The Red Army Faction, a Documentary History, Volume 1 (26 page)

Böll called this fascist, by which he meant, so there is no misunderstanding, the “agitation, lies, dirt.”
²
In this he, analytically and politically, hit the nail on the head. The reaction showed how sensitive the system really is, how unstable the status quo, how fascistic
Bild
, and how agitated the climate at the Springer Corporation.

The Dialectic of Revolution and Counterrevolution

It isn’t a question of whether we want the reactionary militarization or not; it is a question of whether we have the conditions necessary to transform the fascist militarization into a revolutionary mobilization, whether we can transform the reactionary militarization into a revolutionary one, whether it is better to lay down and die or to stand up and resist
.

Kim Il Sung

Most people say, “It’s unacceptable.” Most people say, “The masses do not want this.” Many people say, “Fighting now will provoke fascism.” Böll says, “Six against 60,000,000—capital has everything, we have nothing.”

They see only the status quo. They see in the system’s violence only the violence, not the fear. They see in the militarization only the weapons, not the crumbling mass base. They see in
Bild
’s hatred only the hatred, not the dissatisfaction of
Bild
readers. They see cops with semiautomatic pistols and see only cops with semi-automatic pistols, not the lack of mass support for fascism. They see the terror against us and see only the terror, not the fear about the social explosiveness of the RAF, which must be “nipped in the bud.” They see in the political apathy of the proletariat only the apathy, not the protest against a system that has nothing to offer them. They see in the high level of suicide amongst
the proletariat only the act of desperation, not the protest. They see in the proletariat’s disinterest in economic struggle only a disinterest in struggle, not the refusal to struggle for a paltry percentage and the right to idiotic consumption. They see in the proletariat’s lack of union organization only the lack of organization, not the mistrust of union bureaucrats as accomplices of capital. They see in the population’s hostility towards the left only the hostility towards the left, not the hatred against those who are socially privileged. They see in our isolation from the masses only our isolation from the masses, not the insane lengths to which the system will go to isolate us from the masses. They see in the long periods comrades spend in preventive custody only the long periods in preventive custody, not the system’s fear about the free members of the RAF. They see in the exclusion of DKP teachers only the end of the march through the institutions,
¹
not the beginning of the adoption of revolutionary politics by children and their parents, which must be choked off. They see everything in terms of the existing movement, not the future one, only the bad, not the good: the dialectic of revolution and counterrevolution.

We’re not saying it will be easy to build the guerilla, or that the masses are just waiting for the opportunity to join the guerilla. However, we do, above all, believe that the situation will not change by itself. We don’t believe that the guerilla will spontaneously spring forth from the mass struggle. Such illusions are unrealistic. A guerilla that developed spontaneously out of the mass struggle would be a bloodbath, not a guerilla group. We do not believe that the guerilla can be formed as the “illegal wing” of a legal organization. Such an illegal wing would lead to the illegalization of the organization, i.e., its liquidation, and nothing else. We don’t believe that the concept of the guerilla will develop by itself from political work. Therefore, we believe that the options and the specific role of the guerilla in the class struggle can only be collectively perceived and understood, that the guerilla stands in opposition to the consciousness industry.

We have said that any talk of their defeating us can only mean our arrests or deaths. We believe that the guerilla will develop, will gain a foothold, that the development of the class struggle will itself establish the idea of armed struggle only if there is already an organization in existence conducting guerilla warfare, an organization that is not easily demoralized, that does not simply lie down and give up.

We believe that the idea of the guerilla developed by Mao, Fidel, Che, Giáp, and Marighella is a good idea that cannot be removed from the table. If one underestimates the difficulties in establishing the guerilla, if one is scared off by the difficulties against which we must struggle, this also shows that one underestimates the difficulties which the guerilla had to face even in those places where it has made a good deal of progress and is now anchored in the masses. We believe that these reservations are an indication of how far capital is prepared to go when it’s a question of securing exploitative conditions, an area where they have never hesitated: not with the Paris Commune, not in Germany in 1918, not in 1933, not in Algeria, Vietnam, the Congo, Cuba, Latin America, or Mozambique, not at Attica, not in Los Angeles, Kent State, Augsburg or Hamburg.

MAKE THE QUESTION OF OWNERSHIP THE KEY QUESTION FOR ALL MOVEMENTS!

ADVANCE THE REVOLUTIONARY GUERILLA AGAINST THE REACTIONARY MILITARIZATION!

No party can call itself revolutionary if it fails to prepare for armed struggle, and that is true at all levels of the party. That is the way to most effectively confront the reactionaries at every step of the revolutionary process. Any disregard for this factor can only lead to missed revolutionary opportunities.

30 Questions to a Tupamaro

That’s what we mean by SERVE THE PEOPLE!

4.
ON CURRENT ISSUES

The Ruhland Trial

There is still a liberal press in the Federal Republic for whom the trial was a scandal. Ruhland was never as close to the Red Army Faction as he claims. His fawning, his reliance on evidence from the investigation rather than his own memory, the fact that Mahler’s lawyer Schily was prevented from attending his trial, the fact that from the beginning of the trial it was established that there would be a verdict based on negotiations that neither the federal prosecutor nor the defense attorney would challenge (the
FAZ
reported this). As the
Frankfurter Rundschau
describes it, “like a nice teacher delivering a worn out speech to a sympathetic student” —proving very clearly that discovering the truth and due process have nothing to do with anything anymore.

The assurance that Ruhland is certainly telling the truth, the fulminations that those he has incriminated are not telling the truth, the assumption that anyone who doesn’t cooperate with the justice system is guilty… that is exactly what class justice means, show trials, making them an—effectively ornamental—component of capital’s general offensive against the left as the vanguard of the working class in the Federal Republic and West Berlin.

One cannot offer up
Verfassungsschutz
informants, as in earlier communist trials or as with Urbach, to a public increasingly polarized by the growing class contradictions. They expect the left-wing public to be dazzled by state witnesses presented by the Bonn Security Group, and it’ll probably work. The person who’s really screwed in this situation is Ruhland himself, since he no longer knows his friends from his enemies, up from down, the revolution from the counterrevolution. The poor pig doesn’t understand how they’re using him.

Urban guerilla struggle requires that one not be demoralized by the system’s violence. One certainly should not be demoralized by a trial that shows us to be morally and politically in the right. Demoralization is in fact their goal. The Ruhland trial is only a very superficial event in the unfolding of history, the development of class struggle and the question of whether the urban guerilla is legitimate.

On Traitors

There are people who believe there might be some truth in the things Homann and the like are spreading around. At least, they say, Homann is no idiot. They take him to be what he presented himself as in
Spiegel
, a “political scholar”; from a vocabulary that encompasses both hunter
and prey.
¹
These terms have nothing to do with class antagonism. The assertion that you are a scholar doesn’t make you one when you deal in the techniques used by
Spiegel
journalists. The substance of Marxism, the dialectic of being and consciousness, excludes the possibility that police statements can contribute to the revolutionary strategy. Marxism can only be taught by Marxists, as Margharita von Brentano
²
told
Spiegel
. What Mandel has to say, Schwan
³
couldn’t spell.

Anybody who shares the interests of the status quo cannot possibly have anything to say about social change. But it is the nature of traitors to share the interests of the status quo, to want to return to their hereditary place in class society, to not feel right in unfamiliar circumstances, to only have a sense of identity in their own milieu, and to remain the object of their own development.

Ruhland only really feels comfortable in his old role as a criminal proletariat, handcuffed and oppressed, and Homann in the role of the lost son of the lumpen proletariat, ever at the beck and call of the bourgeoisie—in
Spiegel
and
konkret
—in his heart of hearts he has no interest in matters of the market. Sturm had an adventure and then fled back home to the bosom of her family.

Ruhland remains a victim and Homann a consumer, the overpaid illiterate and the profiteering academic—the class balance is re-established, legality is obviously the natural state of affairs. Regarding Homann,
FAZ
wrote: “…a journalist and visual artist, with a politically untrained but sensitive intelligence”; about Ruhland: “…he doesn’t want to be a villain, he is perhaps an honest man with a guileless mind. Facing his guards in the court room, two young security police officers, he exhibits a completely natural and comradely bearing.”

The psychological makeup of traitors is venal and conservative. The conservative
FAZ
sympathizes with these sons and servants.

We suffered from a false fascination and have underestimated illegality. We’ve overestimated the unity of some groups. That is to say that we have not taken into account all of the implications of the student movement being a relatively privileged movement, that we have failed to
observe that for many people much of the politics of 67/68 is no longer relevant, as it offers them no way of increasing their own privilege. It can be pleasant to know a little Marxism, to have some clarity about the conditions of the ruling class’ economic domination and their psychological techniques, to shed the self-imposed pressure to perform of a bourgeois overachiever, to embrace an alienated form of Marxism, acquired by privilege, as an item for one’s intellectual wellbeing and benefit and not directed towards serving the people.

A preference for certain actions because they are illegal is an expression of bourgeois self-indulgence. The student movement, given its suppositions, could not be free of blind followers and people with a mercenary mentality. The tedious, long-term drudgery that must first of all be undertaken to lay the basis for the urban guerilla must seem to these people, who are so falsely programmed, like a scene from a horror show. Anyone who arrives with criminal fantasies, anyone who only wants to improve their personal situation, will certainly and inevitably improve their situation through treason.

We believed if someone said he had worked in this or that organization for such and such a period of time, then he must know what political work entails, what organization means, or else they would already have tossed him. We now know that we should ourselves have established the political organization necessary for the urban guerilla, that we made a mistake when we relied so readily upon others.

Above all, we think that on our own it would have been very difficult for us to have avoided this error and prevented the treason. We think that a false understanding of the police and the justice system, a false understanding of what SERVE THE PEOPLE means, and a false approach to contradictions within the New Left made the treason inevitable.

As long as traitors still find a place with comrades, not even receiving a single punch in the face, but rather finding understanding as to why they must quickly resume their bourgeois existence and do away with their other existence—because they can’t tolerate another day in prison, they send others inside for years or deliver them up to the police death squads—as long as political cooperation with the armed power of capital continues to be tolerated as a political difference of opinion, as long as something that has long been politically condemned is treated as a private matter, treason will continue to exist. Without criticizing liberalism within the left, we cannot eliminate treason.

Traitors must be excluded from the ranks of the revolution. Tolerance in the face of traitors produces more treason. Traitors in the ranks of
the revolution cause more harm than the police can without traitors. We believe that is a general rule. It is impossible to know how much they will betray if they are threatened. Given that they are little pigs, one cannot permit them to be in a situation where they can be blackmailed. Capital will continue to turn people into little pigs until we overthrow its rule. We are not responsible for capital’s crimes.

On Bank Robberies

Some people say robbing banks is not political. Since when is the question of financing a political organization not a political question? The urban guerilla in Latin America calls bank robberies “expropriation actions.” Nobody is claiming that robbing banks will be all it takes to change the oppressive social order. For revolutionary organizations, it mainly represents the solution to their financial problems. It makes logical sense, because there is no other solution to the financial problem. It makes political sense, because it is an expropriation action. It makes tactical sense, because it is a proletarian action. It makes strategic sense, because it finances the guerilla.