The Mathers: Three Generations of Puritan Intellectuals, 1596-1728 (109 page)

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Authors: Robert Middlekauff

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22. The classic expression of these ideas appears in Cotton Mather,
Bonifacius. An Essay Upon The Good
(Boston, 1710). David Levin has provided a newbut accurateversion of this work (Cambridge, Mass., 1966) with a superb "Introduction."
23. Dudley W.R. Bahlman,
The Moral Revolution of 1688
(New Haven, Conn., 1957), 16, 67-108, and
passim
.
 
Page 411
24. Increase Mather, "To The Reader," in Samuel Willard,
The Peril of the Times Displayed
(Boston, 1700).
25.
Ibid
. 8-11. The book Mather discussed was Josiah Woodward,
An Account of the Rise And Progress Of The Religious Societies In The City of London
(London, 1689).
26. Cotton Mather,
Religious Societies
(Boston, 1724), 1-19 (in the second part, separate pagination). See also
Diary
, II, 712. Mather next called for the creation of orderly societies in
The Wonders Of The Invisible World
(Boston, 1693), 64. There evidently was a religious society of Negroes in Boston as early as 1693. See Mather's
Rules For The Society of Negroes. 1693
(Boston, 1693?);
Diary
, I, 176.
27.
Diary
, I, 418-19; Cotton Mather,
Methods and Motives For Societies To Suppress Disorders
(Boston, 1703).
28. Cotton Mather,
Methods and Motives
, 8, and
passim
urged that the reforming societies (of mature men) suppress vice. And see, Cotton Mather,
Private Meetings Animated and Regulated
(Boston, 1706).
29.
Methods and Motives
, 7, and
passim
; Cotton Mather,
A Faithful Monitor
(Boston, 1704), 50, 54, and
passim; Diary
, II, 150, 160, 206, 229, 235, 283;
Diary For
. . . 1712, 19.
30.
Methods and Motives
, 7, 8.
31. See the excellent study by William Kellaway,
The New England Company, 1649-1776
(New York, 1962).
32.
Methods and Motives
, 1-8,
passim
.
33.
Diary
, I, 516-17, 522-23; II, 2, 27, 42, 107, 118, 131, 275, 767, and
passim
.
34.
Diary
, II, 44, 315, 369, 397, 439, 573, 712;
Diary For
. . . 1712, 13, 15, 16, and
passim
.
35.
Diary
, II, 356, 360, 370, 372, 373, 388, 391, 442, 646, and
passim
.

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