The Glass Palace (16 page)

Rajkumar could understand only a few words of this but the tone of Saya John's voice was enough to silence him.

They made their way back to camp to find that it had emptied. Doh Say and the others had departed with the evacuated herd. Only the hsin-ouq remained, to wait for the Assistant. Saya John decided to stay on in order to keep him company.

Early next morning they returned to the site of the accident. The infected elephant was quieter now than before, dazed by pain and weakened by its struggle with the disease. The swellings had grown to pineapple size and the elephant's hide had begun to crack and break apart. As the hours passed the lesions grew yet larger and the cracks deepened. Soon the pustules began to leak a whitish ooze. Within a short while the animal's hide was wet with discharge. Rivulets of blood-streaked
pus began to drip to the ground. The soil around the animal's feet turned into sludge, churned with blood and ooze. Rajkumar could no longer bear to look. He vomited, bending over at the waist, hitching up his longyi.

‘If that is what this sight has done to you, Rajkumar,' Saya John said, ‘think of what it must mean to the oo-sis to watch their elephants perish in this way. These men care for these animals as though they were their own kin. But when anthrax reaches this stage the oo-sis can do nothing but look on as these great mountains of flesh dissolve before their eyes.'

The stricken elephant died in the early afternoon. Shortly afterwards the hsin-ouq and his men retrieved their comrade's body. Saya John and Rajkumar watched from a distance as the mangled corpse was carried into the camp.

‘
And they took ashes of the furnace
,' Saya John said, softly, under his breath, ‘
and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast. And the magicians could not stand before Moses because
of the boils; for the boil was upon the magicians, and upon all the Egyptians . . .
'

Rajkumar was eager to be gone from the camp, sickened by the events of the last few days. But Saya John was proof against his entreaties. The hsin-ouq was an old friend, he said, and he would keep him company until the dead oo-si was buried and the ordeal ended.

In the ordinary course of things, the funeral would have been performed immediately after the body's retrieval. But because of the forest Assistant's absence, there arose an unforeseen hitch. It was the custom for the dead to be formally released from their earthly ties by the signing of a note. Nowhere was this rite more strictly observed than among oo-sis, who lived their lives in daily hazard of death. The dead man's note of release had still to be signed and only the
Assistant, as his employer, could sign it. A messenger was dispatched to the Assistant. He was expected to return the next day with the signed note. It only remained to wait out the night.

By sunset the camp was all but deserted. Rajkumar and Saya John were among the few who remained. Rajkumar lay awake a long time on the hsin-ouq's balcony. At the centre of the camp's clearing, the tai was blazing with light. The Assistant's luga-lei had lit all his lamps and in the darkness of the jungle there was an eerie grandeur to the empty tai.

Late at night Saya John came out to the balcony to smoke a cheroot.

‘Saya, why did the hsin-ouq have to wait so long for the funeral?' said Rajkumar on a note of complaint. ‘What harm would have resulted, Saya, if he had buried the dead man today and kept the note for later?'

Saya John pulled hard on his cheroot, the tip glowing red on his glasses. He was so long silent that Rajkumar began to wonder whether he had heard the question. But just as he was about to repeat himself Saya John began to speak.

‘I was at a camp once,' he said, ‘when there was an unfortunate accident and an oo-si died. That camp was not far from this one, two days' walk at most, and its herds were in the charge of our host—this very hsin-ouq. The accident happened at the busiest time of year, towards the end of the rains. The season's work was nearing its close. There were just a few stacks left when a very large log fell askew across the banks of the chaung, blocking the chute that was being used to roll the stacked teak down to the stream. The log wedged itself between two stumps, in such a way as to bring everything to a halt: no other logs could be rolled down until this one was moved.

‘The Assistant at that camp was a young man, perhaps nineteen or twenty years old, and his name, if I remember right, was McKay—McKay-
thakin
they called him. He had been in Burma only two years and this was his first season of running a camp on his own. The season had been long and
hard and the rain had been pouring down for several months. McKay-thakin was proud of his new responsibility and he had driven himself hard, spending the entire period of the monsoons in the camp, never giving himself any breaks, never going away for so much as one weekend. He had endured several bad bouts of fever. The attacks had so weakened him that on certain days he could not summon the strength to climb down from his tai. Now with the season drawing to a close, he had been promised a month's leave, in the cool comfort of the Maymyo hills. The company had told him that he was free to go as soon as the territory in his charge was cleared of all the logs that had been marked for extraction. With the day of his departure drawing close, McKay-thakin was growing ever more restless, driving his teams harder and harder. The work was very nearly completed when the accident happened.

‘The jamming of the chute occurred at about nine in the morning—the time of day when the day's work draws to a close. The hsin-ouq was at hand and he immediately sent his pa-kyeiks down to harness the log with chains so that it could be towed away. But the log was lodged at such an awkward angle that the chains could not be properly attached. The hsin-ouq tried first to move it by harnessing it to a single, powerful bull, and when this did not succeed he brought in a team of two of his most reliable cows. But all these efforts were unavailing: the log would not budge. Finally, McKay-thakin, growing impatient, ordered the hsin-ouq to send an elephant down the slope to butt free the obstinate log.

The slope was very steep and after months of pounding from enormous logs, its surface was crumbling into powder. The hsin-ouq knew that it would be very dangerous for an oo-si to lead an elephant into terrain of such uncertain footing. But McKay-thakin was by now in an agony of impatience and, being the officer in charge, he prevailed. Against his will, the hsin-ouq summoned one of his men, a young oo-si who happened to be his nephew, his sister's son. The dangers of the task at hand were perfectly evident and the hsin-ouq knew that none of the other men would obey him if he were to
order them to go down that slope. But his nephew was another matter. “Go down,” said the hsin-ouq, “but be careful, and do not hesitate to turn back.”

‘The first part of the operation went well, but just as the log sprang free the young oo-si lost his footing and was stranded directly in the path of the rolling, two-ton log. The inevitable happened: he was crushed. His body was unscarred when it was recovered, but every bone in it was smashed, pulverised.

‘This young oo-si, as it happened, was much loved, both by his peers and by his mount, a gentle and good-natured cow by the name of Shwe Doke. She had been trained in the company's aunging herds and had been in his charge for several years.

‘Those who know them well claim to be able to detect many shades of emotion in elephants—anger, pleasure, jealousy, sorrow. Shwe Doke was utterly disconsolate at the loss of her handler. No less saddened was the hsin-ouq, who was quite crushed with guilt and self-reproach.

‘But worse was still to come. That evening, after the body had been prepared for burial, the hsin-ouq took the customary letter of release to McKay-thakin and asked for his signature.

‘By this time McKay-thakin was not in his right mind. He had emptied a bottle of whisky and his fever had returned. The hsin-ouq's entreaties made no impression on him. He was no longer capable of understanding what was being asked of him.

‘In vain did the hsin-ouq explain that the interment could not be deferred, that the body would not keep, that the man must have his release before his last rites. He pleaded, he begged, in his desperation he even attempted to climb up the ladder and force his way into the tai. But McKay-thakin saw him coming and came striding out, with a glass in one hand and a heavy-bored hunting rifle in the other. Emptying one barrel into the sky, he shouted: “For pity's sake can you not leave me alone just this one night?”

‘The hsin-ouq gave up and decided to go ahead with the burial. The dead man's body was interred as darkness was gathering.

‘I was staying the night, as always, in the hsin-ouq's hut. We ate a sparse meal and afterwards I stepped outside to smoke a cheroot. Usually a camp is full and bustling at that time of day: from the kitchen there issues a great banging of tin plates and metal pots and the darkness is everywhere pierced by the glowing tips of cheroots, where the oo-sis sit beside their huts, savouring their last smoke of the day and chewing a final quid of betel. But now I saw, to my astonishment, that there was no one about; I could hear nothing but frogs and owls and the feathery flapping of great jungle moths. Absent also was that most familiar and reassuring of a camp's sounds, the tinkling of elephants' bells. Evidently, no sooner had the soil been tamped down on the dead man's grave than the other oo-sis had begun to flee the camp, taking their elephants with them.

‘The only elephant that was still in the camp's vicinity was Shwe Doke, the dead man's mount. The hsin-ouq had taken charge of his nephew's riderless elephant after the accident. She was restless, he said, and nervous, frequently flapping her ears and clawing the air with the tip of her trunk. This was neither uncommon nor unexpected, for the elephant is, above all, a creature of habit and routine. So pronounced an upheaval as the absence of a long-familiar handler can put even the gentlest of elephants out of temper, often dangerously so.

‘This being the case, the hsin-ouq had decided not to allow Shwe Doke to forage through the night, as was the rule. Instead he had led her to a clearing, some half-mile's distance from the camp and supplied her with a great pile of succulent treetop branches. Then he had tethered her securely between two immense and immovable trees. To be doubly sure of keeping her bound he had used, not the usual lightweight fetters with which elephants are shackled at night, but the heavy iron towing chains that are employed in the harnessing of logs. This, he said, was a precaution.

‘“A precaution against what?” I asked. By this time his eyes were dulled by opium. He gave me a sidelong glance and said, in a soft, slippery voice: “Just a precaution.”

‘There now remained in the camp only the hsin-ouq and me and of course, McKay-thakin in his tai. The tai was brightly lit, with lamps shining in all its windows, and it seemed very high, perched on its tall, teakwood stilts. The hsin-ouq's hut was small in comparison and much closer to the ground, so that standing on its platform I had to tilt my head back to look up at McKay-thakin's glowing windows. As I sat staring, a low, reedy wail came wafting out of the lamplit windows. It was the sound of a clarinet, an instrument the thakin sometimes played of an evening to while away the time. How strange it was to hear that plaintive, melancholy music issuing forth from those shining windows, the notes hanging in the air until they became indistinguishable from the jungle's nightly noise. Just so, I thought, must a great liner look to the oarsmen of a palm-trunk canoe as it bears down on them out of the night, with the sounds of its ballroom trailing in its wake.

‘It had not rained much through the day, but with the approach of evening clouds had begun to mass in the sky, and by the time I blew my lamp out and rolled out my mat there was not a star to be seen. Soon the storm broke. Rain came pouring down and thunder went pealing back and forth across the valleys, echoing between the slopes. I had been asleep perhaps an hour or two when I was woken by a trickle of water, leaking through the bamboo roof. Rising to move my mat to a dry corner of the hut, I happened to glance across the camp. Suddenly the tai sprang out of the darkness, illuminated by a flash of lightning: its lamps had gone out.

‘I was almost asleep again when, through the chatter of the rain I heard a tiny, fragile sound, a distant tinkling. It was far away but approaching steadily, and as it drew nearer I recognised the unmistakable ringing of an elephant's bell. Soon, in the subtle tensing of the hut's bamboo beams, I could feel the animal's heavy, hurrying tread.

‘“Do you hear that?” I whispered to the hsin-ouq. “What is it?”

‘ “It is the cow, Shwe Doke.”

‘An oo-si knows an elephant by its bell: it is by following
that sound that he locates his mount every morning after its night-long foraging in the forest. To do his job well a hsin-ouq must know the sound of every animal in his herd; he must, if the need arises, be able to determine the position of all his elephants simply by concentrating on the ringing of their bells. My host was a hsin-ouq of great ability and experience. There was not, I knew, the slightest likelihood of his being mistaken in his identification of the approaching bell.