The Green Knight (7 page)

Read The Green Knight Online

Authors: Iris Murdoch

Louise, watching the spellbound children watching Clement, felt such a strange painful joy, tears came into her eyes.
 
 
A little later, Louise had descended to the kitchen where Sefton had already done the washing up. Moy, with Anax, had taken her beloved Clement up to her attic to show him a picture. Sefton was lying flat on the floor in the Aviary and thinking. Harvey was sitting on Aleph's bed in her bedroom on the floor above. The room was small, accommodating a little desk, a chest of drawers, some shelves for books, a chair and a bed. Aleph's dresses hung with Sefton's in the large cupboard on the floor below. There was just enough space for Harvey's knees not to touch Aleph's as they sat facing each other.
‘Does it hurt?'
‘It itches.'
‘Rosemary's itched too.'
‘When are you going on tour with Rosemary?'
‘November. She used to scratch inside it with a knitting needle.'
‘Can you lend me one?'
‘No one here knits. Perhaps I'll buy you one.'
Harvey had got through the evening creditably. He had eaten and drunk plenty at supper, he had praised the artistic efforts on his cast, he had listened patiently to the account of Rosemary's recovery, he had laughed at everyone's jokes, watched Clement juggling and said ‘aaah!' at the right moment. But his heart was heavy and black and painful within him and he felt humiliated and defeated and miserable and afraid. He hated the hot heavy cast and was appalled when Moy suggested painting on it, he found the idea sickening. The cast he was now wearing was his third, the one put on after the first examination in England having been removed so that the damaged foot and ankle could be viewed by some grander specialist. This specialist had now gone on holiday and Harvey gained the impression that the present cast had been put on hurriedly just to keep his foot ‘in a stable condition' until someone could decide what on earth to do with it. What he deduced from the murmurs and glances of the doctors was that he was ‘an interesting case'. Broken bones were nothing. Trouble with tendons could go on forever. He had, moreover, gained the maddening information that if he had not walked on the damaged foot the situation would have been considerably better. He recalled how, out of sheer vanity and hurt pride, he had insisted on limping, instead of hopping, during the walk back to the car. The cast, even more uncomfortable than its predecessors, pinched his calf, there could be scarcely room for a knitting needle, his whole leg below the knee was burning hot, perhaps he was developing gangrene. His foot was persistently painful, he could not sleep, he felt exhausted and utterly alienated from himself. And all the time he lived with the taunting mirage of what might have happened, what should have happened if only at one little absolutely accidental moment he had not been such a damn fool. A ghostly caravanserai of images accompanied him of the happy free life in Florence which he had so long cherished in his imagination. His first real freedom. And all this bitterness had to be kept absolutely secret and the strain of doing so added to his misery, to have
all that
and to laugh too and pretend that there were things, that there was
anything
, which he could now enjoy! He had to keep up the externals of his well-known merry confident triumphant self while really he was not that self any more, but something tattered. His early realisation that he was seriously damaged had made him decide to
give up
Florence at once and not prolong a hope which repeated disappointments must in the end extinguish. It was this, and not ‘common sense' which had made him assent so surprisingly to the urgings of Clement and Louise, and of his mother who had promptly told him not for heaven's sake to go to Italy and run up endless medical bills when he could get better treatment for nothing in London. His upper lip trembled but there was no shoulder to lean on, no one could really understand how his life had changed and how he grieved over the wreckage of it which was so entirely his own fault. At his age, to be maimed, to be lame, never to play cricket and tennis again, never to dance again, with his perfect health some magical
authority
was gone forever. The two people who, in their imaginings, were nearest to him, Louise and Aleph, collaborated nobly with his miserable pride, stiffening him up, instead of, as he sometimes wished, encouraging him to break down! But of course they
saw
, and he resented this too, and felt ashamed before Aleph, unmanned, undone. Of course there were infinitely worse plights, he had good doctors and good friends, he might even get better, or if not, learn to ‘live with his disability'. But something even more profound appalled him, his terrible devouring self-pity, his
fear
, and that he, Harvey Blacket, so successful, so loved, could have such a fear. No, no one must guess how craven he was, how unprepared to face this first challenge to his adult being. He had often imagined how well he would behave in the army, how brave and unselfish he would be in a shipwreck, how he would endure poverty, deprivation, solitude, without whimpering. It was as if
this
affliction had come at him unfairly, under his guard, unaccompanied by the contextual dignities of the situations in which he had imagined himself so strong. But of course what was so dreadful about this was that he had so wantonly brought it upon himself.
Aleph was sitting opposite to Harvey upon a pale blue upholstered chair with padded arms. Behind her, leaning against her little desk, were his crutches. She was wearing a long dark brown tweed skirt and a close-fitting light brown jersey with little brown beads around its high collar. During the knitting needle conversation she had folded her hands, placing them, nestling within each other, between her breasts in the attitude which so irritated Harvey's mother. She was staring at Harvey, her brow pitted, her dark eyes narrowed, with a look of calculating compassion. There was no doubt that she saw a great deal. But in the cramped vulnerability of the house, always it seemed full of people, there were few opportunities for long intimate conversations; and in any case she was still treating his wounded condition with a respectful caution.
‘How's life at Emil's flat?'
‘Luxe
,
calme et volupté.'
‘You keep warm?'
‘Oh
yes!
And what a kitchen! I think I'll give a party.'
‘Are you all right? I know you're not all right, but are you all right?'
Harvey understood this shorthand. ‘Yes. No, yes.'
‘How's Joan.'
‘Fed up, brimming with energy.'
‘Does she mind staying on in your flat?'
‘No, she loves being inconvenienced and persecuted. I'm going to see her tomorrow. And maybe I'll visit Tessa, see if she's all right.'
An uneasy sensation always prompted Harvey to tell ‘the women' when he went to see Tessa Millen. Not that there was anything ‘between them'. It was just that Louise and Aleph and Moy somehow ‘disapproved' of Tessa. They had never ‘seen the point' of her. Whereas Sefton liked her. Harvey was afraid of being detected making secret visits to Tessa which might be misconstrued. The result was these awkward declarations.
Aleph waved her hand, signifying absolution or perhaps indifference.
‘You look tired, Aleph – are you all right?'
‘Yes, no.'
‘Been writing more poetry?'
‘Nyet'
.
‘Che cosa allora?'
‘Non so.'
‘Perchè?
‘I am just waiting. Now you must go.'
Much of their converse lay in such laconic exchanges, signifying perhaps an
impasse
in which, most of the time, they found themselves amazingly comfortable, even the lack of privacy suited them somehow. ‘It's like being always on the stage,' Aleph said once. But moments came when they had trampled the ground too much, nothing fresh was left, and they had to recover. They felt they knew each other too well. But also, and especially lately, they could announce that they had not yet discovered each other at all. ‘Yes, we are players, actors,' Aleph said. Yet too they could agree that there was nothing in the world more natural than their mutual mode of speech. Now, it was as if her lassitude and his craven gloom came together, mingling like two opposing waves. A blue and green silk scarf was trailing over the back of Aleph's chair and touching her shoulder like an honour. She moved, drawing it across her breast. Harvey leaned forward and took her unresisting hand.
Sounds from above suggested that Moy's colloquy with Clement was over and they were now chatting on the landing.
Harvey and Aleph rose. Harvey reached out for his crutches. He said, ‘She loves Clement.'
Aleph opened her bedroom door. ‘Yes, she loves him. You know Moy will grow up to be an extraordinary woman.'
Clement, coming down the stairs to collect Harvey called out, ‘Goodnight, Aleph.'
She called, ‘Goodnight, magician.'
Behind Moy's closed door Anax could be heard barking. Harvey insisted on descending to the front door without help, keeping his wounded foot carefully off the ground.
My dear son,
Thank you for your long letter and please excuse this reply in haste. I hope that I have not misled you, and that we have not misled each other. ‘A simple shelter, like a garden shed, unheated except for an oil stove in extreme weather, in the wooded part of the grounds', is not I am afraid to be envisaged. (Your reference to being perhaps ‘immured' is I assume a metaphor.) I would advise you to reflect further before deciding that you really wish to come here on probation as a lay brother. You speak of a ‘vocation', but there are many vocations in the world and opportunities to satisfy, at least to some extent, your expressed desire to ‘do nothing but good'. You speak of ‘preparing yourself', but the surrender of a few worldly pleasures conveys no picture of the austerity of the monastic life – and, moreover, the pride which you so evidently feel in these renunciations may tend to render them valueless. What is required of you is something more radical than, as it now seems to me, you have even attempted to imagine. You must realise that you are deeply stained by the world, the stain is taken deeply, deeply as the years go by. Your wish for a revelation or a ‘great sign' should be put away, it is a mere stumbling-block. I am glad to hear that you are taking a more sober view of your ‘visions'. As I have said to you before, religion is but too easily degraded into magic. The practice of ‘visualising' is indeed not to be considered; I fear that you retain much of your early, and if I may say so half-baked, attachment to eastern cults! After your long and full confession I think you should abstain from brooding emotionally over early sins. An excessive cultivation of guilt may become a neurotic, even an erotic, indulgence. You should not imagine yourself to be in an ‘interesting spiritual condition'! What is needed is a cool, even cold, truthfulness: I believe that you will understand me. I am afraid that I have no time to answer the list of theological questions which you append. Let me say again that you should reflect carefully and at length about your future plans. I am sorry that you have so hastily given up your employment – and your flat – and I advise you to
wait
before you (as you said you intend to) give up your dog! I fear you are in danger of being too romantic about the dedicated life – you say you desire its peace and its joys – but this peace is quite unlike worldly peace, and its joys unlike worldly joys: such things are won only through deep pain in which there is no element of self-satisfaction. Please forgive this brief and I fear unpleasing letter! You know that I speak to you in love, and not in unkindness.
Yours humbly
in Christo
,
Fr Damien
 
P.S. About your friend who accidentally killed a man who was attacking him. As he acted in self-defence and without any violent intent I do not see that he need feel guilty. He should however, banishing any resentment and remembering that he too is a sinner, think with compassion about his assailant, perhaps finding out something about his history and circumstances – for instance, it might be suitable for him to assist the man's innocent wife and family. (You said little about the situation – these are but hasty reflections.)
 
My dear Father Damien,
Thank you very much indeed for your letter. Always your words lift up my heart. I particularly appreciate what you so wisely say about my friend who had the terrible misfortune to kill a man, what you say is so right, and that he might help the man's family – I shall tell my friend this when he returns to London, it could be a comfort to him, just something wise and good which he might do – not that he is guilty of anything of course, but I fear that he may be in a state of shock. I have taken what you say about my ‘spiritual problems' very much to heart and am thinking soberly about my plans. I hope you will understand when I say that my uncertainty concerns means not ends. I am quite sure that I want to ‘give up the world', but still unsure about how and where this can be done. (I have sent my poor dog away.) I think you know what my heart desires. I want to
surrender
at last to a yearning for holiness which has travelled with me all my life. I want to be, thereby, overcome and
destroyed
. I desire this
death
. You will understand me. As I at last grasp this need as a practical possibility and not a romantic dream I have had to think hard about certain matters, hence the list of theological questions which I sent you. (I hope you still have it, I kept no copy, and that you will find time to answer some at least of my questions – if necessary I could try to indicate the most important ones.) I have no doubt that I am a Christian, but I have always left a certain area of my mind quite vacant as if I have already handed it over to God. I feel I can't be bothered, it doesn't matter – and, I hope, I feel it in a serious holy sort of way. I mean, of course I've read books, people, I mean scholars, say all sorts of things about Christ, that He was an exorcist, a magician, even a charlatan, that He was just one among other half crazy holy men, and the gospel writers just fudged them all together, that He never claimed to be God anyway, and of course there is no evidence for the Resurrection and the whole thing was really invented by St Paul – Paul who so clearly is an ordinary man – but
He – could
all that be true, could He be a sort of figment, He who spoke from the Mount? He who so clearly is
not
an ordinary man. So many things have been found out now, so many new ways of thinking. It is as if He is being
stripped.
Please don't misunderstand me, I mean I'm not naive, I know that faith in Christ need not be shaken by historical evidence, that the Resurrection is a spiritual mystery, and that what matters is the living Christ whose reality we
experience
(sorry, I know you don't like that word). These are just my jumbled thoughts, as you said you would accept them. But I do sometimes feel that, for me, there is this blank in the middle of it all. I want to be, here, in this,
in the truth
. But can I be if this last missing piece is
not clearly seen
? Putting it more bluntly, does ‘evidence' matter? The Buddhists don't think so, they have a mystical Buddha – if we have a mystical Christ can that be the real Christ? Is a mystical Christ ‘good enough'? Could there be Christ if
that
man never existed at all? It is almost as though He were telling us not to believe in Him! Is it necessary that I
clarify
all this before deciding to seek the monastic life? But – the fact is – I can't wait – I am already captured – I have opened the door and He has entered – I am in His hands. Sometimes I have felt that divine spirits surround me, as if angels. (What do you think about angels?) And I meant to say – all this about Christ, what about God? – Well, I think God can look after Himself. (What does that mean?) Forgive all this rant. I thought of tearing this letter up but won't. Sometimes I feel scarcely sane. But when I write to you I feel you are already enlightening me! With love from your worthless pupil.
Bellamy James
 
P.S. Another thing. The creed says that after His death upon the cross Jesus descended into Hell and on the third day rose again.
What did He do in Hell
? Did He rescue the
good
people from the past who had lived before He came? Or
everybody
from the past since they hadn't known about Him, and might have led better lives if they had? Or did He go to see what really
bad
people were like and to sort of
experience
badness while He was still in human form? Of course I know this is a myth – though myth doesn't seem the right word. I can't help thinking what a bright light there must have been in Hell while He was there and how dark it must have been after He left.

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