The History of the Siege of Lisbon (39 page)

F
RAY ROGEIRO STATES
that it was about this time that signs of famine in the Moorish stronghold were becoming apparent. And no wonder, if we consider that imprisoned behind those walls as if held in a garrote, were over sixty thousand families, a number that at first sight seems alarming and when looked at a second time seems even more alarming, inasmuch as, in those backward times, families consisting of a father, mother and one child were dubious exceptions, and even if we were to estimate such a low number of people in each family we would arrive at a population of two hundred thousand inhabitants, a calculation in its turn called into question by another source of information, according to which the men alone in Lisbon numbered a hundred and fifty-four thousand. Now then, if we consider that the Koran allows each man to have as many as four wives, all of whom naturally bear him children, and taking into account the slaves who although scarcely treated like humans still have to eat, and therefore must have been the first to feel the want of food, then we end up with numbers that prudence tells us we should treat with extreme caution, some four or five hundred thousand persons, just imagine. In any case, if there were not quite as many, we at least know that the number was high, and from the point of view of those living there, too high by far.

Were it not for that constant thirst for glory that from time immemorial gives not a moment's peace to kings, presidents and military leaders, this conquest of Lisbon from the Moors could have been
achieved with all the tranquillity in this world, after all, only a fool steps into the lion's cage to engage in combat instead of depriving it of food and sitting down to watch it die from starvation. It is true that with the passing of the centuries we learn something, and nowadays it is fairly common practice to use the privation of food and other necessities and such other reasons as a means of persuading those who out of stubbornness or a lack of understanding have refused to capitulate. However, these five hundred thousand are different just as their history would be different. What is important here is to observe the concurrence of two quite distinct episodes, such as the destruction and burning down of the tower at Porta de Ferro and the first signs of famine in the city, which, united and compared in the minds of the king's chiefs of staff, made it clear that while they should continue with the struggle, in the strict meaning of the word, for the honour of the Portuguese army, good strategy would dictate intensifying the siege, because in due course not only would the Moors have devoured everything down to the last crumb and rat, but they would end up devouring each other. If the French and the Normans were to carry on building their towers, if the Lusitanians for their part were to apply the lessons learned from knight Heinrich in order to erect their own war machine, if the artillery were to keep up regular bombardments, and the archers were to throw darts, arrows, spears and javelins, thus putting to good use the daily output of weapons workshops of Braço de Prata, these would be nothing more than symbolic gestures to inscribe in the epics, when compared with the last and conclusive solution, famine. And so the various captains gave strict orders to their armies that they should guard the outer walls day and night, not just the gates, but above all any secluded corners, certain hidden angles that might afford protection, and also any stretches facing the sea, not because any supplies could be brought into the city by that route, for there could never be enough of them to meet their needs, but to prevent any messengers from getting through the blockade and carrying pleas for help to the villages in the Alentejo, both for provisions and volunteers to attack the assailants along the coast, the one being as welcome as the other. Their caution soon proved to be well-founded, when at dead of night with no moonlight a tiny canoe was discovered trying to sneak out between the galleys of the fleet and when the oarsman was brought before the admiral, he confessed to carrying letters addressed to the mayors of Almada and Palmela, from which it became clear how desperately the wretched inhabitants of Lisbon were in need of food. Despite the vigilance, the odd messenger must have crossed the lines, for weeks later, floating at the bottom of the wall that looked on to the river, the corpse of a Moor was picked up and when hoisted up on to the nearest watch-tower was found to be carrying a letter from the King of Evora, that fortunately never reached its destination, so cruel, inhuman and hypocritical was its message, considering that these were brothers of the same race and religion, and this was what the letter said, the King of E/ora wishes the inhabitants of Lisbon their freedom, for some time now I have held a truce with the King of the Portuguese, and I cannot go back on my word and trouble him and his subjects with war, ransom your lives with your money, so that what should be used for your salvation is not used for your downfall, farewell. This man was king, and in order not to break the truce he had drawn up with our Afonso Henriques, forgetting that this same Afonso had broken it to storm and capture Santarém, he allowed the doomed populace of Lisbon to die an ignominious death, while the courier who had left Lisbon with a plea for help did not take advantage of the opportunity to escape to safe territory, but returned with the evil tidings, only to die before delivering the message announcing abandonment and betrayal. How true that men are not always in their right place, this Moor would have rushed to Lisbon had he been the King of Evora, but the King of Evora would obviously have fled right on the first mission, were it not for the fact that they brought him under escort as far as Cacilhas with the reply and told him, Go throw yourself into the sea and make no attempt to come back.

To transport the body of knight Heinrich to the cemetery of
Sào Vicente along those tortuous paths at the foot of the sheer slope, two paces away from the water to avoid being stoned or something worse, was, as people were already beginning to tell themselves, a most hazardous task. But the nobility of the deceased man and the magnitude of his final achievement justified this difficult undertaking, which after all bears no comparison with the torments suffered by the troops who now find themselves outside the Porta de Ferro and who took this very same route, an episode described somewhat superficially at the time. Four armed guards were carrying the coffin, with an escort of Portuguese soldiers sent by Mem Ramires, and Ouroana walked behind, as is only to be expected of someone who has lost the master whose pride and vanity she served. In other words, since she was no more than a casual concubine, she was not obliged to accompany the cortège, but she felt in all conscience that it would scarcely be fitting as a Christian to deprive him of this last token of respect, death had not separated them any more than life had, master and concubine for several days. Another life, however, instant and pressing, is coming from behind, a soldier who follows at a distance, not the cortège but this woman who on noticing him, asks herself, What do you want from me, man, what do you want from me, and no reply comes, but she knows very well that he wants to take the place of knight Heinrich, not the place he now occupies under a shroud in this swaying coffin, but another place, any old place where the living can surrender their bodies to each other, a real bed, a grassy patch, a pile of hay, a comfortable spot on the sand. Mogueime was in no doubt that Ouroana would be snatched up by some lord who took a fancy to her, this did not worry him, perhaps because, deep down, he was not convinced that one day, even with the assistance of fate, he might lay a finger on her, and if she, because no one really cared for her, should find no other solution than to join up with the women on the other side, not even then would he push open the gate of the hut she occupied in order to satisfy his male lust with a body that, because it was at everyone's disposal, could never be his. This soldier Mogueime who can neither read nor write, who no longer remembers the country where' he was born nor why he was given a name that frankly sounds more Moorish than Christian, this soldier Mogueime, a simple rung on that ladder used to enter Santarém and now in this siege of Lisbon a poorly armed foot-soldier, this soldier Mogueime trails behind Ouroana like someone who knows no other way of avoiding death, while knowing that he will confront it time and time again and refusing to believe that life is no more than a finite series of postponements. But nothing could be further from soldier Mogueime's thoughts, soldier Mogueime wants that woman, and Portuguese poetry has not yet been born.

It was written sometime earlier, thanks to one of those lucid insights into the future that have no rational explanation, that one day Mogueime washed his bloodstained hands in the waters of the estuary, and that the corpses of two soldiers from the royal encampment who had taken Ouroana by force were subsequently discovered, both of them having been stabbed to death. Knowing with what agility Ouroana wielded knight Heinrich's dagger against the first armed man who tried to grab her, then we can easily imagine that in order to avenge her offended honour, the said Ouroana, unseen by witnesses in the waning light of evening or dawn, at an opportune moment, when her aggressors got within reach, plunged her dagger into their stomachs just below their coats of mail. These soldiers were definitely murdered, but not by Ouroana. But the fertile imagination runs on and bearing in mind that Mogueime's infatuation might have driven him out of jealousy to commit these crimes, the earlier description of Mogueime washing his bloodstained hands would make sense were it the blood of those two wretches which the waters quickly dissolved and swept away just as life evaporates with time. This might have been what happened but, in fact, nothing of the kind, the deaths of these men were mere coincidence, coincidences existed even then although no one paid much attention. One day when they had finally spoken to each other and entered into other intimacies, Ouroana would ask Mogueime if he was responsible for the murder of those lecherous soldiers, No, he replied, thinking to himself that he should have killed them in order to be more deserving of this woman's love.

Every cloud has a silver lining, a delightful proverb, predating any of the philosophical relativisms that have been spawned, and which wisely teaches us that it is pointless trying to judge life's events as if we were separating the wheat from the chaff. Our Mogueime had feared losing all hope of ever winning Ouroana if some nobleman, out of whim or bravado, or, who knows, because of some more serious but inconstant sentiment, should claim her for himself, removing her from the valley of life at least for the duration of the war. Fortunately, this did not happen, but the reason why it did not happen was most unfortunate, for it had become a public scandal that this solitary woman, although not a prostitute, had sold her favours to common soldiers, two of whom were to die in mysterious circumstances, an episode of no real historical interest, but which, as we know, served to reinforce the reasons for her neglect by gentlemen who do not want other men's leftovers and who are sufficiently superstitious not to tempt the devil, even if he should appear in the guise of such a ravishingly beautiful woman. Therefore abandoned by all for such conflicting reasons, Ouroana was washing clothes in a stream that flowed into the estuary, an honest occupation that earned her a living, when out of the corner of her eye she saw that soldier approach who follows her wherever she goes. Even though beards can make men look alike, it would not be difficult to recognise this fellow, for he is at least half a head taller than all the others, and his general appearance is most favourable. He sat on a boulder nearby, and there he remained in silence, watching, now she is straightening up her body, raising and lowering her arm to beat the clothes, the noise travels over the water, the sound is unmistakable, one smack followed by another, and then there is silence, the woman rests her two hands on the white stone, an ancient Roman sarcophagus, Mogueime looks but does not stir, and just at that
moment
the wind brings the shrill cry of the muezzin. The woman quickly turns her head to the left as if to hear his summons more clearly, and, Mogueime being on this side, a little further back, it would have been impossible for their eyes not to meet. Barefoot on the thick, damp sand, Mogueime can feel the weight of his entire body, as if he had become part of the boulder on which he is sitting, if the royal trumpets were now to give the signal to attack, he would hear nothing, what is echoing in his head is the muezzin's cry and he goes on hearing it as he watches the woman, and when she finally averts her eyes the silence becomes absolute, true there are sounds all around but they belong to another world, the mules pant and drink from the stream, and perhaps because he could find no better way of beginning what has to be done, Mogueime asks the woman, What is your name, how often we must have asked each other that question since the world began, What is your name, sometimes going on to give our own name, I'm Mogueime, to make a start, to give before receiving, and then we wait, until we hear the reply, when it comes, when we are not answered with silence, but not in this instance, My name is Ouroana, she told him, he already knew, but this was the first time he was hearing it from those lips.