The Poisonwood Bible (53 page)

But visitors of any stripe are rare, and most days are exactly like the ones before. Funny to speak of boredom, I guess. If I’d tried in childhood to imagine my present life in the jungle, I’d have been struck numb with, the adventure of it. But instead I’m numb with the tedium of a hard life. We collapse into bed at night. I spend all day walking between the soybean fields, the kitchen house, the market, the clinic, and the nutrition class I teach at the agriculture school, wondering on any given day if I’ve given out more information than I’ve taken in. For sure that’s the direction the calorie count is going. We have manioc and yams to fill our bellies, but protein is scarcer than diamonds. I bargain high and low for an egg or beans, a precious chicken, some fresh river fish, or I’ll catch a ride into the Coquilhatville market to gaze at such treasures as tinned ham, for a king’s ransom. Sometimes I even manage to pay it! But Anatole has lost weight this winter and I’ve lost even more, eight kilos, so fast I’m a little scared. Probably I have whipworm again. I’m pretty sure I was pregnant at Christmastime, but now I’m sure I’m not, so there must have been a loss in there, but it’s easier not to mention it to Anatole. Easier not to count it, if that’s possible.

I’m losing my family, piece by piece. Father is lost, wherever he is. Rachel I could only despise more if I knew for sure which way to direct my ire, presumably South Africa, where I guess she’s finally hit paydirt with her exceeding whiteness and mercenary husband. I can’t reliably get a letter to Mother or Adah. Mobutu’s chief postal minister, a relative of Mobutu’s wife, stopped paying all the postal workers for the last year so he could use the money to build himself a mansion in Thysville. Now it takes a huge bribe or a personal contact to get mail out of the country, and the letters incoming I can only suppose are piling up somewhere in Leopoldville, being sniffed for money or valuables.

If people are shocked by these unexplained losses—the post, their salary, a friend walking home on the road—they don’t mention it. What do people here know but forbearance? They take one look at the expensive, foreign-made uniforms of Mobutu’s police and know to keep their thoughts to themselves.They know who stands behind Mobutu, and that in some place as far away as heaven, where the largest rules are made, white and black lives are different kinds of currencies. When thirty foreigners were killed in Stanleyville, each one was tied somehow to a solid exchange, a gold standard like the hard Belgian franc. But a Congolese life is like the useless Congolese bill, which you can pile by the fistful or the bucketful into a merchant’s hand, and still not purchase a single banana. It’s dawning on me that I live among men and women who’ve simply always understood their whole existence is worth less than a banana to most white people. I see it in their eyes when they glance up at me.

January is a hard, dry month and I’m lonely, I think. Lonely for others of my kind, whoever that might be. Sometimes I imagine leaving, going home to see Mother and Adah, at least, but the logistics of money and travel and a passport are too laborious even to imagine. My daydream gets as far as the front gate and ends right there, looking back at Anatole, who’s saying, Not you, Beene.

Tonight he’ll come home worried and exhausted. There’s hardly any way to keep the ecole secondaire open another term without funds, and parents are anxious that education is only putting their children at greater risk. The awful truth is they’re right. But he won’t talk about that. He’ll sneak up behind me in the kitchen house and throw an arm across my chest, making me scream and laugh at the same time. He’ll rub his knuckles into my hair and cry, “Wife, your face is as long as a crocodile’s!”

I’ll tell him it’s just as ugly, too, and my skin is about that scaly. I say these things so he’ll argue with me. I’m difficult in January. I know this. I need him to insist that I’m useful and good, that he wasn’t out of his mind to marry me, that my white skin is not the standard of offense. That I wasn’t part of every mistake that’s led us to right now, January 17, with all its sins and griefs to bear.

He reminded me once that the first green mamba was meant for him. He aroused Tata Kuvudundu’s anger by encouraging discussion about us, and white people in general. He blames his misjudgment of village politics. We all have that snake in our belly, I suppose, but Anatole can’t take mine. If I can’t yet mourn a million people who left this world in a single day, I’ll start with one, and move from there. I don’t have much left of my childhood beliefs I can love or trust, but I still know what justice is. As long as I’m carrying Ruth May piggyback through my days, “with her voice in my ear, I still have her with me.

Adah Price

EMORY HOSPITAL, ATLANTA CHRISTMAS, 1968

IAM LOSING MY SLANT. In medical school I have been befriended by an upstart neurologist, who believes I am acting out a great lifelong falsehood. Adah’s False Hood. In his opinion, an injury to the brain occurring is early as mine should have no lasting effects on physical mobility. He insists there should have been complete compensation in the undamaged part of my cerebral cortex, and that my dragging right side is merely holding on to a habit it learned in infancy. I scoffed at him, of course. I was unprepared to accept that my whole sense of Adah was founded on a misunderstanding between my body and my brain.

But the neurologist was persuasive, intimidatingly handsome, and the recipient of a fabulously coveted research grant. Mostly to prove him wrong, I submitted my body to an experimental program of his design. For six months he had me stop walking entirely, in order to clear my nervous pathways of so-called bad habits. Instead, I crawled. With the help of friends I rearranged my small apartment to accommodate a grown-up baby, and warily crept each morning from a mattress to my coffee maker and hotplate on the kitchen floor. I used only the lower half of the refrigerator. To preserve my dignity I went to work in a wheelchair. I was starting a rotation in pediatrics at the time—good luck, since children don’t tend to hold the crippled responsible for their infirmities, as grown-ups do. Adults listen to you with half an ear, -while the Biblical prescription “Physician, heal thyself!” rings in the other. But children, I found, were universally delighted by a doctor with wheels.

At home, while I set about memorizing the flaws in my carpet, my body learned to cross-coordinate. One day I felt the snap like a rubber band that drew my right leg up under me as my left arm moved forward. A week later I found I could easily balance on my hands and toes, push my rear end up into the air and fall over into a sit. Nobody was there to watch, praise be, as I spontaneously clapped my hands at the wonder of my accomplishment. Within a few weeks I had strength enough in both arms to pull myself up on the furniture, and from there I could release myself to a stand. Now, tentatively, I toddle in a straight line. I have taken each step in its turn. I was not learning it all over again but for the first time, apparently, since Mother claims I did none of these things as a baby. She insists I lay on my back for three years crying for Leah to stay close and play with me, until finally one day without prelude I rolled off the couch and limped after her. Mother says I never practiced anything but always watched Leah, letting her make the mistakes for both of us, until I was ready to do it myself with acceptable precision. Mother is kind to me, probably because I’ve stayed nearer at hand than her other children. But I disagree. I made plenty of my own mistakes. I just made them on the inside.

‘ It has taken me so long to believe I am saved. Not from crookedness; I am still to some extent crooked and always too slow. But saved from the abandonment I deserved. It has taken until tonight, in fact.

Leah is in Atlanta now, and that is part of the problem if not the whole of it. Leah with Anatole and their little son Pascal and another child well in progress. Leah majoring in Agronomics and all of them making a noble attempt to plant themselves on American soil. I can see it will not last. When I go with them to the grocery, they are boggled and frightened and secretly scornful, I think. Of course they are. I remember how it was at first: dazzling warehouses buzzing with light, where entire shelves boast nothing but hair spray, tooth-whitening cream, and foot powders. It is as if our Rachel had been left suddenly in charge of everything.

“What is that, Aunt Adah? And that?” their Pascal asks in his wide-eyed way, pointing through the aisles: a pink jar of cream for removing hair, a can of fragrance to spray on the carpet, stacks of lidded containers the same size as the jars we throw away each day.

“They’re things a person doesn’t really need.”

“But, Aunt Adah, how can there be so many kinds of things a person doesn’t really need?”

I can think of no honorable answer. Why must some of us deliberate between brands of toothpaste, while others deliberate between damp dirt and bone dust to quiet the fire of an empty stomach lining? There is nothing about the United States I can really explain to this child of another world. We leave that to Anatole, for he sees it all clearly in an instant. He laughs aloud at the nearly naked women on giant billboards, and befriends the bums who inhibit the street corners of Atlanta, asking them, detailed questions about
 
where they sleep and how they kill their food. The answers are interesting. You might be surprised to know how many pigeons roosting in the eaves of Atlanta’s Public Library have ended up roasting over fires in Grant Park.

I find an extraordinary kindred spirit in Anatole. We are both marked, I suppose. Freaks at first sight, who have learned to take the world at face value. He was marked early on by his orphaned state, his displacement, his zealous skeptical mind, his aloneness. I have noticed that he, too, reads things backward: what the billboards are really selling, for example. Also where poverty comes from, and where it goes. I shall not covet my sister’s husband, but I shall know him, in my way, better. Anatole and I inhabit the same atmosphere of solitude. The difference between us is he would give up his right arm and leg for Leah, whereas I already did.

Will I lose myself entirely if I lose my limp?
      

How can I reasonably survive beyond the death of Ruth May and all those children? Will salvation be the death of me?

Here in the hospital I have too much time for questions like these. It occurs to me I have access to an infinite variety of narcotic drugs. Sleep is an absolute possibility. God can’t see you when you’re asleep, Ruth May used to insist. Evil peels no eye on sleep. Live!

Die.

They see a great deal of Mother. Mother last year gave up her floral hermitage in Bethlehem and moved to an apartment in Atlanta, having found a new church of sorts. She marches for civil rights. They pay her to work in an office, but I know she lives for the marches. She is very good at it, and impervious to danger. She came over to my apartment one night, having walked nearly a mile through tear gas, so that I could check her eyes for damage to the cornea. Her eyes were not even red. I think bullets would pass right through her.

 
It crosses my mind that I may need a religion. Although Mother has one now, and she still suffers. I believe she talks to Ruth May more or less constantly, begging forgiveness when no one is around.

Leah has one: her religion is the suffering.

Rachel doesn’t, and she is plainly the happiest of us all. Though it could be argued that she is, herself, her own brand of goddess.

I am sorry to say I do not see Leah and Anatole as much as I might. Being a medical student, of course, I have an inhuman schedule, and everyone makes allowances for that. Also I am in a different region of the university altogether from married student housing. They are making babies over there, while over here we merely save them.

It has been a difficult month: a rotation in neonatal intensive care. We lost two babies in the last week. And in this past day, Christmas Eve, while the clock made two complete rotations of its own, I watched over three tiny creatures whose lungs struggled like the flat, useless wings of butterflies prematurely emerged. Triplets. I considered Nelson’s view of what ought to be done with twins, and the dreadful consequences of ignoring that tradition. What we had here was worse: a triple calamity fallen on the house of these poor parents. I spoke with the father, a boy of sixteen or so, who gave the clear impression, through the use of the conditional tense when speaking of the parental care required for these damaged children, that he might not stick around. So a plague on the mother alone. While the machines hummed softly in our hospital and white-soled shoes whispered up and down the halls, a catastrophe was roaring down upon this child of a mother. This is her Christmas gift. She will be indentured forever. Never again will her life be free of travail and disappointment in her three blind mice. She may cut off their tails with a carving knife, this husbandless wife, whose school friends are still promenading through their girlhoods.

Who is to say she should not have run to the forest with her hair and umbilical cords flying, and knelt to deposit each of these three at the base of its own pine tree? Who will argue that my drips and incubators are really the wiser plan?

Who could blame Mother if she had chosen to leave me so?

After midnight I fell asleep on my cot in the interns’ lounge, but was battered by dreams. Entubed, damaged children of all colors danced on my head and arms and hands. Live or die, live or die? they chorused. Mother May We?

Africa has slipped the floor out from under my righteous house, my Adah moral code. How sure I always felt before, how smug, moving through a world that desired to cast me into the den of ear-pulling Crawleys. Adah the bridled entitled, Adah authorized to despise one and all. Now she must concede to those who think perhaps I should have been abandoned in the jungle at birth: well, they have a point. What I carried out of Congo on my crooked little back is a ferocious uncertainty about the worth of a life. And now I am becoming a doctor. How very sensible of me.