The Mathers: Three Generations of Puritan Intellectuals, 1596-1728 (85 page)

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Authors: Robert Middlekauff

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6. Increase Mather,
Kometographia, Or A Discourse Concerning Comets
(Boston, 1683), 7, for the quotation. See also 2-6, and
passim
.
7.
Ibid
. "To the Reader," and 16-17. For Hooke's views on the regularity of cometary movements see
Lectures and Collections
, 27-30.
8. Increase Mather,
Kometographia
, 129-31;
Heavens Alarm To The World
, 1-16;
The Latter Sign
(Boston, 1682), 25-27.
9.
Kometographia
, 21, 78, 96, 132. On 132, Mather says that comets may be supposed "to be not only signal but causal" of various natural afflictions.
 
Page 390
10.
Heavens Alarm
and
A Latter Sign
are less critical, of course.
11. (Boston, 1684).
12. Mather reconstructs the origins of the book in its Preface. There is a full account in Thomas J. Holmes,
Increase Mather: A Bibliography
, I, 240-49.
13. (Boston, 1679), 70-72.
14. Increase Mather,
An Essay For The Recording Of Illustrious Providences
, 32-72, and
passim
.
15.
Ibid
. 74-75, and
passim
.
16.
Ibid
. 99-100, 109, for the quotations. The stories fill the book.
17. For the interesting comments on magnetic variation see
Ibid
. 104-5.
18. Joseph Glanvill,
Sadducismus Triumphatus
(London, 1681), "Preface."
19. For Martha Cory, see Marion L. Starkey,
The Devil in Massachusetts
(Garden City, N.Y., 1961), 66-68, 72-75, and
passim
.
20. For biographical and bibliographical information on these writers, see Holmes,
Increase Mather
, I, 248, notes. I have read their works cited there, and this paragraph is based on my reading.
21. Increase Mather,
An Essay, passim
.
22. One such writer, discussed below, was Merci Casaubon, author of
A Treatise Concerning Enthusiasme, As It is An Effect Of Nature: But Is Mistaken By Many For Either Divine Inspiration, Or Diabolical Inspiration
(London, 1655). Casaubon did admit that witches existed, however.

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