The Portable Henry James (74 page)

From the Preface to
Roderick Hudson
“Really, universally, relations stop nowhere”
The Preface to
Roderick Hudson,
volume I,
The Novels and Tales of Henry James,
New York: Scribners, 1907. As the first of the eighteen prefaces to the popularly termed
New York Edition
addresses the “exquisite problem of the artist,” James notes he will be making many changes in the texts—“reading over, for revision, correction and republication, the volumes here in hand.”
 
“Roderick Hudson” was begun in Florence in the spring of 1874, designed from the first for serial publication in “The Atlantic Monthly,” where it opened in January 1875 and persisted through the year. I yield to the pleasure of placing these circumstances on record, as I shall place others, and as I have yielded to the need of renewing acquaintance with the book after a quarter of a century. This revival of an all but extinct relation with an early work may often produce for an artist, I think, more kinds of interest and emotion than he shall find it easy to express, and yet will light not a little, to his eyes, that veiled face of his Muse which he is condemned for ever and all anxiously to study. The art of representation bristles with questions the very terms of which are difficult to apply and to appreciate; but whatever makes it arduous makes it, for our refreshment, infinite, causes the practice of it, with experience, to spread around us in a widening, not in a narrowing circle. Therefore it is that experience has to organise, for convenience and cheer, some system of observation—for fear, in the admirable immensity, of losing its way. We see it as pausing from time to time to consult its notes, to measure, for guidance, as many aspects and distances as possible, as many steps taken and obstacles mastered and fruits gathered and beauties enjoyed. Everything counts, nothing is superfluous in such a survey; the explorer’s note-book strikes me here as endlessly receptive. This accordingly is what I mean by the contributive value—or put it simply as, to one’s own sense, the beguiling charm—of the
accessory
facts in a given artistic case. This is why, as one looks back, the private history of any sincere work, however modest its pretensions, looms with its own completeness in the rich, ambiguous aesthetic air, and seems at once to borrow a dignity and to mark, so to say, a station. This is why, reading over, for revision, correction and republication, the volumes here in hand, I find myself, all attentively, in presence of some such recording scroll or engraved commemorative table—from which the “private” character, moreover, quite insists on dropping out. These notes represent, over a considerable course, the continuity of an artist’s endeavour, the growth of his whole operative consciousness and, best of all, perhaps, their own tendency to multiply, with the implication, thereby, of a memory much enriched. Addicted to “stories” and inclined to retrospect, he fondly takes, under this backward view, his whole unfolding, his process of production, for a thrilling tale, almost for a wondrous adventure, only asking himself at what stage of remembrance the mark of the relevant will begin to fail. He frankly proposes to take this mark everywhere for granted.
“Roderick Hudson” was my first attempt at a novel, a long fiction with a “complicated” subject, and I recall again the quite uplifted sense with which my idea, such as it was, permitted me at last to put quite out to sea. I had but hugged the shore on sundry previous small occasions; bumping about, to acquire skill, in the shallow waters and sandy coves of the “short story” and master as yet of no vessel constructed to carry a sail. The subject of “Roderick” figured to me vividly this employment of canvas, and I have not forgotten, even after long years, how the blue southern sea seemed to spread immediately before me and the breath of the spice-islands to be already in the breeze. Yet it must even then have begun for me too, the ache of fear, that was to become so familiar, of being unduly tempted and led on by “developments”; which is but the desperate discipline of the question involved in them. They are of the very essence of the novelist’s process, and it is by their aid, fundamentally, that his idea takes form and lives; but they impose on him, through the principle of continuity that rides them, a proportionate anxiety. They are the very condition of interest, which languishes and drops without them; the painter’s subject consisting ever, obviously, of the related state, to each other, of certain figures and things. To exhibit these relations, once they have all been recognised, is to “treat” his idea, which involves neglecting none of those that directly minister to interest; the degree of that directness remaining meanwhile a matter of highly difficult appreciation, and one on which felicity of form and composition, as a part of the total effect, mercilessly rests. Up to what point is such and such a development
indispensable
to the interest? What is the point beyond which it ceases to be rigorously so? Where, for the complete expression of one’s subject, does a particular relation stop—giving way to some other not concerned in that expression?
Really, universally, relations stop nowhere, and the exquisite problem of the artist is eternally but to draw, by a geometry of his own, the circle within which they shall happily
appear
to do so. He is in the perpetual predicament that the continuity of things is the whole matter, for him, of comedy and tragedy; that this continuity is never, by the space of an instant or an inch, broken, and that, to do anything at all, he has at once intensely to consult and intensely to ignore it. All of which will perhaps pass but for a supersubtle way of pointing the plain moral that a young embroiderer of the canvas of life soon began to work in terror, fairly, of the vast expanse of that surface, of the boundless number of its distinct perforations for the needle, and of the tendency inherent in his many-coloured flowers and figures to cover and consume as many as possible of the little holes. The development of the flower, of the figure, involved thus an immense counting of holes and a careful selection among them. That would have been, it seemed to him, a brave enough process, were it not the very nature of the holes so to invite, to solicit, to persuade, to practise positively a thousand lures and deceits. The prime effect of so sustained a system, so prepared a surface, is to lead on and on; while the fascination of following resides, by the same token, in the presumability
somewhere
of a convenient, of a visibly-appointed stopping-place. Art would be easy indeed if, by a fond power disposed to “patronise” it, such conveniences, such simplifications, had been provided. We have, as the case stands, to invent and establish them, to arrive at them by a difficult, dire process of selection and comparison, of surrender and sacrifice. The very meaning of expertness is acquired courage to brace one’s self for the cruel crisis from the moment one sees it grimly loom.
From the Preface to
The Portrait of a Lady
“The house of fiction has in short not one window, but a million”
The Preface to
The Portrait of a Lady,
volume III,
The Novels and Tales of Henry James,
New York: Scribners, 1908. In an undated notebook entry, probably of late 1880 or early 1881, James had recognized that the “obvious criticism of course will be that I have not seen the heroine to the end of her situation—that I have left her
en l’air.
—This is both true and false. The whole of anything is never told; you can only take what groups together.” Almost thirty years later he asserts “all the varieties of outlook on life,” as he continues to resist demands for a rigidly prescribed fictional structure.
 
The house of fiction has in short not one window, but a million—a number of possible windows not to be reckoned, rather; every one of which has been pierced, or is still pierceable, in its vast front, by the need of the individual vision and by the pressure of the individual will. These apertures, of dissimilar shape and size, hang so, all together, over the human scene that we might have expected of them a greater sameness of report than we find. They are but windows at the best, mere holes in a dead wall, disconnected, perched aloft; they are not hinged doors opening straight upon life. But they have this mark of their own that at each of them stands a figure with a pair of eyes, or at least with a field-glass, which forms, again and again, for observation, a unique instrument, insuring to the person making use of it an impression distinct from every other. He and his neighbours are watching the same show, but one seeing more where the other sees less, one seeing black where the other sees white, one seeing big where the other sees small, one seeing coarse where the other sees fine. And so on, and so on; there is fortunately no saying on what, for the particular pair of eyes, the window may
not
open; “fortunately” by reason, precisely, of this incalculability of range. The spreading field, the human scene, is the “choice of subject”; the pierced aperture, either broad or balconied or slit-like and low-browed, is the “literary form”; but they are, singly or together, as nothing without the posted presence of the watcher—without, in other words, the consciousness of the artist. Tell me what the artist is, and I will tell you of what he has
been
conscious. Thereby I shall express to you at once his boundless freedom and his “moral” reference.
All this is a long way round, however, for my word about my dim first move toward “The Portrait,” which was exactly my grasp of a single character—an acquisition I had made, moreover, after a fashion not here to be retraced. Enough that I was, as seemed to me, in complete possession of it, that I had been so for a long time, that this had made it familiar and yet had not blurred its charm, and that, all urgently, all tormentingly, I saw it in motion and, so to speak, in transit. This amounts to saying that I saw it as bent upon its fate—some fate or other;
which,
among the possibilities, being precisely the question. Thus I had my vivid individual—vivid, so strangely, in spite of being still at large, not confined by the conditions, not engaged in the tangle, to which we look for much of the impress that constitutes an identity. If the apparition was still all to be placed how came it to be vivid?—since we puzzle such quantities out, mostly, just by the business of placing them. One could answer such a question beautifully, doubtless, if one could do so subtle, if not so monstrous, a thing as to write the history of the growth of one’s imagination. One would describe then what, at a given time, had extraordinarily happened to it, and one would so, for instance, be in a position to tell, with an approach to clearness, how, under favour of occasion, it had been able to take over (take over straight from life) such and such a constituted, animated figure or form. The figure has to that extent, as you see,
been
placed—placed in the imagination that detains it, preserves, protects, enjoys it, conscious of its presence in the dusky, crowded, heterogeneous back-shop of the mind very much as a wary dealer in precious odds and ends, competent to make an “advance” on rare objects confided to him, is conscious of the rare little “piece” left in deposit by the reduced, mysterious lady of title or the speculative amateur, and which is already there to disclose its merit afresh as soon as a key shall have clicked in a cupboard-door.
From the Preface to
The Tragic Muse
“large loose baggy monsters”
The Preface to
The Tragic Muse,
volume VII,
The Novels and Tales of Henry James,
New York: Scribners, 1908. In a preface particularly concerned with matters of form, and the need for artistic structure, James notes the plaguing defects of immense novels by Thackeray, Dumas, and Tolstoy.
 
The more I turn my pieces over, at any rate, the more I now see I must have found in them, and I remember how, once well in presence of my three typical examples, my fear of too ample a canvas quite dropped. The only question was that if I had marked my political case, from so far back, for “a story by itself,” and then marked my theatrical case for another, the joining together of these interests, originally seen as separate, might, all disgracefully, betray the seam, show for mechanical and superficial. A story was a story, a picture a picture, and I had a mortal horror of two stories, two pictures, in one. The reason of this was the clearest—my subject was immediately, under that disadvantage, so cheated of its indispensable centre as to become of no more use for expressing a main intention than a wheel without a hub is of use for moving a cart. It was a fact, apparently, that one
had
on occasion seen two pictures in one; were there not for instance certain sublime Tintorettos at Venice, a measureless Crucifixion in especial, which showed without loss of authority half a dozen actions separately taking place? Yes, that might be, but there had surely been nevertheless a mighty pictorial fusion, so that the virtue of composition had somehow thereby come all mysteriously to its own. Of course the affair would be simple enough if composition could be kept out of the question; yet by what art or process, what bars and bolts, what unmuzzled dogs and pointed guns, perform that feat? I had to know myself utterly inapt for any such valour and recognise that, to make it possible, sundry things should have begun for me much further back than I had felt them even in their dawn. A picture without composition slights its most precious chance for beauty, and is moreover not composed at all unless the painter knows
how
that principle of health and safety, working as an absolutely premeditated art, has prevailed. There may in its absence be life, incontestably, as “The Newcomes” has life, as “Les Trois Mousquetaires,” as Tolstoi’s “Peace and War,” have it; but what do such large loose baggy monsters, with their queer elements of the accidental and the arbitrary, artistically
mean?
We have heard it maintained, we well remember, that such things are “superior to art”; but we understand least of all what
that
may mean, and we look in vain for the artist, the divine explanatory genius, who will come to our aid and tell us. There is life and life, and as waste is only life sacrificed and thereby prevented from “counting,” I delight in a deep-breathing economy and an organic form. My business was accordingly to “go in” for complete pictorial fusion, some such common interest between my two first notions as would, in spite of their birth under quite different stars, do them no violence at all.

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