The Red Army Faction, a Documentary History, Volume 1 (15 page)

You must do everything that you are not permitted to do, and you must not let your guard down. Always think about it. Send every state prosecutor to prison. You are not permitted to defend yourself. Never. Those who defend themselves incriminate themselves. Do forget that. You are not permitted to have unauthorized telephone contact. Your correspondence is monitored. Letters you send from prison cannot be sealed. You are not permitted to seal them yourself. You are not permitted to… You are not permitted to…

You cannot give in to fatigue. You cannot, at risk of retribution, pass parliamentary representative Güde
3
in the street without pushing him around. He brings out the best in you. But beforehand you must paint your hand red. The left one, obviously.

Yet again (in the hole), you cannot give in to fatigue. Concentrate. You’re sitting in bourgeois capitalism’s concentration camp. Beyond that, the prisoner has a cell to keep clean. The most oppressive power in prison is the power of cleanliness. Cleaning is the major form of torture. You are not permitted to get dirty while cleaning things. Only clean up when it suits you. Otherwise you aren’t in prison; prison is in you. Keep in mind: the cleaner the cell, the more complete the hell. Furthermore, the prisoner and his seven suitcases
4
and his cell can be searched at any time. When you are searched, ask them if they’re looking for new people, etc., etc.

I can’t continue talking about this. Faced with a justice system that has such an indescribable prison system, we can’t be bothered defending ourselves. Such a justice system must itself be indicted. Such a justice system must be exposed by the revolutionary process. It is the responsibility of every antiauthoritarian judge to take legal action against this justice system. We encourage the antiauthoritarian segment of the justice system to use its strength to call a general strike. We particularly encourage antiauthoritarian interns to call a general strike.

I declare my solidarity with Gudrun Ensslin and Andreas Baader, although they have chosen to defend themselves here, which was obviously a decision that no one really understood. This solidarity will continue through the next period while they are in prison and the penitentiary. I have, in any event, every reason to do so. I declare my solidarity
with Horst Söhnlein. And if I do so, although he chose not to defend himself, it is as much
prollidarisch
1
as it is in solidarity. And with that, I stop.

We declare our solidarity with all of the actions that the SDS has undertaken in response to the recent attempts to undermine their public support. We demand the abolition of judicial unaccountability, because they use their power to assure the rule of some people over other people.

We demand the abolition of the power of some people over other people.

Workers of the world unite!

Venceremos!

Thorwald Proll

October 1968
2

Build the Red Army!

Comrades of
883
,

It is pointless to explain the right thing to the wrong people. We’ve done enough of that. We don’t want to explain the action to free Baader to babbling intellectuals, to those who are freaked out, to know-it-alls, but rather to the potentially revolutionary section of the people. That is to say, to those who can immediately understand this action, because they are themselves prisoners. Those who want nothing to do with the blather of the “left,” because it remains without meaning or consequence. Those who are fed up!

The action to free Baader must be explained to youth from the Märkisch neighbourhood, to the girls from Eichenhof, Ollenhauer, and Heiligensee, to young people in group homes, in youth centers, in Grünen Haus, and in Kieferngrund.
3

To large families, to young workers and apprentices, to high school students, to families in neighborhoods that are being gentrified, to the workers at Siemens and AEG -Telefunken, at SEL and Osram, to the married women who, as well as doing the housework and raising the children, must do piecework—damn it.

They are the ones who must understand the action; those who receive no compensation for the exploitation they must suffer. Not in their standard of living, not in their consumption, not in the form of mortgages, not in the form of even limited credit, not in the form of midsize cars. Those who cannot even hope for these baubles, who are not seduced by all of that.

Those who have realized that the future promised to them by their teachers and professors and landlords and social workers and supervisors and foremen and union representatives and city councilors is nothing more than an empty lie, but who nonetheless fear the police. It is only necessary that they—and not the petit bourgeois intellectuals—understand that all of that is over now, that this is a start, that the liberation of Baader is only the beginning! That an end to police domination is in sight! It is to them that we want to say that we are building the
red army, and it is their army. It is to them that we say, “It has begun.” They don’t pose stupid questions like, “Why right now precisely?” They have already traveled a thousand roads controlled by the authorities and managers—they’ve done the waiting room waltz; they remember the times when it worked and the times when it didn’t. And in conversations with sympathetic teachers, who are assigned to the remedial schools that don’t change anything, and the kindergartens that lack the necessary spaces—they don’t ask why now—damn it!

They certainly won’t listen to you, if you aren’t even able to distribute your newspaper before it is confiscated. Because you don’t need to shake up the left-wing shit eaters, but rather the objective left, you have to construct a distribution network that is out of the reach of the pigs.

Don’t complain that it’s too hard. The action to free Baader was hardly a walk in the park. If you understand what’s going on (and your comments indicate that you do understand, so it’s opportunism to say that the bullet also hit you in the stomach
1
—you assholes), if you understand anything, you need to find a better way to organize your distribution. And we have no more to say to you about our methods than we do about our plans for action—you shitheads! As long as you allow yourselves to brought in by the cops, you aren’t in a position to be giving anyone else advice about how to avoid being brought in by the cops. What do you mean by adventurism? That one only has oneself to blame for informers. Whatever.

What does it mean to bring conflicts to a head? It means not allowing oneself to be taken out of action.

That’s why we’re building the red army. Behind the parents stand the teachers, the youth authorities, and the police. Behind the supervisor stands the boss, the personnel office, the workers compensation board, the welfare office, and the police. Behind the custodian stands the manager, the landlord, the bailiff, the eviction notice, and the police. With this comes the way that the pigs use censorship, layoffs, dismissals, along with bailiff’s seals and billy clubs. Obviously, they reach for their service revolvers, their teargas, their grenades, and their semi-automatic weapons; obviously, they escalate, if nothing else does the trick.
2
Obviously,
the GIs in Vietnam are trained in counterguerilla tactics and the Green Berets receive courses on torture. So what?

It’s clear that prison sentences for political activities have been made heavier. You must be clear that it is social democratic bullshit to act as if imperialism—with all its Neubauers
3
and Westmorelands,
4
with Bonn, the senate,
Länder
youth offices, borough councils, the whole pig circus—should be allowed to subvert, investigate, ambush, intimidate, and suppress without a fight. Be absolutely clear that the revolution is no Easter March. The pigs will certainly escalate their means as far as possible, but no further than that. To bring the conflict to a head, we are building the red army.

If the red army is not simultaneously built, then all conflict, all the political work carried out in the factories and in Wedding
5
and in the Märkisch neighborhood
6
and at Plötze
7
and in the courtrooms is reduced to reformism; which is to say, you end up with improved discipline, improved intimidation, and improved exploitation. That destroys the people, rather than destroying what destroys the people! If we don’t build the red army, the pigs can do what they want, the pigs can continue to incarcerate, lay off, impound, seize children, intimidate, shoot, and dominate. To bring the conflict to a head means that they are no longer able to do what they want, but rather must do what we want them to do.

You must understand that those who have nothing to gain from the exploitation of the Third World, of Persian oil, of Bolivian bananas, of South African gold, have no reason to identify with the exploiter. They can grasp that what is beginning to happen here has been going on for a long time in Vietnam, in Palestine, in Guatemala, in Oakland and Watts, in Cuba and China, in Angola and in New York.

They will understand, if you explain it to them, that the action to liberate Baader was not an isolated action, that it never was, but that it is just the first of its kind in the FRG. Damn it.

Stop lounging around on the sofa in your recently-raided apartment counting up your love affairs and other petty details. Build an effective
distribution system. Forget about the cowardly shits, the bootlickers, the social workers, those who only attempt to curry favor, they are a lumpen mob. Figure out where the asylums are and the large families and the subproletariat and the women workers, those who are only waiting to give a kick in the teeth to those who deserve it. They will take the lead. And don’t let yourselves get caught. Learn from them how one avoids getting caught—they know more about that than you.

DEVELOP THE CLASS STRUGGLE
ORGANIZE THE PROLETARIAT
START THE ARMED STRUGGLE
BUILD THE RED ARMY!

RAF

June 5, 1970

The Urban Guerilla Concept

We must draw a clear line between ourselves and the enemy.

Mao

I hold that it is bad as far as we are concerned if a person, a political party, an army or a school is not attacked by the enemy, for in that case it would definitely mean that we have sunk to the level of the enemy. It is good if we are attacked by the enemy, since it proves that we have drawn a clear dividing line between the enemy and ourselves. It is still better if the enemy attacks us wildly and paints us as utterly black and without a single virtue; it demonstrates that we have not only drawn a clear dividing line between the enemy and ourselves but have achieved spectacular successes in our work.

Mao tse Tung

May 26, 1939
1

1.
CONCRETE ANSWERS TO CONCRETE QUESTIONS

I still insist that without investigation there cannot possibly be any right to speak.

Mao
2

Some comrades have already made up their minds about us. For them, it is the “demagoguery of the bourgeois press” that links these “anarchist groups” with the socialist movement. In their incorrect and pejorative use of the term anarchism, they are no different than the Springer Press. We don’t want to engage anyone in dialogue on such a shabby basis.

Many comrades want to know what we think we’re doing. The letter to
883
, in May 1970, was too vague. The tape Michele Ray had, extracts of which appeared in
Spiegel
, was not authentic and, in any event, was drawn from a private discussion. Ray wanted to use it as an
aide-mémoire for an article she was writing. Either she tricked us or we overestimated her. If our practice was as hasty as she claims, we’d have been caught by now.
Spiegel
paid Ray an honorarium of $1,000.00 for the interview.

Almost everything the newspapers have written about us—and the way they write it—has clearly been a lie. Plans to kidnap Willy Brandt are meant to make us look like political idiots, and claims that we intend to kidnap children are meant to make us look like unscrupulous criminals. These lies go as far as the “authentic details” in
konkret
#5, which proved to be nothing more than unreliable details that had been slapped together. That we have “officers and soldiers,” that some of us are slaves of others, that comrades who have left us fear reprisals, that we broke into houses or used violence to take passports, that we exercise “group terror”—all of this is bullshit.

The people who imagine an illegal armed organization to be like the
Freikorps
or the Feme,
1
are people who hope for a pogrom. The psychological mechanisms that produce such projections, and their relationship to fascism, have been analyzed in Horkheimer and Adorno’s
Authoritarian Personality
and Reich’s
Mass Psychology of Fascism
. A compulsive revolutionary personality is a
contradictio in adjecto—
a contradiction in terms. A revolutionary political practice under the present conditions—perhaps under any conditions—presumes the permanent integration of the individual’s personality and political beliefs, that is to say, political identity. Marxist criticism and self-criticism has nothing to do with “self-liberation,” but a lot to do with revolutionary discipline. It is not the members of a “left organization,” writing anonymously or using PEN names, who are just interested in “making headlines,” but
konkret
itself, whose editor is currently promoting himself as a sort of left-wing Eduard Zimmermann,
2
producing jack-off material for his market niche.

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