Read The Downfall of Money: Germany’s Hyperinflation and the Destruction of the Middle Class Online

Authors: Frederick Taylor

Tags: #Business & Money, #Economics, #Inflation, #Money & Monetary Policy, #Finance, #History, #Europe, #Germany, #Professional & Technical, #Accounting & Finance

The Downfall of Money: Germany’s Hyperinflation and the Destruction of the Middle Class (15 page)

 

This was a delusion. What faced them was the very opposite of a ‘compromise peace’. The truth was that the President Wilson of the Fourteen Points had by the spring of 1919 largely given way to an altogether more vengeful American leader, one rarely mentioned in many history books. It was this version of Wilson, appalled by the crushing treaties inflicted by Germany on Russia at Brest-Litovsk and Romania at Bucharest in early 1918, who told his colleagues that the treaty must rightly be ‘very severe indeed’:

 

I must say that though in many respects harsh, I do not think that it is on the whole unjust in the circumstances . . . inevitably my thought goes back to the very great offence against civilisation which the German state committed and the necessity for making it evident once and for all that such things can only lead to the most severe punishment.
11

 

The German delegates, led by Erzberger and Brockdorff-Rantzau, travelled to Paris at the end of April 1919, ready to be told, after months of discussion by the bickering victors, of the conditions to be imposed on the defeated Reich. They were kept waiting for more than a week before the fateful day finally arrived.

 

The date was 7 May 1919, a little less than two months after the suppression of the March uprising in Berlin, and only four days after so-called ‘white’ forces had entered Munich and bloodily extinguished the remnants of the ‘red’ republic of Bavaria.

The German delegates to the peace conference had been summoned by the Allies to a large meeting room at the Trianon Palace Hotel in Versailles. Here the venerable French Prime Minister, Georges Clemenceau – at the beginning of his political career, mayor of the Paris district of Montmartre during the German siege of the city in 1870-71 – would publicly inform them of the peace terms being demanded by the victors. There would, it was clear, be no discussion or negotiation, which was why Versailles would become known to the German public as the
Diktat
, or dictated peace.

The space had, it seemed, been arranged so that the delegates of the defeated Reich would be seated at a table facing the Allied representatives and surrounded by those from many nations, military men, journalists, all hanging on the Germans’ reaction. Brockdorff-Rantzau had apparently seen the Germans’ pre-ordained table described in a French newspaper as ‘the prisoners’ dock’. He led his delegation into the building, determined to avoid humiliation: ‘All eyes turned to the door as they entered, “stiff, awkward-looking figures”,’ writes Margaret MacMillan. ‘Brockdorff-Rantzau, said a witness, “looked ill, drawn and nervous”, and was sweating.’ There was a brief hesitation and the crowd, observing a courtesy from the vanished world of 1914, rose to its feet. Brockdorff-Rantzau and Clemenceau bowed to each other.

Clemenceau opened the proceedings. Without the slightest sign of nerves, he spoke coldly, outlining the main headings of the treaty. ‘The hour has struck for the weighty settlement of our account,’ he told the Germans. ‘You asked us for peace. We are disposed to grant it to you.’ He threw out his words, said one of the German delegates, ‘as if in concentrated anger and disdain, and . . . from the very outset, for the Germans, made any reply quite futile.’
12

The terms were crushing. Germany would lose 13 per cent of her territory and 10 per cent of her population. Moreover, contrary to the ‘self-determination’ clauses in President Wilson’s Fourteen Points, the German-speaking territories of the now defunct Austrian Empire – the rump of Austria proper, including Vienna, and the German-speaking parts of Bohemia – were forbidden to unite with the German Republic. This, despite their inhabitants’ express desire to do so, given that their lands were not properly politically or economically viable without the non-German areas they had long dominated, now granted to the new post-war states of Czechoslovakia, Poland and Yugoslavia. It was probably unrealistic for Germans to expect that their country would actually be allowed to
gain
territory as a result of defeat, but then the fine American talk of a just peace had, in its way, encouraged an element of wishful thinking in the vanquished.

And that was not all. Germany must also demilitarise. Reparations to the victors, while not yet definitively fixed, would amount to a sum in the hundreds of billions of gold marks, with Germany paying not just for damage to French and Belgian territory, and not just the cost of the war itself, but also the pensions of the Allied war disabled and of the war widows and orphans (this last was the British Prime Minister Lloyd George’s special contribution).

Brockdorff-Rantzau, the picture (to foreign eyes) of the arrogant, stiff Prussian aristocrat, delivered a speech of protest in his (to foreign ears) unattractive, guttural German, laying great emphasis on his refusal to accept his country’s responsibility for the war. This last point he clearly saw not just as a moral axiom but also as the legal basis for the coming fight against the treaty’s punitive clauses. Although actually Brockdorff-Rantzau was one of the few Prussian aristocrats to welcome the new German democracy, neither his ‘Junker’ manner nor the substance of his speech went down well with the Allied representatives, or with Allied public opinion. As Philip Kerr, one of Lloyd George’s aides, commented drily, ‘At the start everybody felt a little sympathy with the Hun, but by the time Brockdorff-Rantzau had finished, most people were almost anxious to recommence the war.’
13

There was much in the draft terms that, rightly or wrongly, disturbed and angered the German delegates and, as soon as the text of the treaty could be translated and published at home, affected their government and the overwhelming majority of their fellow Germans likewise. The so-called ‘war guilt’ clause (Article 231) caused especial outrage. It read:

 

The Allied and Associated Governments affirm and Germany accepts the responsibility of Germany and her allies for causing all the loss and damage to which the Allied and Associated Governments and their nationals have been subjected as a consequence of the war imposed upon them by the aggression of Germany and her allies.

 

From a purely practical point of view, it was quite rational that the German government took issue with this clause. It was also quite logical from the Allied point of view that they included it in the first place. If Germany and her allies were not responsible for the war, then there was no moral or legal justification for the imposition of reparations, at least those going beyond actual damage to Allied territory occupied by the German army, which (see Chapter 3) was already quite considerable. Brockdorff-Rantzau realised this, and so, quite specifically, did Lloyd George, who later wrote somewhat sheepishly in his memoirs: ‘I could not accept the German point of view without giving away our entire case for entering into the war.’
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What was less logical was the passion with which both the German elite and the general public took against the notion of ‘war guilt’. It would be true to say that the clause can be interpreted as broadly ‘blaming’ Germany and her allies for the outbreak of the war. After all, the Allied governments had to answer to electorates that had spent more than four years suffering hardship, deprivation, and often terrible personal loss.

Oskar Münsterberg, a Jewish factory owner in Berlin, nevertheless typified the reaction of most ordinary Germans when he wrote in his diary on 8 May, after the Allied terms had been revealed, that ‘all joy in living fails, one’s heart falters’ on this ‘blackest day of the war’:

 

Where are the fine speeches about humanity and rectitude? Where are Wilson’s points, whose acceptance by the enemy and by us was followed by the armistice agreement? Has this all been a deception? Must all justice and all belief be as nothing?

It cannot be the end. For the moment it exists only on paper and life goes peacefully on, but slowly, increasing year on year, as the old reserves are used up, worry and want will make their entrance, and the entire people will face impoverishment and despair.

No, this cannot be how a state that remained undefeated in the field will meet its end! The bowstring has been stretched to breaking point, but from where will come our salvation? What would be the effect of a rejection of the treaty? A new revolution either here or abroad. There is nowhere a chink of light, only black clouds! What purpose is there left to life?
15

 

Most on the Allied side saw things quite differently. Few voters, especially in France and Britain, were in the mood to accept some wishy-washy ‘no-fault’ formula after such a hard-won victory. ‘Squeeze Germany Till the Pips Squeak’ was a popular slogan in the winter of 1918-19. All the same, there is evidence that at the time the American framers of the clause – who included a young lawyer by the name of John Foster Dulles, forty years later to serve as Eisenhower’s Secretary of State – were intent on simply doing the lawyerly thing and making sure their ‘clients’ (in this case the Allied governments) got the ‘other guys’ (Germany and her allies) to admit liability, as is normal in a civil case involving damages. The next article of the treaty, §232, goes on specifically to state that, notwithstanding the enemy’s admission of liability in §231, ‘The Allied and Associated Governments recognise that the resources of Germany are not adequate, after taking into account permanent diminutions of such resources which will result from other provisions of the present Treaty, to make complete reparation for all such loss and damage.’
16

There was a strange contrast, too, in the fact that the Austrians (in the Peace of Saint-Germain) and the Hungarians (in the Peace of Trianon) were presented with the same so-called ‘war guilt’ article, the only difference being that instead of ‘Germany and her allies’, their drafts read ‘Austria and . . .’ and ‘Hungary and . . .’ respectively. Vienna and Budapest complained bitterly about some aspects of the terms imposed on them, especially the crushing territorial adjustments – much more serious than any of Germany’s losses – but they chose essentially to ignore the references to responsibility.

Nonetheless, the terms imposed on Germany, if not ruinous, presaged a great amount of added economic suffering and consequent political instability in a country that had already run up vast internal, and considerable external, debts in order to pay for the war.

The shock at the fact that there would be no ‘democratic peace’ based on ‘solidarity of peoples’, or at least not for Germany and the other losers, was traumatic in the extreme, and all the more so because Germans had clung to that hope. In the weeks that followed Brockdorff-Rantzau’s agonising appearance before the Allies at Trianon, the German delegation fired note after indignant note at the victors, demanding and pleading changes to the proposed treaty, protesting to the point of exhaustion against its penal clauses, economic, territorial and moral. They argued Germany’s case well. Some of the victors’ leaders were impressed. General Sir Henry ‘Jumbo’ Wilson, Chief of the Imperial British General Staff and military adviser to Lloyd George at the conference, wrote in his diary: ‘The Boches have done exactly what I forecast – they have driven a coach and four through our Terms, and then they have submitted a complete set of their own, based on the 14 points, which are much more coherent than ours.’
17

General Smuts of South Africa went further, describing the treaty as ‘an impossible peace’, the territorial changes ‘full of menace for the future of Europe’ and the reparations clauses ‘unworkable’.
18
As an Afrikaner, a former Boer commander who had thrown in his lot with the British Empire as a consequence of the remarkably conciliatory peace terms granted by the British after their victory in the Boer War, Smuts had some right to express an opinion on such matters.

Many British and American delegates agreed broadly with Smuts. The diplomat and writer Harold Nicolson, who had been in Paris throughout the negotiations, wrote gloomily, ‘if I were the Germans, I shouldn’t sign for a moment’. The brilliant economist, John Maynard Keynes, resigned from the Allied delegation and threw himself into writing his famous denunciation of the treaty,
The Economic Consequences of the Peace
.
19
Even the Archbishop of Canterbury expressed serious qualms.

In fact, the Germans did get some minor concessions. The most important was a plebiscite in Upper Silesia, where there was a mixed German-Polish population.

More than a month passed. Finally, on 16 June 1919, the Germans were told that they had three days to agree to the Allied terms. The senior members of the German delegation departed by train for Weimar, where the National Assembly was still in session, to report on the final treaty.

Brockdorff-Rantzau had already made it clear that he would recommend refusal of the terms, and back home in Germany other senior politicians – not just the nationalists – were equally vehement. Scheidemann dismissed the Allied draft as a ‘murder plan’. ‘The treaty,’ said the Chancellor at a protest rally in the auditorium of Berlin University, ‘is insufferable and incapable of fulfilment. What hand would not wither that bind itself and us in these fetters?’
20
The President of the National Assembly, the Centre Party’s Konstantin Fehrenbach, told the parliament’s deputies, first in Latin and then in German:

 

Memores estote, inimici, ex ossibus ultor
: Be mindful, you enemies, that from the bones of the fallen an avenger will arise. German women will still continue to bear children, and these children will break the chains of slavery and wash away the ignominy that has been made to disfigure the face of Germany.
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