Two or Three Things I Know for Sure (8 page)

I watched their bare feet pick up fine dust and kick it into the cool, moist grass along the path. Without thought, Flo and I fell in behind them. It was a long, winding run down into a hollow and then up around a wide grassy hill. My thighs and calves started to ache in the first thirty feet. Only stubbornness kept me moving, following those boys, who would occasionally look back and snicker. Later I would be grateful for their laughter. Without it, I would never have managed the full quarter mile, especially not the last curving uphill grade to where a soft-featured, blond young man was doing some kind of stylized kicking exercise.
The sensei stopped to watch us stagger up the hill. The boys were ahead of us, and I couldn’t hear what they told him, but his first words were as precise as his motions.
“You want to join the class, you’ll have to do better than that.”
“We will,” I announced emphatically, trying not to gasp for air. The sensei just nodded and started the class, putting Flo and me at the back as if suddenly adding two women to his all-male domain were something he had hoped to do all along—which it was, though we knew nothing of that.
The first weeks we kept coming just to hear the sensei tell us we could not come back. But every day he welcomed us as he welcomed the boys, requiring that we first complete that run, then stand silent, breathing as he breathed, deep and slow, trying to feel each muscle in hips and shoulders and neck. I barely heard him. For me those weeks were grim agony. I was making demands on muscles I had ignored most of my life, and only because I expected the ordeal to be over soon.
The boys helped. Every time they laughed, I would make myself stand taller or move faster. Every time they looked back over their shoulders at my stumbling attempts at running, I would grit my teeth and force my legs to pump higher. So long as they laughed, I would not quit. So long as they watched for tears, I would not let myself cry, though some days to cry was what I wanted most to do—to lie down in the damp grass and weep at the inept female body in which I was imprisoned.
Two, three, four weeks, we kept going. The laughter eased off, but not my desire to cry. Was it in the fourth week or the fifth that the teacher brought his wife to class? A ballet dancer with long, long legs, she easily outdistanced all of us on tight-muscled calves. Nothing daunted that woman, not the run or the kicking or even lifting one of those big pink-faced boys to her shoulders and showing us how to step in a gracefully wide stance while holding him easily. I watched her in confusion, understanding completely what was intended, the example of that astonishingly perfected female body taking over the class and showing us all what a woman could do. I watched the sensei watching her and understood that not only would he not ask us to leave his class but that the passion in his glance was something rare and unknown to me: love that yearned as much for the spirit as for the body.
I looked at her then as he looked at her, and somehow she became a story in my head, a memory of a woman I had seen once dancing on the balls of her feet, arms moving like scythes, face stern, eyes alive. Naked and powerful, deadly and utterly at peace with herself. She had a body that had never forgotten itself, and I knew at once that what I was seeing was magic. Watching, I fell in love—not with her but with the body itself, the hope of movement, the power of jumping and thrusting and being the creature that is not afraid to fall down but somehow doesn’t anyway.
Running the quarter mile back from that class, I started to cry. I made no sound, no gesture, just kept moving and letting the teardrops sheet down my face. Everyone was way ahead of me. My hands were curled into fists, pumping at my sides. The tears became sobs, heartbroken and angry, and I stumbled, almost falling down before I caught my footing in a different gait. My hips shifted. Something in the bottom of my spine let go. Something disconnected from the coccyx that was shattered when I was a girl. Something loosened from the old bruised and torn flesh. Some piece of shame pulled free, some shame so ancient I had never known myself without it. I felt it lift, and with it my thighs lifted, suddenly loose and strong, pumping steadily beneath me as if nothing could hold me down.
I picked up speed and closed in on the boys ahead of me, Flo there among them like a female gazelle. I saw her head turn and discover me running just behind her. She ignored my wet face and produced a welcoming grin, then stepped aside so that we were running together, elbow to elbow, her legs setting a pace for mine. I breathed deep and felt the muscles in my neck open, something strong getting stronger. If there was love in the world, I thought, then there was no reason I should not have it in my life. I matched Flo’s pace and kept running.
I fell in love with karate though I remained a white belt, year after year of white belts—a legendary white belt, in fact. I was so bad, people would come to watch. Inflexible, nearsighted, without talent or aptitude, falling down, sweaty and miserable—sometimes I would even pass out halfway through the class. I learned to take a glass of bouillon like medicine before I put on my gi. But I kept going back, careless of injury or laughter. What I wanted from karate was some echo of love for my body and the spirit it houses—meat and bone and the liquid song of my own gasps, the liquor stink of stubborn sweat, the sweet burn of sinew, muscle, and lust.
I studied karate for eight years, going from school to school, city to city, always starting over. My first sensei was the best I ever found. That moment of perfect physical consciousness was more often memory than reality. I did not become suddenly coordinated, develop perfect vision in my near-blind right eye, or turn jock and take up half a dozen sports. All I gained was a sense of what I might do, could do if I worked at it, a sense of my body as my own. And that was miracle enough.
 
 
She kissed me gentle, kissed me slow, kissed me like Grace Kelly, a porcelair princess, a lace-curtain lesbian.
I told her, Don’t touch me that way. Don’t come at me with that sour-cream smile. Come at me as if I were worth your life—the life we make together. Take me like a turtle whose shell must be cracked, whose heart is ice, who needs your heat. Love me like a warrior, sweat up to your earlobes and all your hope between your teeth. Love me so I know I am at least as important as anything you have ever wanted.
I am the woman who lost herself but now is found, the lesbian, outside the law of church and man, the one who has to love herself or die. If you are not as strong as I am, what will we make together? I am all muscle and wounded desire, and I need to know how strong we both can be.
 
Two or three things I know for sure, and one of them is how long it takes to learn to love yourself, how long it took me, how much love I need now.
 
 
 
 
 
THE LAST TIME MY STEPFATHER BEAT ME, I was sixteen years old. It was my birthday, and he got away with it because he pretended that what he was doing was giving me a birthday spanking, a tradition in our family as in so many others. But two of my girlfriends were standing there, and even they could see he was hitting me harder than any birthday ritual could justify. I saw their faces go pink with embarrassment. I knew mine was hot with shame, but I could not stop him or pull free of him. The moment stretched out while his hand crashed down, counting off each year of my life. At sixteen, I jumped free and turned to face him.
“You can’t break me,” I told him. “And you’re never going to touch me again.”
It was a story to tell myself, a promise. Saying out loud, “You’re never going to touch me again”—that was a piece of magic, magic in the belly, the domed kingdom of sex, the terror place inside where rage and power live. Whiskey rush without whiskey, bravado and determination, this place where for the first time I knew no confusion, only outrage and pride. In the worst moments of my life, I have told myself that story, the story about a girl who stood up to a monster. Doing that, I make a piece of magic inside myself, magic to use against the meanness in the world.
I know. I am supposed to have shrunk down and died. I know. I am supposed to be deeply broken, incapable of love or trust or passion. But I am not, and part of why that is so is the nature of the stories I told myself to survive. Like the stories my mama told herself, and my aunt Dot and my cousin Billie, my stories shaped my life. Of all the stories I know, the meanest are the stories the women I loved told themselves in secret—the stories that sustained and broke them.
When I make love I take my whole life in my hands, the damage and the pride, the bad memories and the good, all that I am or might be, and I do indeed love myself, can indeed do any damn thing I please. I know the place where courage and desire come together, where pride and joy push lust through the bloodstream, right to the heart.
I go to bed like I used to go to karate. Want and need come together in a body that is only partly my own. Like my sisters, like my mama, I am and am not this thing the world sees—strong chin, hard eyes, a mouth too soft when it should be firm, a creature of lust who does not know how to feel what I feel. Biblical? Damned? Hopeful. What is lust when you have never known love?
I took my sex back, my body. I claimed myself and remade my life. Only when I knew I belonged to myself completely did I become capable of giving myself to another, of finding joy in desire, pleasure in our love, power in this body no one else owns.
I am the only one who can tell the story of my life and say what it means. I knew that as a child. It was one of the reasons not to tell. When I finally got away, left home and looked back, I thought it was like that story in the Bible, that incest is a coat of many colors, some of them not visible to the human eye, but so vibrant, so powerful, people looking at you wearing it see only the coat. I did not want to wear that coat, to be told what it meant, to be told how it had changed the flesh beneath it, to let myself be made over into my rapist’s creation. I will not wear that coat, not even if it is recut to a feminist pattern, a postmodern analysis.
Two or three things I know for sure, and one is that I would rather go naked than wear the coat the world has made for me.
 
 
 
 
 

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