compassion to all beings, what we called
baal chayyim.
All animals praise God, as we do, with their songs and their voices. In midwinter, we dedicated a Sabbath to the birds, to offer our gratitude and acknowledge that it is their songs that have taught mankind how to chant and praise the glory of our Creator. We were even obliged to chase the hens away before we gathered their eggs so they would not see what happened to the unborn beings which might have been their offspring. When we needed meat, we were to make certain to sever the throat of an animal in a single perfect cut to allow its spirit to rise in a steady stream of light. We were not to eat blood in any manner, but to let it drip from the necks of our prey, returning to the earth from whence it came.

But I had witnessed the way death came in the desert each time the viper who waited in the speckled shadows of the rocks partook of his meal. I had learned my lesson. I broke the birds’ necks, but I did so quickly, and I always said a prayer. I lay the bodies of these flightless creatures across my knees and plucked their feathers and ignored the fact that I had taken the lives of such wondrous things. What was I not capable of? What bitter, brutal thing would I not be willing to do? In the cave I had grown teeth and claws, exactly what my father had said would come to us in the desert. Reckless, I no longer cared who might hear us at night. It didn’t matter if Sia’s eyes were swollen or if my father spat on the ground when he saw me, to protect himself, clearly convinced that I could manifest ill will and bring about curses. Let them believe they heard lions, come down from their lair in mountains to make such wild noise late at night. Sia was nothing to me. Her children were not mine. Who survived depended on sinew and muscle and a crude sort of will. I possessed all three. I stopped returning to the tent to sleep and remained in the cave.

It was now
Cheshvan,
what some call the bitter month, the time of Noah, when rain flooded the world as my passion flooded my
head. I allowed Ben Simon to observe my nakedness when I stood on the rocks atop the cave. I allowed him take me right there for the hawks above to view, for the Lord of all things to witness, for his wife to watch if she dared to look upon the cliffs that I favored. My beloved would approach only so far, making it clear I must be the one to sin. Every man is tempted by evil urges; he would not be a man if a swollen flicker of desire did not rise within him. But a woman who allows herself to swoon before such humiliations would be judged harshly, for she would be repeating the first sin of paradise as one of Eve’s daughters, betraying God’s laws for her own fulfillment. I accepted this. I was already a criminal, the murderer of my own mother; desire was nothing compared to evil such as that.