The Selected Stories of Mavis Gallant (81 page)

Some of the men put their helmets upside down on the ground and tried to make the visitors pay for taking their pictures. Dieter was disturbed by this. “Of course, you were a real soldier,” he said to Gabriel unhappily. “All this must seem inferior.” They sat without saying anything for a time and then Dieter began to talk about ecology. Because of ecology, there was a demand in Bavaria for fresh bread made of authentic flour, salt, water, and yeast. Because of unemployment, there were people willing to return to the old, forgotten trades, at which one earned practically nothing and had to work all night. The fact was that he had finally saved up enough money and had bought a bakery in his native town. He was through with the war, the Occupation, the Liberation, and captivity. He was going home.

This caused the most extraordinary change in Gabriel’s view of the park. All the greens in it became one dull color, as if thunderous clouds had gathered low in the sky.

“You will always be welcome,” said Dieter. “Your room will be ready, a bed made up, flowers in a vase. I intend to marry someone in the village—someone young.”

Gabriel said, “If you have four or five children, how can you keep a spare room?”

Still, it was an attractive thought. The greens emerged again, fresh and bright. He saw the room that could be his. Imagine being wakened in a clean room by birds singing and the smell of freshly baked bread. Flowers in a vase—Gabriel hardly knew one from the other, only the caged flowers of parks. He saw, in a linen press, sheets strewn with lavender. His clothes hung up or folded. His breakfast on a white tablecloth, under a lime tree. A basket of warm bread, another of boiled eggs. Dieter’s wife putting her hand on the white coffeepot to see if it was still hot enough for Gabriel. A jug of milk, another of cream. Dieter’s obedient children drinking from mugs, their chins on the rim of the table. Yes, and the younger Gabriel, revived and outraged and jealous, thrashing around in his heart, saying, Think about empty rooms, letters left behind, cold railway stations washed down with disinfectant, dark glaciers of time. And, then, Gabriel knew nothing about the country. He could not see himself actually
in
it. He had never been to the country except to jump out of trains. It was only in films that he had seen mist lifting or paths lost in ferns.

They surrendered all the rest of the afternoon. The aristo wrote “
MY FRIENDS REMEMBERED”
on the wall while Dieter and Gabriel led some Turks and Yugoslavs and some unemployed Frenchmen into captivity. The aristo did not even bother to turn around and look. Gabriel was breathing at a good rhythm—not too shallow, not too fast. An infinity of surrenders had preceded this one, in color and in black-and-white, with music and without. A long trail of application forms and employment questionnaires had led Gabriel here: “Baum, Gabriel, b. 1935, Germany, nat. French, mil. serv. obl. fulf.” (Actually, for some years now his date of birth had rendered the assurance about military service unnecessary.) Country words ran meanwhile in Gabriel’s head. He thought, Dense thickets, lizards and snakes, a thrush’s egg, a bee, lichen, wild berries, dark thorny leaves, pale mushrooms. Each word carried its own fragrance.

At the end of the day Dieter’s face was white and tired and perfectly blank. He might have been listening to Helga. The aristo came over, smoking a cigarette. About twenty-three years before this, he and Gabriel had performed before a jury in a one-act play of Jules Renard’s. The aristo had received an honorable mention, Gabriel a first. The aristo hadn’t recognized Gabriel until now because of the uniform. He said, “What’s the matter with him?”

Dieter sat slumped in an iron chair belonging to the park administration, staring at his boots. He jerked his head up and looked around, crying, “Why? Where?” and something else Gabriel didn’t catch.

Gabriel hoped Dieter was not going to snap now, with the bakery and the flowers and the children in sight. “Well, well, old friend!” said Dieter, clutching Gabriel and trying to get to his feet. “Save your strength! Don’t take things to heart! You’ll dance at my wedding!”

“Exhaustion,” said the aristo.

Gabriel and Dieter slowly made their way to the street, where Volkswagen buses full of actors were waiting. The actors made signs meaning to tell them to hurry up; they were all tired and impatient and anxious to change into their own clothes and get home. Dieter leaned on his old friend. Every few steps he stopped to talk excitedly, as people put to a great strain will do, all in a rush, like the long babbling of dreams.

“You’ll have to walk faster,” said Gabriel, beginning to feel irritated. “The buses won’t wait forever, and we can be arrested for wearing these uniforms without a reason.”

“There’s a very good reason,” said Dieter, but he seemed all at once to recover.

That night at La Méduse Dieter drew the plan of the bakery and the large apartment above it, with an X marking Gabriel’s room. He said that Gabriel would spend his summers and holidays there, and would teach Dieter’s children to pronounce French correctly. The light shining out of the orange glass lampshade made the drawing seem attractive and warm. It turned out that Dieter hadn’t actually bought the bakery but had made a down payment and was negotiating for a bank loan.

The proprietor of La Méduse now came over to their table, accompanied by a young couple—younger than Dieter and Gabriel, that is—to whom he had just sold the place. He introduced them, saying, “My oldest customers. You know their faces, of course. Television.”

The new owners shook hands with Gabriel and Dieter, assuring them that they did not intend to tamper with the atmosphere of the old place; not for anything in the world would they touch the recruiting posters or the automobile seats.

After they had gone Dieter seemed to lose interest in his drawing; he folded it in half, then in half again, and finally put his glass down on it. “They are a pair of crooks, you know,” he said. “They had to get out of Bastia because they had swindled so many people they were afraid of being murdered. Apparently they’re going to turn La Méduse into a front for the Corsican Mafia.” Having said this, Dieter gave a great sigh and fell silent. Seeing that he had given up talking about the bakery and Gabriel’s room,
Gabriel drew a magazine out from behind the radiator and began to read. Dieter let him go on reading for quite a while before he sighed again. Gabriel did not look up. Dieter unfolded the drawing and smoothed it flat. He examined it, made a change or two with a pencil, and said something indistinct.

Gabriel said, “What?” without raising his head. Dieter answered, “My father lived to be ninety.”

SPECK’S IDEA

S
andor Speck’s first art gallery in Paris was on the Right Bank, near the Church of St. Elisabeth, on a street too narrow for cars. When his block was wiped off the map to make way for a five-story garage, Speck crossed the Seine to the shadow of Saint-Julien-le-Pauvre, where he set up shop in a picturesque slum protected by law from demolition. When this gallery was blown up by Basque separatists, who had mistaken it for a travel agency exploiting the beauty of their coast, he collected his insurance money and moved to the Faubourg Saint-Germain.

Here, at terrifying cost, he rented four excellent rooms—two on the loggia level, and a clean dry basement for framing and storage. The entrance, particularly handsome, was on the street side of an eighteenth-century
hôtel particulier
built around an elegant court now let out as a parking concession. The building had long before been cut up into dirty, decaying apartments, whose spiteful, quarrelsome, and avaricious tenants were forgiven every failing by Speck for the sake of being the Count of this and the Prince of that. Like the flaking shutters, the rotting windowsills, the slops and oil stains in the ruined court, they bore a Proustian seal of distinction, like a warranty, making up for his insanely expensive lease. Though he appreciated style, he craved stability even more. In the Faubourg, he seemed at last likely to find it: Not a stone could be removed without the approval of the toughest cultural authorities of the nation. Three Marxist embassies installed in former ducal mansions along the street required the presence of armed policemen the clock around. The only commercial establishments anywhere near Speck’s—a restaurant and a bookstore—seemed unlikely targets for firebombs: The first catered to lower-echelon civil servants, the second was
painted royal blue, a conservative color he found reassuring. The bookstore’s name, Amandine, suggested shelves of calm regional novels and accounts of travel to Imperial Russia signed “A Diplomat.” Pasted inside the window, flat on the pane, was an engraving that depicted an old man, bearded and mitered, tearing a small demon limb from limb. The old man looked self-conscious, the imp resigned. He supposed that this image concealed a deep religious meaning, which he did not intend to plumb. If it was holy, it was respectable; as the owner of the gallery across the street, he needed to know nothing more.

Speck was now in the parish of St. Clotilde, near enough to the church for its bells to give him migraine headaches. Leaves from the church square blew as far as his door—melancholy reminders of autumn, a season bad for art. (Winter was bad, too, while the first chestnut leaves unfolding heralded the worst season of all. In summer the gallery closed.) In spite of his constant proximity to churches he had remained rational. Generations of highly intellectual Central European agnostics and freethinkers had left in his bones a mistrust of the bogs and quicksands that lie beyond reality perceived. Neither loss nor grief nor guilt nor fear had ever moved him to appeal to the unknown—any unknown, for there were several. Nevertheless, after signing his third lease in seven years, he decided to send Walter, his Swiss assistant, a lapsed Calvinist inching toward Rome, to light a candle at St. Clotilde’s. Walter paid for a five-franc taper and set it before St. Joseph, the most reliable intermediary he could find: A wave of postconciliar puritanism seemed to have broken at St. Clotilde’s, sweeping away most of the mute and obliging figures to whom desires and gratitude could be expressed. Walter was willing to start again in some livelier church—Notre Dame de Paris, for instance—but Speck thought enough was enough.

On a damp October evening about a year after this, there could be seen in Speck’s window a drawing of a woman drying her feet (Speck permanent collection); a poster announcing the current exhibition, “Paris and Its Influence on the Tirana School, 1931–2”; five catalogues displayed attractively; and the original of the picture on the poster—a shameless copy of Foujita’s
Mon Intérieur
reentitled
Balkan Alarm Clock
. In defiance of a government circular reminding Paris galleries about the energy
crisis
Speck had left the lights on. This was partly to give the lie to competitors who might be putting it about that he was having money troubles. He had set the burglar alarm, bolted the
security
door, and was now cranking down an openwork
iron screen whose Art Nouveau loops and fronds allowed the works inside to be seen but nothing larger than a mouse to get in. The faint, floating sadness he always felt while locking up had to do with the time. In his experience, love affairs and marriages perished between seven and eight o’clock, the hour of rain and no taxis. All over Paris couples must be parting forever, leaving like debris along the curbs the shreds of canceled restaurant dates, useless ballet tickets, hopeless explanations, and scraps of pride; and toward each of these disasters a taxi was pulling in, the only taxi for miles, the light on its roof already dimmed in anticipation to the twin dots that in Paris mean “occupied.” But occupied by whom?

“You take it.”

“No, you. You’re the one in a hurry.”

The lover abandoned under a dripping plane tree would feel a damp victory of a kind, awarding himself a first-class trophy for selfless behavior. It would sustain him ten seconds, until the departing one rolled down the taxi window to hurl her last flint: “You Fascist!” Why was this always the final shot, the coup de grâce delivered by women? Speck’s wife, Henriette, book critic on an uncompromising political weekly, had said it three times last spring—here, in the street, where Speck stood locking the iron screen into place. He had been uneasily conscious of his wellborn neighbors, hanging out their windows, not missing a thing. Henriette had then gone away in a cab to join her lover, leaving Speck, the gallery, her job—everything that mattered.

He mourned Henriette; he missed her steadying influence. Her mind was like a one-way thoroughfare, narrow and flat, maintained in repair. As he approached the age of forty he felt that his own intellect needed not just a direction but retaining walls. Unless his thoughts were nailed down by gallery business they tended to glide away to the swamps of imagination, behind which stretched the steamier marshland of metaphysics. Confessing this to Henriette was unlikely to bring her back. There had been something brisk and joyous about her going—her hailing of a taxi as though of a friend, her surprised smile as the third “Fascist!” dissolved in the April night like a double stroke from the belfry of St. Clotilde’s. He supposed he would never see her again now, except by accident. Perhaps, long after he had forgotten Henriette, he would overhear someone saying in a restaurant, “Do you see that poor mad intellectual talking to herself in the corner? That is Henriette, Sandor Speck’s second wife. Of course, she was very different then; Speck kept her in shape.”

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